front cover of Hoaxes and Other Stories
Hoaxes and Other Stories
Brian DiNuzzo
University of Wisconsin Press, 2022
A small-time celebrity keeps dying. A Bigfoot hunter and his grandson give presentations on the elusive beast. A disgruntled office drone reaches his breaking point and quits, in the middle of a zip-line trust fall.
 
The characters populating Brian DiNuzzo’s debut short story collection may be eccentrics, but at their core they are struggling to get through life, dealing with unmanageable bosses and tedious jobs, and trying to maintain their interpersonal and romantic relationships. These are people seeking to improve their circumstances, people striving for utopia but willing to accept much less. Frustrated and weary, downtrodden and misguided, they still hold out for the dim light of hope.
 
DiNuzzo navigates ordinary settings—Southern California, South Philadelphia, suburban and city streets, office buildings, derelict apartment complexes, the public library, the airport, the shopping mall—with quirky characters and odd situations. These stories ask us to wonder how falsehoods pervade private life. Through his twelve distinct tales, DiNuzzo asks: What’s real? What’s fake? Does it matter?
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front cover of Impostors
Impostors
Literary Hoaxes and Cultural Authenticity
Christopher L. Miller
University of Chicago Press, 2018
Writing a new page in the surprisingly long history of literary deceit, Impostors examines a series of literary hoaxes, deceptions that involved flagrant acts of cultural appropriation. This book looks at authors who posed as people they were not, in order to claim a different ethnic, class, or other identity. These writers were, in other words, literary usurpers and appropriators who trafficked in what Christopher L. Miller terms the “intercultural hoax.”

In the United States, such hoaxes are familiar. Forrest Carter’s The Education of Little Tree and JT LeRoy’s Sarah are two infamous examples. Miller’s contribution is to study hoaxes beyond our borders, employing a comparative framework and bringing French and African identity hoaxes into dialogue with some of their better-known American counterparts. In France, multiculturalism is generally eschewed in favor of universalism, and there should thus be no identities (in the American sense) to steal. However, as Miller demonstrates, this too is a ruse: French universalism can only go so far and do so much. There is plenty of otherness to appropriate. This French and Francophone tradition of imposture has never received the study it deserves. Taking a novel approach to this understudied tradition, Impostors examines hoaxes in both countries, finding similar practices of deception and questions of harm.  
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front cover of Theory of the Gimmick
Theory of the Gimmick
Aesthetic Judgment and Capitalist Form
Sianne Ngai
Harvard University Press, 2020

Christian Gauss Award Shortlist
Winner of the ASAP Book Prize
A Literary Hub Book of the Year


“Makes the case that the gimmick…is of tremendous critical value…Lies somewhere between critical theory and Sontag’s best work.”
Los Angeles Review of Books

“Ngai exposes capitalism’s tricks in her mind-blowing study of the time- and labor-saving devices we call gimmicks.”
New Statesman

“One of the most creative humanities scholars working today…My god, it’s so good.”
Literary Hub

“Ngai is a keen analyst of overlooked or denigrated categories in art and life…Highly original.”
4Columns

“It is undeniable that part of what makes Ngai’s analyses of aesthetic categories so appealing…is simply her capacity to speak about them brilliantly.”
Bookforum

“A page turner.”
American Literary History

Deeply objectionable and yet strangely attractive, the gimmick comes in many guises: a musical hook, a financial strategy, a striptease, a novel of ideas. Above all, acclaimed theorist Sianne Ngai argues, the gimmick strikes us both as working too little (a labor-saving trick) and working too hard (a strained effort to get our attention).

When we call something a gimmick, we register misgivings that suggest broader anxieties about value, money, and time, making the gimmick a hallmark of capitalism. With wit and critical precision, Ngai explores the extravagantly impoverished gimmick across a range of examples: the fiction of Thomas Mann, Helen DeWitt, and Henry James; the video art of Stan Douglas; the theoretical writings of Stanley Cavell and Theodor Adorno. Despite its status as cheap and compromised, the gimmick emerges as a surprisingly powerful tool in this formidable contribution to aesthetic theory.

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