Matthew Miller’s The German Epic in the Cold War explores the literary evolution of the modern epic in postwar German literature. Examining works by Peter Weiss, Uwe Johnson, and Alexander Kluge, it illustrates imaginative artistic responses in German fiction to the physical and ideological division of post–World War II Germany.

Miller analyzes three ambitious German-language epics from the second half of the twentieth century: Weiss’s Die Ästhetik des Widerstands (The Aesthetics of Resistance), Johnson’s Jahrestage (Anniversaries), and Kluge’s Chronik der Gefühle (Chronicle of Feelings). In them, he traces the epic’s unlikely reemergence after the catastrophes of World War II and the Shoah and its continuity across the historical watershed of 1989–91, defined by German unification and the dissolution of the Soviet Union.

Building on Franco Moretti’s codification of the literary form of the modern epic, Miller demonstrates the epic’s ability to understand the past; to come to terms with ethical, social, and political challenges in the second half of the twentieth century in German-speaking Europe and beyond; and to debate and envision possible futures.

Todd Kontje's German Orientalisms offers a fresh examination of the role of the East in the "Kontje has pulled off the amazing feat of a grand narrative: from the epic literature of the Middle Ages to very recent texts on the emerging multicultural Germany. Kontje's grand narrative, it should be noted, is not at all simplistic or reductionistic. He gets at the individual texts in complex ways, and he can tease out multidimensional features of the German texts' treatments of the 'East.' Nonetheless, he displays an enviable erudition and scholarship, tracing lines through centuries when most scholars today limit themselves to narrow specialties."
-Russell Berman, Stanford University

"Intellectually rigorous and conceptually nuanced, Todd Kontje's German Orientalisms is a valuable contribution to the debate on identity politics in German cultural history. Through an erudite and insightful analysis of the German fictions of a broadly defined 'Orient' from the Middle Ages to the present, Kontje illustrates how German literature situated itself within a 'symbolic geography,' whose coordinates are defined by both its representations of the Orient and its affiliation with the Occident. German Orientalisms offers not only an admirable synthesis of the scholarship on German linguistic and cultural nationalism but also sophisticated interpretive strategies for a better understanding of our perceptions and misconceptions of alterity."
-Azade Seyhan, Bryn Mawr College

"This is a fascinating topic, and the book opens new scholarly vistas. In an age of increased specialization, Kontje takes a macro view, looking at German literature almost
from its beginnings to the present, from Wolfram to Özdamar. He also has the courage to link his well-researched work to topics like globalization, the culture wars, and canon formation. He doesn't merely proclaim literature's importance, he shows by example how the literary imagination-creative as it is, dodging dogmatism, and able to confound ideologies-can thrive in an era of cultural studies."
-Sara Friedrichsmeyer, University of Cincinnati



Todd Kontje's German Orientalisms offers a fresh examination of the role of the East in German literary imagination, ranging from the Middle Ages to the present. In its wide historical sweep, this book offers important new insights into many of the most famous writers in the German language, from Goethe to Thomas Mann to Günter Grass.

Building on Edward Said's Orientalism-which defined Orientalism as a form of Western knowledge directly linked to imperial power-Kontje offers a more nuanced version as seen through the lens of German literature of the last thousand years.

Said's focus was on British and French Orientalists-two nations with colonial interests in the East. Germany was different in that it had no stake in the Orient. Far from diminishing an Orientalist perspective, however, the absence of a German empire in the East produced a peculiarly German brand of Orientalism, one in which German writers alternated between identification with the rest of Europe and allying themselves with parts of the East against the West.

Above all, Kontje asks how German writers conceived of their place in "the land of the center" (das Land der Mitte) and how their literary works help to create the imagined community of the German nation.

German Pop Culture sheds new light on the "Americanization" of German culture during the latter part of the 20th century, with special emphasis on post-Unification literature, music, and film. America and its iconography have been instrumental in defining German political and aesthetic culture, especially since World War II, and most recently in the aftermath of September 11.

Surrounding this indisputable phenomena, questions of the role and place of a "popular" German culture continue to trigger heated debate. Embraced by some as a welcome means to break out of the German monocultural mind-set, American-shaped "pop" culture is rejected by others as "polluting" established values, leveling necessary differentiation, and ultimately being driven by a capitalist consumer society rather than by moral or aesthetic standards.

This collaborative volume addresses a number of intriguing questions: What do Germans envisage when they speak of the "Americanization" of their literature and music? How do artists respond to today's media culture? What does this mean for the current political dimension of German-American relations? Can one speak meaningfully of an "Americanized" German culture? In addressing these and other questions, this work fills a gap in existing scholarship by investigating German popular culture from a multidisciplinary, international perspective.

Contributors to this volume:
Winfried Fluck, Gerd Gemünden, Lutz Koepnick, Barbara Kosta, Sara Lennox, Thomas Meinecke, Uta Poiger, Matthias Politycki, Thomas Saunders, Eckhard Schumacher, Marc Silberman, Frank Trommler, Sabine von Dirke

 In Goethe and Judaism, Schutjer aims to provide a broad, though by no means exhaustive, literary study that is neither apologetic nor reductive, that attends to the complexity and irony of Goethe’s literary work but takes his representations of Judaism seriously as an integral part of his thought and writing. She is thus concerned not simply with accusing or acquitting Goethe of prejudice but rather with discerning the function and logic of his relationship to Judaism, as seen within his work. Her premise is that Goethe’s conception of modernity—his anxieties as well as his most affirmative vision concerning the trajectory of his age—are deeply entwined with his conception of Judaism. Schutjer argues that behind his very mixed representations of Jews and Judaism stand crucial tensions within his own thinking and a distinct anxiety of influence. Indeed, Goethe, she contends, paradoxically wrestles against precisely those impulses in Judaism for which he feels the greatest affinity, which most approach his own vision of modernity. The discourse of wandering in Goethe’s work serves as a key site where Judaism and modernity meet.