While religious leaders often have enormous influence over their members’ beliefs and how they translate their beliefs into action in everyday life, the individual family remains the place where religious values are practiced through and ultimately transferred to the next generation. As such, the family is an extremely important, though frequently overlooked, topic of study for sociologists of religion.

In Remaking the Godly Marriage, John Bartkowski studies evangelical Protestants and their views on marriage and gender relations and how they are lived within individual families. The author compares elite evangelical prescriptions for godly family living with the day-to-day practices in conservative Protestant households. He asks: How serious are the debates over gender and the family that are manifested within contemporary evangelicalism? What are the values that underlie this debate? Have these internecine disputes been altered by the emergence of new evangelical movements such as biblical feminism and the Promise Keepers? And given the fact that leading evangelicals advance competing visions of godly family life, how do conservative religious spouses make sense of their own family relationships and gender identities?

Through in-depth interviews with evangelical married couples and an exhaustive study of evangelical family advice manuals, Bartkowski explores the disputes and ambivalence concerning traditional gender roles and patriarchal models of family life, which derive from the tension between evangelical Protestantism as a religious subculture and the broader American secular culture in which it is embedded. Bartkowski reveals how evangelical men and women jointly negotiate gender roles within their families and selectively appropriate values of the larger culture even as they attempt to cope with the conflicting messages of their own faith.

Throughout the twentieth century, millions of African Americans, many from impoverished, historically black counties, left the South to pursue what they thought would be a better life in the North. But not everyone moved away during what scholars have termed the Great Migration. What has life been like for those who stayed? Why would they remain in a place that many outsiders would see as grim, depressed, economically marginal, and where racial prejudice continues to place them at a disadvantage?

Through oral history William Falk tells the story of an extended family in the Georgia-South Carolina lowcountry. Family members talk about schooling, relatives, work, religion, race, and their love of the place where they have lived for generations. This “conversational ethnography” argues that an interconnection between race and place in the area helps explain African Americans’ loyalty to it. In Colonial County, blacks historically enjoyed a numerical majority as well as deep cultural roots and longstanding webs of social connections that, Falk finds, more than outweigh the racism they face and the economic disadvantages they suffer.

Viewing our past through the eyes of maturity can reveal insights that our younger selves could not see. Lessons that eluded us become apparent. Encounters that once felt like misfortunes now become understood as valued parts of who we are. We realize what we’ve learned and what we have to teach. And we’re encouraged to chart a future that is rich with purpose. 

In A Round of Golf with My Father, William Damon introduces us to the “life review.” This is a process of looking with clarity and curiosity at the paths we’ve traveled, examining our pasts in a frank yet positive manner, and using what we’ve learned to write purposeful next chapters for our lives.

For Damon, that process began by uncovering the mysterious life of his father, whom he never met and never gave much thought to. What he discovered surprised him so greatly that he was moved to reassess the events of his own life, including the choices he made, the relationships he forged, and the career he pursued.

Early in his life, Damon was led to believe that his father had been killed in World War II. But the man survived and went on to live a second life abroad. He married a French ballerina, started a new family, and forged a significant Foreign Service career. He also was an excellent golfer, a bittersweet revelation for Damon, who wishes that his father had been around to teach him the game. 

We follow Damon as he struggles to make sense of his father’s contradictions and how his father, even though living a world apart, influenced Damon’s own development in crucial ways. In his life review, Damon uses what he learned about his father to enhance his own newly emerging self-knowledge. 

Readers of this book may come away inspired to conduct informal life reviews for themselves. By uncovering and assembling the often overlooked puzzle pieces of their pasts, readers can seek present-day contentment and look with growing optimism to the years ahead.