front cover of German Ideology
German Ideology
From France to Germany and Back
Louis Dumont
University of Chicago Press, 1995
In this comparative anthropological analysis, Louis Dumont illuminates German and French ideology, European culture, and cultural interaction. His analysis of texts by Troeltsch, Thomas Mann, Goethe, and others, against the background of previously gathered evidence and of French common notions, specify the differences—otherwise frequently but vaguely alluded to—between French and German cultures.

Anyone interested in the fate of national ideology and the concept of the individual will benefit from this radical reinterpretation of modern values and the place of modernity in history.

"What François Furet did for French history, Dumont did for anthropology, turning it away from engaged politics and towards the sober study of the modern age." —Mark Lilla, London Review of Books

"There are many fine things in Dumont's study. Beyond any doubt, his cultural anthropology of the modern spirit highlights some of the key energies of the of the last two centuries. . . . [An] impressive . . . detailed analysis." —Martin Swales, Times Higher Education Supplement

"[An] unsettling, rich, demanding, profound study." —Publishers Weekly
[more]

front cover of Individualism and Holism
Individualism and Holism
Studies in Confucian and Taoist Values
Donald J. Munro, Editor
University of Michigan Press, 1985
The notion of “individualism” inevitably creeps into the conversation of Americans who try to compare their country with China. It is something we supposedly have and prize which the Chinese do not now have nor probably ever had. For several generations, noncommunists and communists in China have excoriated individualism as the equivalent of selfishness. For them it is a morally insupportable value, not least because it is thought to fragment societies. Inasmuch as the word “individualism” defines a number of different, though related, value concepts in modern usage, the point of departure for our analysis will be the examination of each of these. This approach will enable us to judge exactly what it is we were supposed to have, whether or not the concept has played a role in Chinese society, past or present, and, if so, what significance has been attached to it.
The word “holism” rarely creeps into anyone’s conversation, except, perhaps, that of the sociologist or philosopher. It is a scholarly word. Yet there is considerable overlap between lay remarks about individual interest being subordinate to group interest and the scholar’s technical descriptions of what some holisms expect of people. The ideas suggested by the term are not exclusively scholarly. It seems to point to some Chinese ways of thinking about relations among individuals that contrast with our ways. But if anything, it is vaguer than “individualism.” [1]
[more]

front cover of The Institutions of Meaning
The Institutions of Meaning
A Defense of Anthropological Holism
Vincent Descombes
Harvard University Press, 2014

Holism grows out of the philosophical position that an object or phenomenon is more than the sum of its parts. And yet analysis--a mental process crucial to human comprehension--involves breaking something down into its components, dismantling the whole in order to grasp it piecemeal and relationally. Wading through such quandaries with grace and precision, The Institutions of Meaning guides readers to a deepened appreciation of the entity that ultimately enables human understanding: the mind itself.

This major work from one of France's most innovative philosophers goes against the grain of analytic philosophy in arguing for the view known as anthropological holism. Meaning is not fundamentally a property of mental representations, Vincent Descombes says. Rather, it arises out of thought that is holistic, embedded in social existence, and bound up with the common practices that shape the way we act and talk.

To understand what an individual "believes" or "wants"--to apply psychological words to a person--we must take into account the full historical and institutional context of a person's life. But how can two people share the same thought if they do not share the same system of belief? Descombes solves this problem by developing a logic of relations that explains the ability of humans to analyze structures based on their parts. Integrating insights from anthropology, linguistics, and social theory, The Institutions of Meaning pushes philosophy forward in bold new directions.

[more]

logo for Temple University Press
People And The Planet
Holism and Humanism in Environmental Ethics
Don Marietta
Temple University Press, 1994


Send via email Share on Facebook Share on Twitter