front cover of Until I Find You
Until I Find You
Disappeared Children and Coercive Adoptions in Guatemala
Rachel Nolan
Harvard University Press, 2024

The poignant saga of Guatemala’s adoption industry: an international marketplace for children, built on a foundation of inequality, war, and Indigenous dispossession.

In 2009 Dolores Preat went to a small Maya town in Guatemala to find her birth mother. At the address retrieved from her adoption file, she was told that her supposed mother, one Rosario Colop Chim, never gave up a child for adoption—but in 1984 a girl across the street was abducted. At that house, Preat met a woman who strongly resembled her. Colop Chim, it turned out, was not Preat’s mother at all, but a jaladora—a baby broker.

Some 40,000 children, many Indigenous, were kidnapped or otherwise coercively parted from families scarred by Guatemala’s civil war or made desperate by unrelenting poverty. Amid the US-backed army’s genocide against Indigenous Maya, children were wrested from their villages and put up for adoption illegally, mostly in the United States. During the war’s second decade, adoption was privatized, overseen by lawyers who made good money matching children to overseas families. Private adoptions skyrocketed to the point where tiny Guatemala overtook giants like China and Russia as a “sender” state. Drawing on government archives, oral histories, and a rare cache of adoption files opened briefly for war crimes investigations, Rachel Nolan explores the human toll of an international industry that thrives on exploitation.

Would-be parents in rich countries have fostered a commercial market for children from poor countries, with Guatemala becoming the most extreme case. Until I Find You reckons with the hard truths of a practice that builds loving families in the Global North out of economic exploitation, endemic violence, and dislocation in the Global South.

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The Use and Development of the Xinkan Languages
By Chris Rogers
University of Texas Press, 2016
Once spoken only in Santa Rosa Department, Guatemala, the Xinkan language family is unique within Mesoamerica, comprising four closely related languages that are unrelated to any of the other language groups used within the region. Descriptions of Xinkan date to 1770 but are typically only sketches or partial word lists. Not even the community of indigenous people who identify as Xinka today—the last speakers—have had access to a reliable descriptive source on their ancestral tongue. Preserving this endangered communication system in accurate, thorough detail, The Use and Development of the Xinkan Languages presents a historical framework, internal classifications, and both synchronic and diachronic descriptions, incorporating all elements of grammar based on extensive unpublished data collected in the 1970s by Lyle Campbell and Terrence Kaufman. This valuable contribution is enhanced by author Chris Rogers’s emphasis on contextualizing the findings. Introducing the languages, Rogers presents important information regarding the social and cultural milieu of the speakers. He also traces a phonological reconstruction of Proto-Xinkan and reconstructs historical morphology and syntax. These revelations are of particular interest because the development of Xinka and the many aspects of Xinka morphosyntax have not been well understood. A sample text, “Na Mulha Uy,” is included as well. Solving numerous complex, centuries-old linguistic puzzles, The Use and Development of the Xinkan Languages unlocks new potential for the rediscovery of a rich cultural history.
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Utatlán
The Constituted Community of the K'iche' Maya of Q'umarkaj
Thomas F. Babcock
University Press of Colorado, 2012
One of the most important Postclassic cities, Utatlán, in highland Guatemala, was excavated more than three decades ago. However, the data amassed by archaeologists have not been published until now. Details on architecture, pottery, burials, and artifacts, along with a focus on residential archaeology, make Utatlán: The Constituted Community of the K'iche' Maya of Q'umarkaj a significant contribution to Maya archaeology.

Most information available on Utatlán focuses on the ceremonial center and ignores the city of the commoners. Using the archaeological data, Utatlán attempts to determine the boundaries of the community and to characterize subdivisions within it. Evidence of indigenous nonelite houses, rich burials, and grave goods unlike those found in contemporary sites reveals information about the supporting residence zone. In addition, Babcock applies the concept of "constituted community," interpreting the archaeological data from a prehistoric context, and proposes a theoretical framework for interpreting prehistoric sites with respect to urbanism and political complexity.

Utatlán: The Constituted Community of the K'iche' Maya of Q'umarkaj will be of interest to students and scholars of Mesoamerican anthropology, archaeology, and ethnohistory.

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