front cover of Queer Family Values
Queer Family Values
Valerie Lehr
Temple University Press, 1999
American culture is at war over "family values." And with the issue of gay and lesbian marriage often at the center of this discourse, notable thinkers like Andrew Sullivan, William Eskridge, Urvashi Vaid, and Torie Osborn have engaged in the battle. But why, Valerie Lehr asks, debate over the right of gays to take part in a socially defined institution designed to perpetuate inequalities among people?

The flaw in the fight for gay and lesbian marriage rights, argues Lehr in Queer Family Values, lies in its failure to call into question the forms of oppression -- gender, racial, and economic -- that lead society to privilege the nuclear family. Lehr calls for activists to counter conservative discourses that see the nuclear family -- what Lehr considers a socially defined institution that works to maintain, in various ways, inequalities among people -- as the only responsible and mature family alternative. She asks for an approach to family issues and individual liberty that challenges power rather than demands access to privilege. She advocates social policies that enhance the freedom of all people, not simply those gay and lesbian adults seeking to be part of the dominant vision of family in our society.

Analyzing recent works on family, gender, race, and class, Lehr shapes a theory of rights, freedom, and democracy that can liberate us from the strictures of conservative hegemony. She also provides practical examples of how activists can work for a more compassionate and caring society. She devotes a chapter, for example, to the responsibilities activists have to lesbian and gay youths, who -- unlike other children, who might find refuge from social injustice at home -- most often find in the traditional American home homophobia and isolation. Asserting that family care should be seen as a community function, Queer Family Values offers an alternative political strategy focused not on gaining rights, but on enhancing democracy and equality in private life.
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front cover of Quiet Orient Riot
Quiet Orient Riot
Nathalie Khankan
Omnidawn, 2020
Quiet Orient Riot is an exploration of the tendons of motherhood, its mutinies and munificences. It is also a book of births and the politics of birth-regimes. Recounting a journey to bear a Palestinian child in the occupied Palestinian territory, the poems conjure up maternity as forecast, tally, weapon; its many filtrations through liturgical command and demographic anxiety. Maternity is made possible through contingent access to Israel’s sophisticated fertility treatment infrastructure, and it’s made impossible as it coincides with Israel’s 2009 assault on the Gaza Strip. What kind of language, then, can hold a body inside a body through emergency, diminishment, and into resistance and bloom? What kind of language might hold precarious humanhood?
 
Most significantly, Quiet Orient Riot asks of itself, without release or relief: can a text seek linguistic disorientation and reorientation both? Can a text walk the tightrope from detail to detail to envision a kind of awareness that is kin to worship? Quiet Orient Riot does not shy away from a word like “worship.” Nor does it shy away from how such worship might manifest in the words of a poem, bowing to a “chirpy printed sound” in Palestine and a forest of “little justices.”

She is the winner of the 2019 Omnidawn 1st/2nd Poetry Book Contest, chosen by Dawn Lundy Martin.


 
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front cover of The Quiet Season
The Quiet Season
Remembering Country Winters
Jerry Apps
Wisconsin Historical Society Press, 2013

The Quiet Season
Remembering Country Winters
Jerry Apps
 
“As I think back to the days of my childhood, the frost-covered windows in my bedroom,
the frigid walks to the country school, the excitement of a blizzard, and a hundred other memories, I realize that these experiences left an indelible mark on me and made me who I am today.”—From the Introduction

Jerry Apps recalls winters growing up on a farm in central Wisconsin during the latter years of the Depression and through World War II. Before electricity came to this part of Waushara County, farmers milked cows by hand with the light of a kerosene lantern, woodstoves heated the drafty farm homes, and “making wood” was a major part of every winter’s work. The children in Jerry’s rural community walked to a country school that was heated with a woodstove and had no indoor plumbing. Wisconsin winters then were a time of reflection, of planning for next year, and of families drawing together. Jerry describes how winter influenced farm families and suggests that those of us who grow up with harsh northern winters are profoundly affected in ways we often are not aware.

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