The Catholic University of America Press is proud to present the third volume in its Sayings of the Fathers of the Church series. Featuring esteemed scholars and writers compiling material from our acclaimed Fathers of the Church volumes, each title is devoted to select areas of theology. The inaugural volumes covered the Seven Deadly Sins and the Four Last Things, and now we turn to The Holy Mass. The documents of early Christianity are rich in mentions of the Mass and its component parts. Sometimes they’re detailed descriptions, sometimes quick allusions. In this volume Mike Aquilina, a popular author on early Christianity, takes readers step by step through the Mass, from the Sign of the Cross through the Dismissal, illuminating the way with the words of the Fathers. Along the way readers encounter familiar rites, words, and gestures, but also familiar complaints — about long homilies, bad singing, liturgical abuses, and distracted congregations. The Holy Mass is divided into chapters based on the parts of the Mass known to modern Catholics of the Roman Rite. The Mass did not follow this sequence through the entirety of the era of the Fathers. Gregory the Great moved the position of the Lord’s Prayer. There were geographic variants for the placement of the Sign of Peace. Some ancient liturgies lacked a specific penitential rite — though all the liturgies had a penitential dimension to their prayers. Mike Aquilina’s introduction provides historical context and describes the rich development of the liturgy through the Church’s first few centuries. A foreword by Thomas Weinandy, a member of the Vatican’s International Theological Commission, speaks of the relevance of this material for worshipers today.

The Seven Deadly Sins: Sayings of the Fathers of the Church is the inaugural volume in a new series from the Catholic University of America Press. This series will feature a wide range of scholars compiling material from the Fathers of the Church series to focus on a specific area of theology. Forthcoming titles will focus on Death, Judgement, Heaven and Hell, and Angels and Demons, with others to be announced shortly.

Sacred Scripture did not neatly list the seven deadly sins, so where did this tradition come from? Unsurprisingly, it can be traced back to the Church Fathers. But were there eight or seven? In a sense, the answer is “both.” The tradition of the capital sins has a rich development in the patristic era, not only in the presentation of the list of vices but in the preaching and teaching of the early shepherds of the Church. So how do the capital sins spawn other vices in the soul? How does one cultivate the virtues that heal the soul from those vices? How are gluttony and lust related? Is sadness really a vice? How is vainglory different from pride? What role does almsgiving have in soothing the passion of anger? The Fathers of the Church answer these questions and more in this volume.

The capital vices are the gateway drugs to countless sins. The path of the book descends through the vices, culminating with their queen ruler, pride. The words of the Fathers will assist the reader in being more realistic about the attacks upon the soul. The text should also be edifying and medicinal. Since each chapter begins with vice and ends with virtue, one’s path through the chapters represents a sort of ascent out of vice and into the freedom of the virtues. The text gives special attention throughout to the thought of Augustine of Hippo, Evagrius of Pontus, John Cassian, Gregory the Great, and Maximus the Confessor.