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The Mystification of George Chapman
Gerald Snare
Duke University Press, 1989
George Chapman (1559–1634) continues to cut a significant figure as a dramatist and translator of Homer, but his reputation as a poet has fared poorly. The common critical view has made him notorious as a writer of “difficult” poetry, to the point of being considered guilty of deliberate and wanton obscurity. Gerald Snare argues that the fact of the matter is quite the reverse: his supposed difficulty as well as the moral and philosophical imperatives that are assumed to dominate his work are in fact the construction of critics.
The Mystification of George Chapman is an argument against the accepted view of Chapman’s art. Snare examines Hero and Leander to determine the nature of its poetics and its relation to Mousaios and Marlowe; he reports on the imitative strategies of Ovid’s Banquet of Sense and declares that it deserves a reputation quite different from that of the most difficult poem in the English language; and he refers to Chapman’s own criticism found in the prefaces and notes often attached to his poems. The author finds Chapman’s poems were responses to the critical pressures inherent in adapting Greek, Latin, and contemporaneous English authors to his art, and he disputes the modern critical tendency to assume that doctrine, and not poetic practice, was the primary source of poetic energy in the Renaissance.
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front cover of Poetry in a World of Things
Poetry in a World of Things
Aesthetics and Empiricism in Renaissance Ekphrasis
Rachel Eisendrath
University of Chicago Press, 2018
We have become used to looking at art from a stance of detachment. In order to be objective, we create a “mental space” between ourselves and the objects of our investigation, separating internal and external worlds. This detachment dates back to the early modern period, when researchers in a wide variety of fields tried to describe material objects as “things in themselves”—things, that is, without the admixture of imagination. Generations of scholars have heralded this shift as the Renaissance “discovery” of the observable world.

In Poetry in a World of Things, Rachel Eisendrath explores how poetry responded to this new detachment by becoming a repository for a more complex experience of the world. The book focuses on ekphrasis, the elaborate literary description of a thing, as a mode of resistance to this new empirical objectivity. Poets like Petrarch, Spenser, Marlowe, and Shakespeare crafted highly artful descriptions that recovered the threatened subjective experience of the material world. In so doing, these poets reflected on the emergence of objectivity itself as a process that was often darker and more painful than otherwise acknowledged. This highly original book reclaims subjectivity as a decidedly poetic and human way of experiencing the material world and, at the same time, makes a case for understanding art objects as fundamentally unlike any other kind of objects.
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