front cover of L. Annaeus Cornutus
L. Annaeus Cornutus
Greek Theology, Fragments, and Testimonia
George Boys-Stones
SBL Press, 2018

The first English translation of Greek Theology

The first-century CE North African philosopher Cornutus lived in Rome as a philosopher and is best known today for his surviving work Greek Theology, which explores the origins and names of the Greek gods. However, he was also interested in the language and literature of the poets Persius and Lucan and wrote one of the first commentaries on Virgil. This book collects and translates all of our evidence for Cornutus for the first time and includes the first published English translation of Greek Theology. This collection offers entirely fresh insight into the intellectual world of the first century.

Features

  • Translation based on the latest critical text
  • The first truly holistic picture of Cornutus’s intellectual profile
  • A new account of the early debate over Aristotle’s Categories and the Stoic contribution to it
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The Last Word
Women, Death, and Divination in Inner Mani
C. Nadia Seremetakis
University of Chicago Press, 1991
Based on years of fieldwork in both rural and urban Greece, The Last Word explores women's cultural resistance as they weave together diverse social practices: improvised antiphonic laments, divinatory dreaming, the care and tending of olive trees and the dead, and the inscription of emotions and the senses on a landscape of persons, things, and places. These practices compose the empowering poetics of the cultural periphery. C. Nadia Seremetakis liberates the analysis of gender from reductive binary models and pioneers the alternative perspective of self-reflexive "native anthropology" in European ethnography.
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The Law of Ancient Athens
David D. Phillips
University of Michigan Press, 2013

The Law of Ancient Athens contains the principal literary and epigraphical sources, in English, for Athenian law in the Archaic and Classical periods, from the first known historical trial (late seventh century) to the fall of the democracy in 322 BCE.

This accessible and important volume is designed for teachers, students, and general readers interested in the ancient Greek world, the history of law, and the history of democracy, an Athenian invention during this period. Offering a comprehensive treatment of Athenian law, it assumes no prior knowledge of the subject and is organized in user-friendly fashion, progressing from the person to the family to property and obligations to the gods and to the state. David D. Phillips has translated all sources into English, and he has added significant introductory and explanatory material.

Topics covered in the book include homicide and wounding; theft; marriage, children, and inheritance; citizenship; contracts and commerce; impiety; treason and other offenses against the state; and sexual offenses including rape and prostitution. The volume’s unique feature is its presentation of the actual primary sources for Athenian laws, with many key or disputed terms rendered in transliterated Greek. The translated sources, together with the topical introductions, notes, and references, will facilitate both research in the field and the teaching of increasingly popular courses on Athenian law and law in the ancient world.

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The Learned Banqueters, Volume I
Books 1–3.106e
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

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The Learned Banqueters, Volume II
Books 3.106e–5
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

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The Learned Banqueters, Volume III
Books 6–7
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

[more]

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The Learned Banqueters, Volume IV
Books 8–10.420e
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

[more]

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The Learned Banqueters, Volume V
Books 10.420e–11
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

[more]

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The Learned Banqueters, Volume VI
Books 12–13.594b
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

[more]

front cover of The Learned Banqueters, Volume VII
The Learned Banqueters, Volume VII
Books 13.594b–14
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

[more]

front cover of The Learned Banqueters, Volume VIII
The Learned Banqueters, Volume VIII
Book 15. Index
Athenaeus
Harvard University Press, 2006

Scholars at dinner.

In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

[more]

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Lessons from the Past
The Moral Use of History in Fourth-Century Prose
Frances Pownall
University of Michigan Press, 2003
Because of the didactic nature of the historical genre, many scholars ancient and modern have seen connections between history and rhetoric. So far, discussion has centered on fifth-century authors -- Herodotus and Thucydides, along with the sophists and early philosophers. Pownall extends the focus of this discussion into an important period. By focusing on key intellectuals and historians of the fourth century (Plato and the major historians -- Xenophon, Ephorus, and Theopompus), she examines how these prose writers created an aristocratic version of the past as an alternative to the democratic version of the oratorical tradition.
Frances Pownall is Professor of History and Classics, University of Alberta.
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Letters, Volume I
Letters 1–58
Basil
Harvard University Press

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

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Letters, Volume II
Letters 59–185
Basil
Harvard University Press

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

[more]

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Letters, Volume III
Letters 186–248
Basil
Harvard University Press

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

[more]

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Letters, Volume IV
Letters 249–368. On Greek Literature
Basil
Harvard University Press

Correspondence of a Cappadocian Father.

Basil the Great was born ca. AD 330 at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.

The Loeb Classical Library edition of Basil’s Letters is in four volumes.

[more]

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Library of History, Volume I
Books 1–2.34
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume II
Books 2.35–4.58
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume III
Books 4.59–8
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume IV
Books 9–12.40
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume IX
Books 18–19.65
Diodorus Siculus
Harvard University Press, 2004

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume V
Books 12.41–13
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume VI
Books 14–15.19
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume VII
Books 15.20–16.65
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume VIII
Books 16.66–17
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume X
Books 19.66–20
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume XI
Fragments of Books 21–32
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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Library of History, Volume XII
Fragments of Books 33–40
Diodorus Siculus
Harvard University Press

Remains of a universal chronicle.

Diodorus Siculus, Greek historian of Agyrium in Sicily (ca. 80–20 BC), wrote forty books of world history, called Library of History, in three parts: mythical history of peoples, non-Greek and Greek, to the Trojan War; history to Alexander's death (323 BC); history to 54 BC. Of this we have complete Books 1–5 (Egyptians, Assyrians, Ethiopians, Greeks) and Books 11–20 (Greek history 480–302 BC); and fragments of the rest. He was an uncritical compiler, but used good sources and reproduced them faithfully. He is valuable for details unrecorded elsewhere, and as evidence for works now lost, especially writings of Ephorus, Apollodorus, Agatharchides, Philistus, and Timaeus.

The Loeb Classical Library edition of Diodorus Siculus is in twelve volumes.

[more]

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The Library, Volume I
Books 1–3.9
Apollodorus
Harvard University Press

Antiquity’s most influential mythological handbook.

The Library provides in three books a grand summary of traditional Greek mythology and heroic legends. Written in clear and unaffected style, the compendium faithfully follows the Greek literary sources. It is thus an important record of Greek accounts of the origin and early history of the world and their race. This work has been attributed to Apollodorus of Athens (born ca. 180 BC), a student of Aristarchus. But the text as we have it was written by an author probably living in the first or second century of our era.

In his highly valued notes to the Loeb Classical Library edition (which is in two volumes) J. G. Frazer cites the principal passages of other ancient writers where each particular story is told and compares the various versions to those in the Library.

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The Library, Volume II
Book 3.10–end. Epitome
Apollodorus
Harvard University Press

Antiquity’s most influential mythological handbook.

The Library provides in three books a grand summary of traditional Greek mythology and heroic legends. Written in clear and unaffected style, the compendium faithfully follows the Greek literary sources. It is thus an important record of Greek accounts of the origin and early history of the world and their race. This work has been attributed to Apollodorus of Athens (born ca. 180 BC), a student of Aristarchus. But the text as we have it was written by an author probably living in the first or second century of our era.

In his highly valued notes to the Loeb Classical Library edition (which is in two volumes) J. G. Frazer cites the principal passages of other ancient writers where each particular story is told and compares the various versions to those in the Library.

[more]

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Listening to Homer
Tradition, Narrative, and Audience
Ruth Scodel
University of Michigan Press, 2002
The Homeric poems were not intended for readers, but for a listening audience. Traditional in their basic elements, the stories were learned by oral poets from earlier poets and recreated at every performance. Individual nuances, tailored to the audience, could creep into the stories of the Greek heroes on each and every occasion when a bard recited the epics.

For a particular audience at a particular moment, "tradition" is what it believes it has inherited from the past--and it may not be particularly old. The boundaries between the traditional and the innovative may become blurry and indistinct. By rethinking tradition, we can see Homer's methods and concerns in a new light. The Homeric poet is not naive. He must convince his audience that the story is true. He must therefore seem disinterested, unconcerned with promoting anyone's interests. The poet speaks as if everything he says is merely the repetition of old tales. Yet he carefully ensures that even someone who knows only a minimal amount about the ancient heroes can follow and enjoy the performance, while someone who knows many stories will not remember inappropriate ones. Pretending that every detail is already familiar, the poet heightens suspense and implies that ordinary people are the real judges of great heroes.
Listening to Homer transcends present controversies about Homeric tradition and invention by rethinking how tradition functions. Focusing on reception rather than on composition, Ruth Scodel argues that an audience would only rarely succeed in identifying narrative innovation. Homeric narrative relies on a traditionalizing, inclusive rhetoric that denies the innovation of the oral performance while providing enough information to make the epics intelligible to audiences for whom much of the material is new.
Listening to Homer will be of interest to general classicists, as well as to those specializing in Greek epic and narrative performance. Its wide breadth and scope will also appeal to those non-classicists interested in the nature of oral performance.
Ruth Scodel is Professor of Greek and Latin, University of Michigan, and former president of the American Philological Association.
"Ruth Scodel's Listening to Homer proves it is still possible to explore the workings of epic without recourse to a battery of jargon or technicalities. This is not a 'one big idea' book but a rich . . . set of reflections; it makes refreshing reading . . . ."
---Greece & Rome
"This is an important book, putting the receiving rather than the sending side of the performance of the Homeric epics center stage. The many observations on narrative technique are often new and worthwhile."
---Irene J.F. de Jong, Gnomon
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Literary History in the Parian Marble
Andrea Rotstein
Harvard University Press, 2014

Inscribed some time after 264 BCE, the Parian Marble offers a chronological list of events with an exceptional emphasis on literary matters. Literary History in the Parian Marble explores the literary and historiographical qualities of the inscription, the genre to which it belongs, and the emerging patterns of time. Endorsing the hypothesis that the inscription was originally displayed at a Parian shrine honoring Archilochus, Andrea Rotstein argues that literary history was one of its main concerns. Though it may be conventional in its focus on the chronology of poets, their inventions and victories, the Parian Marble is nonetheless idiosyncratic in the range of authors displayed. By reconstructing the methods by which information might have been obtained, Rotstein contributes to an understanding of the way literary history was practiced within the local communities of ancient Greece, away from the major Hellenistic centers of scholarship.

The Parian chronicle has not been the subject of a comprehensive study for almost a century. Literary History in the Parian Marble brings to the English-speaking audience up-to-date information about the inscription, including a revision of Felix Jacoby’s Greek text and a complete translation.

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Lives of Eminent Philosophers, Volume I
Books 1–5
Diogenes Laertius
Harvard University Press

Examined lives.

Diogenes Laertius, author of a work on Greek philosophy, lived probably in the earlier half of the third century, his ancestry and birthplace being unknown. He was an Epicurean philosopher, but his work is not philosophical. The title is History of Philosophy or On the Lives, Opinions, and Sayings of Famous Philosophers; the work, in ten books, is divided unscientifically into two “Successions” or sections: “Ionian” from Anaximander to Theophrastus and Chrysippus, including the Socratic schools; “Italian” from Pythagoras to Epicurus (who fills all the last book), including the Eleatics and Sceptics. It is a collection of quotations and facts, and is of very great value.

The Loeb Classical Library edition of Diogenes Laertius is in two volumes.

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Lives of Eminent Philosophers, Volume II
Books 6–10
Diogenes Laertius
Harvard University Press

Examined lives.

Diogenes Laertius, author of a work on Greek philosophy, lived probably in the earlier half of the third century, his ancestry and birthplace being unknown. He was an Epicurean philosopher, but his work is not philosophical. The title is History of Philosophy or On the Lives, Opinions, and Sayings of Famous Philosophers; the work, in ten books, is divided unscientifically into two “Successions” or sections: “Ionian” from Anaximander to Theophrastus and Chrysippus, including the Socratic schools; “Italian” from Pythagoras to Epicurus (who fills all the last book), including the Eleatics and Sceptics. It is a collection of quotations and facts, and is of very great value.

The Loeb Classical Library edition of Diogenes Laertius is in two volumes.

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Lives of the Sophists. Lives of Philosophers and Sophists
Philostratus. Eunapius
Harvard University Press, 2023

Two sophists on the history of sophistry.

Flavius Philostratus, known as “the Elder” or “the Athenian,” was born to a distinguished family with close ties to Lesbos in the later second century, and died around the middle of the third. A sophist who studied at Athens and later lived in Rome, Philostratus provides in Lives of the Sophists a treasury of information about notable practitioners. His sketches of sophists in action paint a fascinating picture of their predominant influence in the educational, social, and political life of the Empire in his time. He is almost certainly the author also of the Life of Apollonius of Tyana (LCL 16, 17, 458) and Heroicus and Gymnasticus (LCL 521).

Eunapius (ca. 345–415) was born in Sardis but studied and spent much of his life in Athens as a sophist and historian. His Lives of Philosophers and Sophists covers figures of personal or intellectual significance to him in the period from Plotinus (ca. 250) to Chrystanthus (ca. 380), including one remarkable woman, Sosipatra, and then focuses on Iamblichus and his students. The work’s underlying rationale combines personal devotion to teachers and colleagues with a broader attempt to rehabilitate Hellenic cultural icons against the rise of Christianity and the influence of its representatives.

This edition of Philostratus and Eunapius thoroughly revises the original edition by Wilmer C. Wright (1921) in light of modern scholarship.

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Lives, Volume I
Theseus and Romulus. Lycurgus and Numa. Solon and Publicola
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume II
Themistocles and Camillus. Aristides and Cato Major. Cimon and Lucullus
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume III
Pericles and Fabius Maximus. Nicias and Crassus
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume IV
Alcibiades and Coriolanus. Lysander and Sulla
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume IX
Demetrius and Antony. Pyrrhus and Gaius Marius
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume V
Agesilaus and Pompey. Pelopidas and Marcellus
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume VI
Dion and Brutus. Timoleon and Aemilius Paulus
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

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Lives, Volume VII
Demosthenes and Cicero. Alexander and Caesar
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

[more]

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Lives, Volume VIII
Sertorius and Eumenes. Phocion and Cato
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

[more]

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Lives, Volume X
Agis and Cleomenes. Tiberius and Gaius Gracchus. Philopoemen and Flamininus
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

[more]

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Lives, Volume XI
Aratus. Artaxerxes. Galba. Otho
Plutarch
Harvard University Press

Comparative biographies of distinguished Greeks and Romans.

Plutarch (Plutarchus), ca. AD 45–120, was born at Chaeronea in Boeotia in central Greece, studied philosophy at Athens, and, after coming to Rome as a teacher in philosophy, was given consular rank by the emperor Trajan and a procuratorship in Greece by Hadrian. He was married and the father of one daughter and four sons. He appears as a man of kindly character and independent thought, studious and learned.

Plutarch wrote on many subjects. Most popular have always been the forty-six Parallel Lives, biographies planned to be ethical examples in pairs (in each pair, one Greek figure and one similar Roman), though the last four lives are single. All are invaluable sources of our knowledge of the lives and characters of Greek and Roman statesmen, soldiers, and orators. Plutarch's many other varied extant works, about sixty in number, are known as Moralia or Moral Essays. They are of high literary value, besides being of great use to people interested in philosophy, ethics, and religion.

The Loeb Classical Library edition of the Lives is in eleven volumes.

[more]

front cover of Localism and the Ancient Greek City-State
Localism and the Ancient Greek City-State
Hans Beck
University of Chicago Press, 2020
Much like our own time, the ancient Greek world was constantly expanding and becoming more connected to global networks. The landscape was shaped by an ecology of city-states, local formations that were stitched into the wider Mediterranean world. While the local is often seen as less significant than the global stage of politics, religion, and culture, localism, argues historian Hans Beck has had a pervasive influence on communal experience in a world of fast-paced change. Far from existing as outliers, citizens in these communities were deeply concerned with maintaining local identity, commercial freedom, distinct religious cults, and much more. Beyond these cultural identifiers, there lay a deeper concept of the local that guided polis societies in their contact with a rapidly expanding world.

Drawing on a staggering range of materials­­—including texts by both known and obscure writers, numismatics, pottery analysis, and archeological records—Beck develops fine-grained case studies that illustrate the significance of the local experience. Localism and the Ancient Greek City-State builds bridges across disciplines and ideas within the humanities and shows how looking back at the history of Greek localism is important not only in the archaeology of the ancient Mediterranean, but also in today’s conversations about globalism, networks, and migration.
 
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The Lost Book of Alexander the Great
Andrew Young
Westholme Publishing, 2022
A Reconstruction of Ptolemy I’s History of Alexander’s Conquests, a Primary Source Cited in Later Books That Disappeared More Than One Thousand Years Ago
Alexander the Great is well known as one of the first great empire builders of the ancient world. Among those fellow Macedonian officers who accompanied Alexander in his epic conquests from Greece to India was Ptolemy Lagides. Ptolemy served alongside Alexander from the Persian defeat at the Battle of Issus in modern-day Turkey and the journey to find the oracle that proclaimed Alexander to be Zeus incarnate, to the Battle of the Hydaspes River in 326 BC that opened India to the West. Following Alexander’s death, Ptolemy gained control of Egypt where he founded the dynasty in his name, created the great library of Alexandria, and was patron of the mathematician Euclid. Sometime during his rule in Egypt, Ptolemy wrote a history of Alexander’s conquests. Although it is probable that Ptolemy enhanced his own importance, sources indicate that it was regarded as an accurate and even-handed account of the campaigns of Alexander. However, Ptolemy’s book was lost—perhaps with the destruction of the library he founded—and not even an original fragment has survived. His book, however, was acknowledged as a primary source of information for later Roman historians.
In The Lost Book of Alexander the Great, Andrew Young explores the world of ancient writings about the Macedonian leader in order to determine whether any of Ptolemy’s writings can be recovered. Inspired by Stephen Greenblatt’s distinguished biography of Shakespeare, Will in the World, and written for the general reader, the author uses literary forensics to suggest which parts of later books about Alexander the Great, most notably the account by Arrian of Nicomedia, might be the words of Ptolemy. In addition to separating later Roman sensibilities from the original Greek of Ptolemy, the author re-creates the famous library of Alexandria, and takes the reader along on Alexander’s conquests as closely as we can to how Ptolemy may have recounted them.
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Love for Lydia
A Sardis Anniversary Volume Presented to Crawford H. Greenewalt, Jr.
Nicholas D. Cahill
Harvard University Press, 2008
This generously illustrated volume, honoring Crawford H. Greenewalt, Jr., field director of the Sardis Expedition for over thirty years, and commemorating the fiftieth anniversary of the Harvard–Cornell archaeological excavation, presents new studies by scholars closely involved with Professor Greenewalt’s excavations at this site in western Turkey. The essays span the Archaic to the Late Antique periods, focusing primarily on Sardis itself but also touching on other archaeological sites in the eastern Mediterranean. Three papers publish for the first time an Archaic painted tomb near Sardis with lavish interior furnishings. Papers on Sardis in late antiquity focus on domestic wall paintings, spolia used in the late Roman Synagogue, and late fifth-century coin hoards. Other Sardis papers examine the layout of the city from the Lydian to the Roman periods, the transformation of Sardis from an imperial capital to a Hellenistic polis, the reuse of pottery in the Lydian period, and the history and achievements of the conservation program at the site. Studies of an Archaic seal from Gordion, queenly patronage of Hellenistic rotundas, and ancient and modern approaches to architectural ornament round out the volume.
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Love, Sex & Tragedy
How the Ancient World Shapes Our Lives
Simon Goldhill
University of Chicago Press, 2004
"If you do not know where you come from, you will always be a child." Cicero wasn't talking about being a child in the sense of enjoying life in a state of ignorant bliss. He was, rather, adamant that those who don't understand their origins are consigned to a life without power or authority, without the ability to act fully in the world. Love, Sex & Tragedy is acclaimed classicist Simon Goldhill's corrective to our state of ignorance. Lifting the veil on our inheritance of classical traditions, Goldhill offers a witty, engrossing survey of the Greek and Roman roots of everything from our overwhelming mania for "hard bodies" to our political systems.

Marx, Clark Gable, George W. Bush, Oscar Wilde, and Freud—Goldhill's range here is enormous, and he takes great delight in tracing both follies and fundamental philosophical questions through the centuries and continents to the birthplace of Western civilization as we know it. Underlying his brisk and learned excursions through history and art is the foundational belief, following Cicero, that learning about the classics makes a critical difference to our self-understanding. Whether we are considering the role of religion in contemporary society, our expectations about the boundaries between public and private life, or even how we spend our free time, recognizing the role of the classics is integral to our comprehension of modern life and our place in it.

When Goldhill asks "Who do you think you are?" he presents us with the rarest of opportunities: the chance to let him lead us, firmly but with a wink, back two thousand years to where we are.
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Loving Humanity, Learning, and Being Honored
The Foundations of Leadership in Xenophon's Education of Cyrus
Norman B. Sandridge
Harvard University Press, 2012
Xenophon is generally thought to have done his best theorizing on leadership through his portrayal of Cyrus the Great, the first king of the Persian Empire. In this book, Norman Sandridge argues that Xenophon actually reduces his Theory of Leadership to a set of fundamental traits, namely, the love of humanity, the love of learning, and the love of being honored. These so-called fundamental traits are the product of several rich contexts across culture and across time: the portrait of Cyrus seems as much a composite of Persian folklore as a pointed response to Plato’s Philosopher King. Sandridge further argues that Xenophon’s Theory of Leadership is effective for addressing many problems of leadership that were familiar to Xenophon and his fourth-century Athenian contemporaries, notably Plato and Isocrates. By looking at the contexts in which Xenophon’s theory was conceived, as well as the problems of leadership he sought to address, this book sees Xenophon as attempting a sincerely laudatory though not ideal portrait of Cyrus. The study thus falls between interpretations of the Education of Cyrus that have seen Cyrus as either a perfect leader or an ironically flawed one.
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front cover of Lucian’s Laughing Gods
Lucian’s Laughing Gods
Religion, Philosophy, and Popular Culture in the Roman East
Inger N.I. Kuin
University of Michigan Press, 2023
No comic author from the ancient world features the gods as often as Lucian of Samosata, yet the meaning of his works remain contested. He is either seen as undermining the gods and criticizing religion through his humor, or as not engaging with religion at all, featuring the gods as literary characters. His humor was traditionally viewed as a symptom of decreased religiosity, but that model of religious decline in the second century CE has been invalidated by ancient historians. Understanding these works now requires understanding what it means to imagine as laughing and laughable gods who are worshipped in everyday cult.
 
In Lucian's Laughing Gods, author Inger N. I. Kuin argues that in ancient Greek thought, comedic depictions of divinities were not necessarily desacralizing. In religion, laughter was accommodated to such an extent as to actually be constituent of some ritual practices, and the gods were imagined either to reciprocate or push back against human laughter—they were never deflated by it. Lucian uses the gods as comic characters, but in doing so, he does not automatically negate their power. Instead, with his depiction of the gods and of how they relate to humans—frivolous, insecure, callous—Lucian challenges the dominant theologies of his day as he refuses to interpret the gods as ethical models. This book contextualizes Lucian’s comedic performances in the intellectual life of the second century CE Roman East broadly, including philosophy, early Christian thought, and popular culture (dance, fables, standard jokes, etc.). His texts are analyzed as providing a window onto non-elite attitudes and experiences, and methodologies from religious studies and the sociology of religion are used to conceptualize Lucian’s engagement with the religiosity of his contemporaries.
 
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front cover of Lyric Poetry and Social Identity in Archaic Greece
Lyric Poetry and Social Identity in Archaic Greece
Jessica M. Romney
University of Michigan Press, 2020
Lyric Poetry and Social Identity in Archaic Greece examines how Greek men presented themselves and their social groups to one another. The author examines identity rhetoric in sympotic lyric: how Greek poets constructed images of self for their groups, focusing in turn on the construction of identity in martial-themed poetry, the protection of group identities in the face of political exile, and the negotiation between individual and group as seen in political lyric. By conducting a close reading of six poems and then a broad survey of martial lyric, exile poetry, political lyric, and sympotic lyric as a whole, Jessica Romney demonstrates that sympotic lyric focuses on the same basic behaviors and values to construct social identities regardless of the content or subgenre of the poems in question. The volume also argues that the performance of identity depends on the context as well as the material of performance. Furthermore, the book demonstrates that sympotic lyric overwhelmingly prefers to use identity rhetoric that insists on the inherent sameness of group members.

All non-English text and quotes are translated, with the original languages given alongside the translation or in the endnotes.
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Lysias
Lysias
Harvard University Press

Attic eloquence.

Lysias (ca. 458–ca. 380 BC), born at Athens, son of a wealthy Syracusan settled in Attica, lived in Piraeus, where with his brother he inherited his father’s shield factory. Being a loyal supporter of democracy, Lysias took the side of the democrats at Athens against the Thirty Tyrants in 404, supplying shields and money. After one political speech in accusation of Eratosthenes (one of the Thirty) in 405, he became at Athens a busy professional speech writer for the law courts. At the Olympic festival of 388 he denounced, with riotous results, the costly display of the embassy sent by Dionysius I of Syracuse and the domination of Sicily by Dionysius.

The surviving speeches of Lysias (about thirty complete out of a very much larger number) are fluent, simple, and graceful in style yet vivid in description. They suggest a passionate partisan who was also a gentle, humorous man. We see in him the art of oratory young and fresh.

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front cover of Lysistrata
Lysistrata
A New Verse Translation
Aristophanes, Translated by David Mulroy, with Introduction and Notes
University of Wisconsin Press, 2020
Aristophanes, a native Athenian and the leading exponent of Greek comedy, was born c. 450 BCE. Today forty-three of his plays are known by title; eleven survive. The most famous of these is the whimsical fantasy Lysistrata.

A perennial classroom and stage favorite as well as the basis of Spike Lee’s Chi-Raq, the play is as relevant today as it was 2,500 years ago. The premise is simplicity itself: to end the Peloponnesian War, women decide to withhold sex from their husbands until the fighting stops.

The play is by turns raucous, bawdy, frantic, and funny. David Mulroy’s exciting new translation retains the original’s verse format, racy jokes, and vibrancy—setting it apart from previous efforts, which are typically reproduced as prose or depart from meaning and meter. His introduction offers a concise summary of Aristophanes’ life and social milieu, including a brief overview of the Peloponnesian War, which took place during the playwright’s lifetime. The appendices include guides on translating meter and Greek pronunciation for aspiring thespians.
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