Although King William’s War (1689–1697) had established the basic disputes between New France and the English colonies, the conflict had resolved little beyond making it clear that the smaller French colony was more than capable of defending itself. When news of the War of Spanish Succession (1701–1714), or Queen Anne’s War as it would become known in North America, arrived in 1702, few envisioned that the resumption of the previous conflict would grow to engulf eastern North America from Newfoundland to Florida, pitting the Spanish, English, and French colonies along with their respective native allies into a concerted contest for control of the continent. From the storming of Spanish St. Augustine and the opening shots along the Maine frontier, through the implementation of a series of profit-driven Indian Wars and the destruction of the Spanish mission system in Georgia and Florida, to the direct involvement of Britain in the closing days of the conflict, Queen Anne’s War: The Second Contest for North America, 1702–1713 carries the reader through this oft forgotten, but crucial period in North American history.
    Told from the halls of power in North America and Europe, and through the eyes of the men and women who found themselves embroiled in this brutal realignment of colonial interests, Queen Anne’s War recreates the world of early North American expansion at the ground level, providing riveting accounts of the battles across settlements and wilderness as well as the motives, conditions, triumphs, and failures of the Europeans and their respective Native American allies. Based on extensive primary source research and command of English, French, and Spanish sources, the narrative not only describes the economic and geopolitical ramifications of the war that reshaped North America, but intriguingly reveals the sense of independence emerging in the colonies, from Puritan New England to plantation South Carolina, at the close of the war.

This is the first biography in a hundred years of Jeanne d'Albret, a femme politique worthy of comparison with Elizabeth of England (her ally) and Catherine de Medici (her opponent) in a period when all the political and ideological currents of Reformation Europe converged in France. Her career as a feudal ruler in southwest France illustrates the changing relations between the high nobility and the crown, while her role as co-leader, with Coligny, of the Calvinist party at its height contributes to an understanding of the failure of the French Reformation. As the mother of Henry IV, she was responsible for the political education of France's most popular king, some of whose problems were inherited from her along with the models for some solutions.

The daughter of Marguerite de Navarre, Jeanne d'Albret experienced a dramatic series of crises which her uncompromising Calvinism and iron will enabled her to survive. In addition to the many unpublished letters included here, the author's insights into the character and motives of this unusual woman constitute one of the most enlightening aspects of her biography. Nancy Lyman Roelker's vivid style breathes life into a host of fascinating figures in an era in France richly colored by intrigue, war, and turbulent religious conflict.

This work looks at queenship in a global, timeless sense—examining the role of queens, empresses, and other royal women from the ancient and classical period through to nearly the present day on every continent. By looking at queenship in this comparative, longue durée way, we can start to see connecting threads and continuity over time and space as well as the change and development and comparisons of how the queen’s role differed in various cultural contexts. A wide variety of examples are given to explain and contextualize key themes in queenship: family and dynasty, rulership, and image crafting. The introduction provides a brief overview of the development of queenship studies and a discussion of the ideals that queens were expected to conform to. This book offers a radically new perspective on queenship studies which enables new insights into the queen’s role as the preeminent woman in the realm.

In The Queer Art of History Jennifer V. Evans examines postwar and contemporary German history to broadly argue for a practice of queer history that moves beyond bounded concepts and narratives of identity. Drawing on Black feminism, queer of color critique, and trans studies, Evans points out that although many rights for LGBTQI people have been gained in Germany, those rights have not been enjoyed equally. There remain fundamental struggles around whose bodies, behaviors, and communities belong. Evans uses kinship as an analytic category to identify the fraught and productive ways that Germans have confronted race, gender nonconformity, and sexuality in social movements, art, and everyday life. Evans shows how kinship illuminates the work of solidarity and intersectional organizing across difference and offers an openness to forms of contemporary and historical queerness that may escape the archive’s confines. Through forms of kinship, queer and trans people test out new possibilities for citizenship, love, and public and family life in postwar Germany in ways that question claims about liberal democracy, the social contract, and the place of identity in rights-based discourses.

By the dawn of the twentieth century, Budapest was a burgeoning cosmopolitan metropolis. Known at the time as the “Pearl of the Danube,” it boasted some of Europe’s most innovative architectural and cultural achievements, and its growing middle class was committed to advancing the city’s liberal politics and making it an intellectual and commercial crossroads between East and West. In addition, as historian Anita Kurimay reveals, fin-de-siècle Budapest was also famous for its boisterous public sexual culture, including a robust gay subculture. Queer Budapest is the riveting story of nonnormative sexualities in Hungary as they were understood, experienced, and policed between the birth of the capital as a unified metropolis in 1873 and the decriminalization of male homosexual acts in 1961.
 
Kurimay explores how and why a series of illiberal Hungarian regimes came to regulate but also tolerate and protect queer life. She also explains how the precarious coexistence between the illiberal state and queer community ended abruptly at the close of World War II. A stunning reappraisal of sexuality’s political implications, Queer Budapest recuperates queer communities as an integral part of Hungary’s—and Europe’s—modern incarnation.

To what extent is queer anti-identitarian? And how is it experienced by activists at the European level? At queer festivals, activists, artists and participants come together to build new forms of sociability and practice their ideals through anti-binary and inclusive idioms of gender and sexuality. These ideals are moreover channelled through a series of organisational and cultural practices that aim at the emergence of queer as a collective identity. Through the study of festivals in Amsterdam, Berlin, Rome, Copenhagen, and Oslo, Queer Festivals: Challenging Collective Identities in a Transnational Europe thoughtfully analyses the role of activist practices in the building of collective identities for social movement studies as well as the role of festivals as significant repertoires of collective action and sites of identitarian explorations in contemporary Europe.

A wide-ranging study on the reasons why queer individuals migrate to Europe and the sociopolitical frameworks they navigate. 

Europe is a popular destination for LGBTQ people seeking to escape discrimination and persecution. Yet, while European institutions have done much to promote the legal equality of sexual minorities and a number of states pride themselves on their acceptance of sexual diversity, the image of European tolerance is often quite different from the reality faced by LGBTQ migrants and asylum seekers. Queer Migration and Asylum in Europe brings together scholars from politics, sociology, urban studies, anthropology, and law to analyze how and why queer individuals migrate to Europe, as well as the legal, social, and political frameworks they are forced to navigate in the destination societies. The subjects covered include LGBTQ Latino migrants in queer and diasporic spaces in London; the diasporic consciousness of queer Polish, Russian, and Brazilian migrants in Berlin; the role of the Council of Europe in shaping legal and policy frameworks relating to queer migration and asylum; the challenges facing bisexual asylum seekers; queer asylum and homonationalism in the Netherlands; and the role of space, faith, and LGBTQ organizations in Germany, Italy, the UK, and France in supporting queer asylum seekers.
 

China’s history in the nineteenth and early twentieth centuries has often been framed as a long coda of imperial decline, played out during its last dynasty, the Qing. Quest for Power presents a sweeping reappraisal of this narrative. Stephen Halsey traces the origins of China’s great-power status in the twentieth century to this era of supposed decadence and decay. Threats from European and Japanese imperialism and the growing prospect of war triggered China’s most innovative state-building efforts since the Qing dynasty’s founding in the mid-1600s.

Through a combination of imitation and experimentation, a new form of political organization took root in China between 1850 and 1949 that shared features with modern European governments. Like them, China created a military-fiscal state to ensure security in a hostile international arena. The Qing Empire extended its administrative reach by expanding the bureaucracy and creating a modern police force. It poured funds into the military, commissioning ironclad warships, reorganizing the army, and promoting the development of an armaments industry. State-built telegraph and steamship networks transformed China’s communication and transportation infrastructure. Increasingly, Qing officials described their reformist policies through a new vocabulary of sovereignty—a Western concept that has been a cornerstone of Chinese statecraft ever since. As Halsey shows, the success of the Chinese military-fiscal state after 1850 enabled China to avoid wholesale colonization at the hands of Europe and Japan and laid the foundation for its emergence as a global power in the twentieth century.

Challenging standard interpretations of American dominance and French weakness in postwar Western Europe, Michael Creswell argues that France played a key role in shaping the cold war order. In the decade after the war, the U.S. government's primary objective was to rearm the Federal Republic of Germany within the framework of a European defense force--the European Defense Community. American and French officials differed, however, over the composition of the EDC and the rules governing its organization and use.

Although U.S. pressure played a part, more decisive factors--in both internal French politics and international French concerns--ultimately led France to sanction the plan to rearm West Germany. Creswell sketches the successful French challenge to the United States, tracing the genuine, sometimes heated, debate between the two nations that ultimately resulted in security arrangements preferred by the French but acceptable to the Americans.

Impressively researched and vigorously argued, A Question of Balance advances significantly our understanding of power politics and the rise of the cold war system in Western Europe.

This book takes as its object of investigation an array of traumatic heritage sites and spaces of memory, including museums, former detention camps, and sites of commemoration, in Europe, Argentina, and Colombia, to investigate how various traumatic pasts can be preserved and transmitted through space, and which kind of actions might be taken both to improve knowledge of the past and to serve as an opening to a discussion of current social issues.

Kenneth Cragg (1913–2012) was one of the West's most gifted interpreters of Islam. In this deeply insightful, classic work of Qur’anic studies, he argues that the West must put aside a "spiritual imperialism" that draws on Western prescripts alien to Muslims and "learn to come within" Islam. Only then can a conversation begin that can relieve the misunderstandings and suspicion that has grown between Islam and the West in the years since 9/11.

Cragg’s close and thoughtful readings are as timely and relevant now as they were when The Qur'an and the West was originally published. With skill and nuance, he illuminates the difficulty that ensues through the Scripture's contradictory teachings on Islam's manifestation in the world—teachings that have brought about a crisis for modern Muslims living in both the West and the westernizing worlds, where a Muslim's obligation to Islamicize is met with anxiety and distrust.

The Qur'an and the West offers a means of study that reaches for a deeper knowledge of the Qur'an, engendering a new understanding of its holy teachings and opening a means for a fruitful discourse.