front cover of In the Image of Tibet
In the Image of Tibet
Tibetan Painting after 1959
Clare Harris
Reaktion Books, 1999
Taking the Dalai Lama's flight from Tibet in 1959 as its starting point, this book offers a unique interpretation of the ways in which the idea of Tibet has been imagined by Tibetan artists in exile in India and in the Tibetan Autonomous Region of the People's Republic of China. Based on the results of six years of fieldwork, during which Clare Harris interviewed and photographed Tibetan artists at work, this book shows how Tibet – real, remembered and imagined – came to be envisioned anew.
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front cover of The Museum on the Roof of the World
The Museum on the Roof of the World
Art, Politics, and the Representation of Tibet
Clare E. Harris
University of Chicago Press, 2012
For millions of people around the world, Tibet is a domain of undisturbed tradition, the Dalai Lama a spiritual guide. By contrast, the Tibet Museum opened in Lhasa by the Chinese in 1999 was designed to reclassify Tibetan objects as cultural relics and the Dalai Lama as obsolete. Suggesting that both these views are suspect, Clare E. Harris argues in The Museum on the Roof of the World that for the past one hundred and fifty years, British and Chinese collectors and curators have tried to convert Tibet itself into a museum, an image some Tibetans have begun to contest. This book is a powerful account of the museums created by, for, or on behalf of Tibetans and the nationalist agendas that have played out in them.
 
Harris begins with the British public’s first encounter with Tibetan culture in 1854. She then examines the role of imperial collectors and photographers in representations of the region and visits competing museums of Tibet in India and Lhasa. Drawing on fieldwork in Tibetan communities, she also documents the activities of contemporary Tibetan artists as they try to displace the utopian visions of their country prevalent in the West, as well as the negative assessments of their heritage common in China. Illustrated with many previously unpublished images, this book addresses the pressing question of who has the right to represent Tibet in museums and beyond.
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