In recent times, the science of ecology has been rejuvenated and has moved to a central position in biology. This volume contains eighteen original, major contributions by leaders in the field, all associates of the late Robert MacArthur, whose work has stimulated many of the recent developments in ecology. The intellectual ferment of the field is reflected in these papers, which offer new models for ecological processes, new applications of theoretical and quantitative techniques, and new methods for analyzing and interpreting a wide variety of empirical data.

The first five chapters explore the evolution of species abundance and diversity (R. Levins, E. Leigh, J. MacArthur, R. May, and M. Rosenzweig). The theory of loop analysis is newly applied to understanding stability of species communities under both mendelian and group selection. Species abundance relations, population fluctuations, and continental patterns of species diversity are illustrated and interpreted theoretically. The next section examines the competitive strategies of optimal resource allocation variously employed in plant life histories (W. Schaffer and M. Gadgil), bird diets and foraging techniques (H. Hespenheide), butterfly seasonal flights (A. Shapiro), and forest succession examined by the theory of Markov processes (H. Horn).

The seven chapters of the third section study the structure of species communities, by comparing different natural communities in similar habitats (M. Cody, J. Karr and F. James, E. Pianka, J. Brown, J. Diamond), or by manipulating field situations experimentally (R. Patrick, J. Connell). The analyses are of communities of species as diverse as freshwater stream organisms, desert lizards and rodents, birds, invertebrates, and plants. These studies yield insights into the assembly of continental and insular communities, convergent evolution of morphology and of ecological structure, and the relative roles of predation, competition, and harsh physical conditions in limiting species ranges.

Finally, the two remaining chapters illustrate how ecological advances depend on interaction of theory with field and laboratory observations (G. E. Hutchinson), and how ecological studies such as those of this volume may find practical application to conservation problems posed by man's accelerating modification of the natural world (E. Wilson and E. Willis).

• Aristotle and the Greek atomists' conceptions of the organism
• Alexander Oparin and J.B.S. Haldane's 1920s breakthrough papers
• Possible life on Mars?

Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel.

Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were hard at work. If we want to properly understand the evolution of the mind, we must explore this more primal capability that we share with other animals: the power to feel.

Emotions saturate every thought and perception with the weight of feelings. The Emotional Mind reveals that many of the distinctive behaviors and social structures of our species are best discerned through the lens of emotions. Even the roots of so much that makes us uniquely human—art, mythology, religion—can be traced to feelings of caring, longing, fear, loneliness, awe, rage, lust, playfulness, and more.

From prehistoric cave art to the songs of Hank Williams, Stephen T. Asma and Rami Gabriel explore how the evolution of the emotional mind stimulated our species’ cultural expression in all its rich variety. Bringing together insights and data from philosophy, biology, anthropology, neuroscience, and psychology, The Emotional Mind offers a new paradigm for understanding what it is that makes us so unique.

The alarm calls of birds make them difficult for predators to locate, while the howl of wolves and the croak of bullfrogs are designed to carry across long distances. From an engineer's perspective, how do such specialized adaptations among living things really work? And how does physics constrain evolution, channeling it in particular directions?

Writing with wit and a richly informed sense of wonder, Denny and McFadzean offer an expert look at animals as works of engineering, each exquisitely adapted to a specific manner of survival, whether that means spinning webs or flying across continents or hunting in the dark-or writing books. This particular book, containing more than a hundred illustrations, conveys clearly, for engineers and nonengineers alike, the physical principles underlying animal structure and behavior.

Pigeons, for instance-when understood as marvels of engineering-are flying remote sensors: they have wideband acoustical receivers, hi-res optics, magnetic sensing, and celestial navigation. Albatrosses expend little energy while traveling across vast southern oceans, by exploiting a technique known to glider pilots as dynamic soaring. Among insects, one species of fly can locate the source of a sound precisely, even though the fly itself is much smaller than the wavelength of the sound it hears. And that big-brained, upright Great Ape? Evolution has equipped us to figure out an important fact about the natural world: that there is more to life than engineering, but no life at all without it.

Principles of right and wrong guide the lives of almost all human beings, but we often see them as external to ourselves, outside our own control. In a revolutionary approach to the problems of moral philosophy, Philip Kitcher makes a provocative proposal: Instead of conceiving ethical commands as divine revelations or as the discoveries of brilliant thinkers, we should see our ethical practices as evolving over tens of thousands of years, as members of our species have worked out how to live together and prosper. Elaborating this radical new vision, Kitcher shows how the limited altruistic tendencies of our ancestors enabled a fragile social life, how our forebears learned to regulate their interactions with one another, and how human societies eventually grew into forms of previously unimaginable complexity. The most successful of the many millennia-old experiments in how to live, he contends, survive in our values today.

Drawing on natural science, social science, and philosophy to develop an approach he calls "pragmatic naturalism," Kitcher reveals the power of an evolving ethics built around a few core principles-including justice and cooperation-but leaving room for a diversity of communities and modes of self-expression. Ethics emerges as a beautifully human phenomenon-permanently unfinished, collectively refined and distorted generation by generation. Our human values, Kitcher shows, can be understood not as a final system but as a project-the ethical project-in which our species has engaged for most of its history, and which has been central to who we are.

Few things come more naturally to us than sex—or so it would seem. Yet to a chimpanzee, the sexual practices and customs we take for granted would appear odd indeed. He or she might wonder why we bother with inconveniences like clothes, why we prefer to make love on a bed, and why we fuss so needlessly over privacy. Evolution and Human Sexual Behavior invites us into the thought-experiment of imagining human sex from the vantage point of our primate cousins, in order to underscore the role of evolution in shaping all that happens, biologically and behaviorally, when romantic passions are aroused.

Peter Gray and Justin Garcia provide an interdisciplinary synthesis that draws on the latest discoveries in evolutionary theory, genetics, neuroscience, comparative primate research, and cross-cultural sexuality studies. They are our guides through an exploration of the patterns and variations that exist in human sexuality, in chapters covering topics ranging from the evolution of sex differences and reproductive physiology to the origins of sexual play, monogamous unions, and the facts and fictions surrounding orgasm.

Intended for generally curious readers of all stripes, this up-to-date, one-volume survey of the evolutionary science of human sexual behavior explains why sexuality has remained a core fascination of human beings throughout time and across cultures.

This volume presents essays by some of the leading figures in the vanguard of theoretical linguistics within the framework of universal grammmar. One of the first books to adopt the "minimalist" framework to syntactic analysis, it includes a central essay by Noam Chomsky on the minimalist program and covers a range of topics in syntax and morphology.

Contributors: Luigi Burzio, Héctor Campos, Noam Chomsky, Joseph E. Emonds, Robert Freidin, James Harris, Ray Jackendoff, Paula Kempchinsky, Howard Lasnik, Claudia Parodi, Carlos Piera, A. Carlos Quicoli, Dominique Sportiche, Esther Torrego.

According to the reigning competition-driven model of evolution, selfish behaviors that maximize an organism’s reproductive potential offer a fitness advantage over self-sacrificing behaviors—rendering unselfish behavior for the sake of others a mystery that requires extra explanation. Evolution, Games, and God addresses this conundrum by exploring how cooperation, working alongside mutation and natural selection, plays a critical role in populations from microbes to human societies. Inheriting a tendency to cooperate, argue the contributors to this book, may be as beneficial as the self-preserving instincts usually thought to be decisive in evolutionary dynamics.

Assembling experts in mathematical biology, history of science, psychology, philosophy, and theology, Martin Nowak and Sarah Coakley take an interdisciplinary approach to the terms “cooperation” and “altruism.” Using game theory, the authors elucidate mechanisms by which cooperation—a form of working together in which one individual benefits at the cost of another—arises through natural selection. They then examine altruism—cooperation which includes the sometimes conscious choice to act sacrificially for the collective good—as a key concept in scientific attempts to explain the origins of morality. Discoveries in cooperation go beyond the spread of genes in a population to include the spread of cultural transformations such as languages, ethics, and religious systems of meaning.

The authors resist the presumption that theology and evolutionary theory are inevitably at odds. Rather, in rationally presenting a number of theological interpretations of the phenomena of cooperation and altruism, they find evolutionary explanation and theology to be strongly compatible.

We aren't very strong, nor very fast, we have insufficient body hair to keep us warm and dry, and we will never eat bananas with our feet. But like our chimpanzee cousins, we, the naked apes, have evolved to flourish in our surroundings--a cultural environment largely of our own creation. For the human race, the critical evolution of the past million years has been the evolution of our minds.

Yet psychology, the very science that purports to understand us, has long been deeply ambivalent about Darwin's unsettling discoveries. In an accessible, level-headed overview, Henry Plotkin describes the new rapprochement called 'evolutionary psychology.' He examines how such a powerful theory as Darwinism could have been disregarded by much academic psychology and shows why the relationship between the two must be readdressed. The theory and data of evolutionary biology and animal behavior can illuminate many of our most basic mental processes and activities: language learning, perception, social understanding, and most controversially, culture and the sharing of knowledge and beliefs.

Ranging from the nature-nurture question, which has bedeviled philosophers and scientists for thousands of years, to recent debates about the mind's structure, Evolution in Mind vividly demonstrates how an evolutionary perspective helps us understand what we are, and how we got that way.

Samir Chopra is an immigrant, a “voluntary exile,” who discovers he can tell the story of his life through cricket, a game that has long been an influence—really, an obsession—for him. In so doing, he reveals how his changing views on the sport mirror his journey of self-discovery. In The Evolution of a Cricket Fan, Chopra is thus able to reflect on his changing perceptions of self, and of the nations and cultures that have shaped his identity, politics, displacement, and fandom. 

Chopra’s passion for the sport began as a child, when he rooted for Pakistan and against his native India. When he migrated, he became a fan of the Indian team that gave him a sense of home among the various cultures he encountered in North America and Australia. This “shapeshifting” exposes the rift between the Old and the New world, which Chopra acknowledges is “cricket’s greatest modern crisis.” But it also illuminates the identity dilemmas of post-colonial immigrants in the Indian diaspora.

Chopra’s thoughts about the sport and its global influence are not those of a player. He provides access to the inner world of the global cricket fan navigating the world that colonial empire wrought and that cricket continues to connect and animate. He observes that the Indian cricket team carries many burdens—not only must they win cricket matches, but their style of play must generate a pride that assuages generations of wounds inflicted by history. And Chopra must navigate where he stands in that history.

The Evolution of a Cricket Fan shows Chopra’s own wins and losses as his life takes new directions and his fandom changes allegiances.

"I was but a boy in my nineteenth year, and in for adventure when I started out from Hopkinsville, Kentucky, with all my worldly possessions, consisting of a few dollars in money, a change of clothes, and a gun, of course, to seek my fortune in this lazy man's paradise."

Noah Smithwick was an old man, blind and near his ninetieth year, when his daughter recorded these words. He had stayed on in "paradise"—Texas—from 1827 to 1861, when his opposition to secession took him to California. The Evolution of a State is his story of these "old Texas days."

A blacksmith and a tobacco smuggler, Noah Smithwick made weapons for the Battle of Concepción, and he fought in that battle. With Hensley's company, he chased the Mexican army south of the Rio Grande after the Battle of San Jacinto. Twice he served with the Texas Rangers. In quieter times, he was a postmaster and justice of the peace in little Webber's Prairie.

Eyewitness to so much Texas history, Smithwick recounts his life and adventures in a simple, straightforward style, with a wry sense of humor. His keen memory for detail—what the people wore, what they ate, how they worked and played— vividly evokes the sights, sounds, and smells of the frontier.

First published in part by the Dallas Morning News, Smithwick's recollections gained such popularity that they were published in book form, as The Evolution of a State, in 1900. This new edition of a Texas classic makes widely available for the first time in many years this "best of all books dealing with life in early Texas."

The recent explosion of publications on African prehistory has forced researchers in vertebrate evolution to sift through countless details of morphology, distribution and geological setting. Now, to simplify access to this information, Vincent Maglio and H.B.S. Cooke have prepared a single volume that summarizes our current knowledge about the origin and evolution of the Class Mammalia in Africa. Their book, consequently, is of great importance, and much of its material derives from ongoing research not available in any other published form.

In thirty chapters, fifteen mammalian orders are described in detail—their taxonomic groupings; the origins of their various subgroups; geographical distributions; major phyletic units; and specific evolutionary trends. Numerous illustrations accompany the text, and complete bibliographic references are given for each group. The modern mammalian fauna of Africa is summarized, with a description of the environments in which it is found. Man's impact on wildlife is also assessed. The major geological deposits of the African Cenozoic are reviewed, and the broader patterns of faunal evolution are synthesized in an attempt to cut across taxonomic boundaries and demonstrate the interdependence of faunal events on the continent as a whole.

In this book, Stephen J. Pope argues that contemporary scientifically-based theories of the evolution of altruism provide important insights into one of the fundamental moral problems of Christian ethics, the natural basis of love and its ordering. He explores the contributions evolutionary theory makes to our understanding of the biological foundations of kin preference and reciprocal care, the limits of love, and the need for an ordering of love—issues relevant to any ethic that accords a central role to the deeply natural affections found in friendship, marriage, and the family. He proposes that understanding human nature in its broader evolutionary context brings to ethics a needed balance between the personal and biological dimensions of human nature.

In the context of Catholic ethics, Pope points out functional similarities between Thomas Aquinas's use of then-available scientific theories in his interpretation of the natural basis of primary relationships and Pope's own efforts to avoid the deficiencies that characterize contemporary Catholic interpretations of love based on personalism and existentialism. He concludes with a call for a multidimensional interpretation of love, one that incorporates scientifically-based theories about human nature together with an appreciation of the significance of motives, intentions, and freedom, for the ordering of human affections and moral responsibility. This book will be of interest to moral theologians, especially those concerned with the topics of love, justice, and natural law ethics.

This book is an intellectual tour de force: a comprehensive Darwinian interpretation of human development. Looking at the entire range of human evolutionary history, Melvin Konner tells the compelling and complex story of how cross-cultural and universal characteristics of our growth from infancy to adolescence became rooted in genetically inherited characteristics of the human brain.

All study of our evolution starts with one simple truth: human beings take an extraordinarily long time to grow up. What does this extended period of dependency have to do with human brain growth and social interactions? And why is play a sign of cognitive complexity, and a spur for cultural evolution? As Konner explores these questions, and topics ranging from bipedal walking to incest taboos, he firmly lays the foundations of psychology in biology.

As his book eloquently explains, human learning and the greatest human intellectual accomplishments are rooted in our inherited capacity for attachments to each other. In our love of those we learn from, we find our way as individuals and as a species. Never before has this intersection of the biology and psychology of childhood been so brilliantly described.

"Nothing in biology makes sense except in the light of evolution," wrote Dobzhansky. In this remarkable book, Melvin Konner shows that nothing in childhood makes sense except in the light of evolution.

Written by specialists in the field, the papers in this volume explore evolution of animals and plants on the deserts of North America, South America, and Australia. Together, the articles constitute a complete survey of the geological history of the deserts of three continents, the evolution of the animals and plants of those deserts, and their adaptations to the environments in which they live.

The first paper, by Otto T. Solbrig, discusses the flora of the South American temperate and semidesert regions, citing numerous genera and reasons that they are found in the different areas. John S. Beard uses the same approach in his discussion of the evolution of Australian desert plants and focuses on western Australian areas. Guillermo Sarmiento appraises the evolution of arid vegetation in tropical America, including the Lesser Antilles and the Coast Range of Venezuela and Colombia. A. R. Main surveys the adaptation of Australian vertebrates to desert conditions and gives examples of how various species of birds, reptiles, and amphibians adapt to their environment in order for the greatest number to survive. James A. MacMahon designates specific communities in the Mojave, Sonoran, and Chihuahuan deserts and discusses the similarity of species of the North American desert mammal faunas found there, while Bobbi S. Low focuses on the evolution of amphibian life histories in the desert and compiles a lengthy table of amphibia comparing egg size, habitat, number of eggs per clutch, and so forth. Finally, W. Frank Blair treats adaptation of anurans to equivalent desert scrub of North and South America and cites various species of frogs and toads that are found in similar areas.

The volume also includes an introduction by the editor and an index. Evolution of Desert Biota is the result of a symposium held during the First International Congress of Systematic and Evolutionary Biology in Boulder, Colorado; in August 1973.

The century-long process by which a distinct pattern of Japanese labor relations evolved is traced through the often turbulent interactions of workers, managers, and, at times, government bureaucrats and politicians. The author argues that, although by the 1920s labor relations had reached a stage that foreshadowed postwar development, it was not until the 1940s and 1950s that something closely akin to the contemporary pattern emerged.

The central theme is that the ideas and actions of the workers, whether unionized or not, played a vital role in the shaping of the system. This is the only study in the West that demonstrates how Japanese workers sought to change and to some extent succeeded in changing the structure of factory life. Managerial innovations and the efforts of state bureaucrats to control social change are also examined.

The book is based on extensive archival research and interviewing in Japan, including the use of numerous labor-union publications and the holdings of the prewar elite’s principal organization for the study of social issues, the Kyochokai (“Association for Harmonious Cooperation”)—both collections having only recently been catalogued and opened to scholars. This is an intensive look at past developments that underlie labor relations in today’s Japanese industrial plants.

In 1987, the University of Chicago Press published Primate Societies, the standard reference in the field of primate behavior for an entire generation of students and scientists. But in the twenty-five years since its publication, new theories and research techniques for studying the Primate order have been developed, debated, and tested, forcing scientists to revise their understanding of our closest living relatives.

Intended as a sequel to Primate Societies, The Evolution of Primate Societies compiles thirty-one chapters that review the current state of knowledge regarding the behavior of nonhuman primates. Chapters are written by the leading authorities in the field and organized around four major adaptive problems primates face as they strive to grow, maintain themselves, and reproduce in the wild. The inclusion of chapters on the behavior of humans at the end of each major section represents one particularly novel aspect of the book, and it will remind readers what we can learn about ourselves through research on nonhuman primates. The final section highlights some of the innovative and cutting-edge research designed to reveal the similarities and differences between nonhuman and human primate cognition. The Evolution of Primate Societies will be every bit the landmark publication its predecessor has been.

In an intellectually engaging narrative that mixes science and history, theories and personalities, Pat Shipman asks the question: Can we have legitimate scientific investigations of differences among humans without sounding racist?

Through the original controversy over evolutionary theory in Darwin's time; the corruption of evolutionary theory into eugenics; the conflict between laboratory research in genetics and fieldwork in physical anthropology and biology; and the continuing controversies over the heritability of intelligence, criminal behavior, and other traits, the book explains both prewar eugenics and postwar taboos on letting the insights of genetics and evolution into the study of humanity.

The evolution of Shakespeare's comedy, in Larry Champion's view, is apparent in the expansion of his comic vision to include a complete reflection of human life while maintaining a comic detachment for the audience. Like the other popular dramatists of Elizabethan England, Shakespeare used the diverse comic motifs and devices which time and custom had proved effective. He went further, however, and created progressively deeper levels of characterization and plot interaction, thereby forming characters who were not merely devices subordinated to the needs of the plot.

Shakespeare's development as a comic playwright, suggests Champion, was “consistently in the direction of complexity or depth of characterization.” His earliest works, like those of his contemporaries, are essentially situation comedies: the humor arises from action rather than character. There is no significant development of the main characters; instead, they are manipulated into situations which are humorous as a result, for example, of mistaken identity or slapstick confusion. The ensuing phase of Shakespeare's comedy sets forth plots in which the emphasis is on identity rather than physical action, a revelation of character which occurs in one of two forms: either a hypocrite is exposed for what he actually is or a character who has assumed an unnatural or abnormal pose is forced to realize and admit the ridiculousness of his position. In the final comedies involving sin and sacrificial forgiveness, however, character development is concerned with a “transformation of values.”

Although each of the comedies is discussed, Champion concentrates on nine, dividing them according to the complexity of characterization. He pursues as well the playwright's efforts to achieve for the spectator the detached stance so vital to comedy. Shakespeare obtained this perspective, Champion observes, through experimentation with the use of material mirroring the main action—mockery, parody, or caricature—and through the use of a “comic pointer” who is himself involved in the action but is sufficiently independent of the other characters to provide the audience with an omniscient view.

In one sense, human heads function much like those of other mammals. We use them to chew, smell, swallow, think, hear, and so on. But, in other respects, the human head is quite unusual. Unlike other animals, even our great ape cousins, our heads are short and wide, very big brained, snoutless, largely furless, and perched on a short, nearly vertical neck. Daniel E. Lieberman sets out to explain how the human head works, and why our heads evolved in this peculiarly human way.

Exhaustively researched and years in the making, this innovative book documents how the many components of the head function, how they evolved since we diverged from the apes, and how they interact in diverse ways both functionally and developmentally, causing them to be highly integrated. This integration not only permits the head’s many units to accommodate each other as they grow and work, but also facilitates evolutionary change. Lieberman shows how, when, and why the major transformations evident in the evolution of the human head occurred. The special way the head is integrated, Lieberman argues, made it possible for a few developmental shifts to have had widespread effects on craniofacial growth, yet still permit the head to function exquisitely.

This is the first book to explore in depth what happened in human evolution by integrating principles of development and functional morphology with the hominin fossil record. The Evolution of the Human Head will permanently change the study of human evolution and has widespread ramifications for thinking about other branches of evolutionary biology.

Spanning evolutionary science from its inception to its latest findings, from discoveries and data to philosophy and history, this book is the most complete, authoritative, and inviting one-volume introduction to evolutionary biology available. Clear, informative, and comprehensive in scope, Evolution opens with a series of major essays dealing with the history and philosophy of evolutionary biology, with major empirical and theoretical questions in the science, from speciation to adaptation, from paleontology to evolutionary development (evo devo), and concluding with essays on the social and political significance of evolutionary biology today.

A second encyclopedic section travels the spectrum of topics in evolution with concise, informative, and accessible entries on individuals from ­Aristotle and Linneaus to Louis Leakey and Jean Lamarck; from T. H. Huxley and E. O. Wilson to Joseph Felsenstein and Motoo Kimura; and on subjects from altruism and amphibians to evolutionary psychology and Piltdown Man to the Scopes trial and social Darwinism. Readers will find the latest word on the history and philosophy of evolution, the nuances of the science itself, and the intricate interplay among evolutionary study, religion, philosophy, and ­society.

Appearing at the beginning of the Darwin Year of 2009—the 200th anniversary of the birth of Charles Darwin and the 150th anniversary of the publication of the Origin of Species—this volume is a fitting tribute to the science Darwin set in motion.

At a time of unprecedented expansion in the life sciences, evolution is the one theory that transcends all of biology. Any observation of a living system must ultimately be interpreted in the context of its evolution. Evolutionary change is the consequence of mutation and natural selection, which are two concepts that can be described by mathematical equations. Evolutionary Dynamics is concerned with these equations of life. In this book, Martin A. Nowak draws on the languages of biology and mathematics to outline the mathematical principles according to which life evolves. His work introduces readers to the powerful yet simple laws that govern the evolution of living systems, no matter how complicated they might seem.

Evolution has become a mathematical theory, Nowak suggests, and any idea of an evolutionary process or mechanism should be studied in the context of the mathematical equations of evolutionary dynamics. His book presents a range of analytical tools that can be used to this end: fitness landscapes, mutation matrices, genomic sequence space, random drift, quasispecies, replicators, the Prisoner’s Dilemma, games in finite and infinite populations, evolutionary graph theory, games on grids, evolutionary kaleidoscopes, fractals, and spatial chaos. Nowak then shows how evolutionary dynamics applies to critical real-world problems, including the progression of viral diseases such as AIDS, the virulence of infectious agents, the unpredictable mutations that lead to cancer, the evolution of altruism, and even the evolution of human language. His book makes a clear and compelling case for understanding every living system—and everything that arises as a consequence of living systems—in terms of evolutionary dynamics.

Biology was forged into a single, coherent science only within living memory. In this volume the thinkers responsible for the “modern synthesis” of evolutionary biology and genetics come together to analyze that remarkable event.

In a new Preface, Ernst Mayr calls attention to the fact that scientists in different biological disciplines varied considerably in their degree of acceptance of Darwin’s theories. Mayr shows us that these differences were played out in four separate periods: 1859 to 1899, 1900 to 1915, 1916 to 1936, and 1937 to 1947. He thus enables us to understand fully why the synthesis was necessary and why Darwin’s original theory—that evolutionary change is due to the combination of variation and selection—is as solid at the end of the twentieth century as it was in 1859.

Creation versus evolution: What seems like a cultural crisis of our day, played out in courtrooms and classrooms across the county, is in fact part of a larger story reaching back through the centuries. The views of both evolutionists and creationists originated as inventions of the Enlightenment--two opposed but closely related responses to a loss of religious faith in the Western world.

In his latest book, Michael Ruse, a preeminent authority on Darwinian evolutionary thought and a leading participant in the ongoing debate, uncovers surprising similarities between evolutionist and creationist thinking. Exploring the underlying philosophical commitments of evolutionists, he reveals that those most hostile to religion are just as evangelical as their fundamentalist opponents. But more crucially, and reaching beyond the biblical issues at stake, he demonstrates that these two diametrically opposed ideologies have, since the Enlightenment, engaged in a struggle for the privilege of defining human origins, moral values, and the nature of reality.

Highlighting modern-day partisans as divergent as Richard Dawkins and Left Behind authors Tim LaHaye and Jerry B. Jenkins, Ruse's bracing book takes on the assumptions of controversialists of every stripe and belief and offers to all a new and productive way of understanding this unifying, if often bitter, quest.

In the 150 years since Darwin, evolutionary biology has proven as essential as it is controversial, a critical concept for answering questions about everything from the genetic code and the structure of cells to the reproduction, development, and migration of animal and plant life. But today, as David P. Mindell makes undeniably clear in The Evolving World, evolutionary biology is much more than an explanatory concept. It is indispensable to the world we live in. This book provides the first truly accessible and balanced account of how evolution has become a tool with applications that are thoroughly integrated, and deeply useful, in our everyday lives and our societies, often in ways that we do not realize.

When we domesticate wild species for agriculture or companionship; when we manage our exposure to pathogens and prevent or control epidemics; when we foster the diversity of species and safeguard the functioning of ecosystems: in each of these cases, Mindell shows us, evolutionary biology applies. It is at work when we recognize that humans represent a single evolutionary family with variant cultures but shared biological capabilities and motivations. And last but not least, we see here how evolutionary biology comes into play when we use knowledge of evolution to pursue justice within the legal system and to promote further scientific discovery through education and academic research.

More than revealing evolution's everyday uses and value, The Evolving World demonstrates the excitement inherent in its applications--and convinces us as never before that evolutionary biology has become absolutely necessary for human existence.