In this first comprehensive study in English of Walt Whitman's reception in the German-speaking countries, Walter Grünzweig posits a very broadly based notion of culture, embodying a wide variety of elements such as high literature, politics, youth movements, sexuality, and other subcultures.

From the author of the acclaimed The Thirty Years War and Heart of Europe, a masterful, landmark reappraisal of German military history, and of the preconceptions about German militarism since before the rise of Prussia and the world wars.

German military history is typically viewed as an inexorable march to the rise of Prussia and the two world wars, the road paved by militarism and the result a specifically German way of war. Peter Wilson challenges this narrative. Looking beyond Prussia to German-speaking Europe across the last five centuries, Wilson finds little unique or preordained in German militarism or warfighting.

Iron and Blood takes as its starting point the consolidation of the Holy Roman Empire, which created new mechanisms for raising troops but also for resolving disputes diplomatically. Both the empire and the Swiss Confederation were largely defensive in orientation, while German participation in foreign wars was most often in partnership with allies. The primary aggressor in Central Europe was not Prussia but the Austrian Habsburg monarchy, yet Austria’s strength owed much to its ability to secure allies. Prussia, meanwhile, invested in militarization but maintained a part-time army well into the nineteenth century. Alongside Switzerland, which relied on traditional militia, both states exemplify the longstanding civilian element within German military power.

Only after Prussia’s unexpected victory over France in 1871 did Germans and outsiders come to believe in a German gift for warfare—a special capacity for high-speed, high-intensity combat that could overcome numerical disadvantage. It took two world wars to expose the fallacy of German military genius. Yet even today, Wilson argues, Germany’s strategic position is misunderstood. The country now seen as a bastion of peace spends heavily on defense in comparison to its peers and is deeply invested in less kinetic contemporary forms of coercive power.

Knowing that queer voices have been making themselves heard in Germany, Switzerland, and Austria decades before Stonewall, editors Gary Schmidt and Merrill Cole curated thrilling snapshots of prose fiction from more than twenty contemporary writers whose work defies stereotypes, disciplines, and expectations. These authors produce fiction for adults and young people that celebrates the multiplicity of the present, casts a queer eye on the past, and interrogates LGBTQ+ futures.

These outstanding texts exemplify the glittering variety of styles, themes, settings, and subjects addressed by openly queer authors who write in German today. They explore identity, sexuality, history, fantasy, loss, and discovery. Their authors, narrators, and characters explore gender nonconformity and living queer everywhere from city centers to rural communities. They are gay, lesbian, bisexual, trans, and nonbinary. They are exiles, immigrants, and travelers through time and space.

Witty, titillating, and a delight to read, Quertext opens up new worlds of experience for readers interested in queer life beyond the Anglophone world.

Featuring work by Jürgen Bauer • Ella Blix • Claudia Breitsprecher • Lovis Cassaris • Gunther Geltinger • Joachim Helfer • Odile Kennel • Friedrich Kröhnke • Anja Kümmel • Marko Martin • Hans Pleschinski • Christoph Poschenrieder • Peter Rehberg • Michael Roes • Sasha Marianna Salzmann • Angela Steidele • Antje Rávik Strubel • Alain Claude Sulzer • Antje Wagner • J. Walther • Tania Witte • Yusuf Yeşilöz

Heinrich Heine, Franz Kafka, Sigmund Freud, Arnold Schoenberg—all were Jews who considered themselves more European than Jewish. Yet their experience of anti-Semitism and injustice undermined a full commitment to their native German or Austrian heritage. Writing about Moses—the towering architect of the nation of Israel and also the quintessential diaspora figure who wandered between bondage and liberation—the four very different writers articulated a shared quandary. Their writings about Moses are Bluma Goldstein's focal point in her eloquent book about Jewish identity and assimilation, tradition and cultural allegiance. Skillfully blending textual interpretation, historical context, and biography, Goldstein is able to illuminate the particular meaning of these works as well as their political significance.

The writings considered here at times express despair over the dominant culture's unfulfilled promises of emancipation and equality. Alternatively, adopting the terms of Jewish tradition, they articulate a paradigm of freedom and Jewish identity. But more often, as Goldstein shows, they do both, reflecting a continuing, albeit disillusioned, commitment to European culture and a return to Jewish heritage. Reinscribing Moses thus reveals the ways in which these texts speak with two voices, opposing injustice and oppression within the bounds of German or Austrian society and advancing the biblical story of national liberation within Jewish tradition. It will be a valuable addition to the ongoing debate over questions of Jewish as well as German heritage and identity.