In the Dutch countryside the war seems far away. For most people, at least. But not for Ed, a Jew in Nazi-occupied Holland trying to find some safe sanctuary. Compelled to go into hiding in the rural province of Zeeland, he is taken in by a seemingly benevolent family of farmers. But, as Ed comes to realize, the Van 't Westeindes are not what they seem. Camiel, the son of the house, is still in mourning for his best friend, a German soldier who committed suicide the year before. And Camiel's fiery, unstable sister Mariete begins to nurse a growing unrequited passion for their young guest, just as Ed realizes his own attraction to Camiel. As time goes by, Ed is drawn into the domestic intrigues around him, and the farmhouse that had begun as his refuge slowly becomes his prison.

This gripping and highly acclaimed account of a young woman's experience in concentration camps now includes a final chapter, "A Time to Forgive?" detailing the author's trips back to her former forced labor camp in Germany.

Discusses the process of the economic annihilation of the Jews in Hungary, who– from the economic point of view – were more influential than any other Jewish community in Europe. Following the German occupation in March 1944 the collaborating Hungarian government attempted to assert its claim concerning the complete confiscation of Jewish assets at all stages of the road leading to the extermination camps. The cooperation with the Germans proved to be the most problematic in this area.

The story of the Jewish Gold Train is a relatively small but all the more emblematic chapter of the economic annihilation. The circumstances of the freight’s assembling, the German-Hungarian conflicts concerning the train, the looting attempts, the fate of the assets seized by the Allies (double victimization of the survivors) provide the reader with an insight into the history of the repeated looting of the Hungarian Jewry

The book analyzes the role played by SS-Obersturmbannführer Kurt Becher, one of the most controversial and mysterious figures in the Hungarian and universal history of the Holocaust. Becher, delegated to Hungary by Himmler, administered and benefited from the confiscation of an enormous amount of Jewish assets.

Documents the first-hand experiences in the Holocaust of the Sephardim from Greece, the Balkans, North Africa, Libya, Cos, and Rhodes
 
The Sephardim suffered devastation during the Holocaust, but this facet of history is poorly documented. What literature exists on the Sephardim in the Holocaust focuses on specific countries, such as Yugoslavia and Greece, or on specific cities, such as Salonika, and many of these works are not available in English.
 
The Sephardim in the Holocaust: A Forgotten People embraces the Sephardim of all the countries shattered by the Holocaust and pays tribute to the memory of the more than 160,000 Sephardim who perished. Isaac Jack Lévy and Rosemary Lévy Zumwalt draw on a wealth of archival sources, family history (Isaac and his family were expelled from Rhodes in 1938), and more than 150 interviews conducted with survivors during research trips to Belgium, Canada, France, Greece, Israel, Mexico, the Netherlands, the former Yugoslavia, and the United States. Lévy follows the Sephardim from Athens, Corfu, Cos, Macedonia, Rhodes, Salonika, and the former Yugoslavia to Auschwitz.
 
The authors chronicle the interminable cruelty of the camps, from the initial selections to the grisly work of the Sonderkommandos inside the crematoria, detailing the distinctive challenges the Sephardim faced, with their differences in language, physical appearance, and pronunciation of Hebrew, all of which set them apart from the Ashkenazim. They document courageous Sephardic revolts, especially those by Greek Jews, which involved intricate planning, sequestering of gunpowder, and complex coordination and communication between Ashkenazi and Sephardic inmates—all done in the strictest of secrecy. And they follow a number of Sephardic survivors who took refuge in Albania with the benevolent assistance of Muslims and Christians who opened their doors to give sanctuary, and traces the fate of the approximately 430,000 Jews from Morocco, Algiers, Tunisia, and Libya from 1939 through the end of the war.
 
The author’s intention is to include the Sephardim in the shared tragedy with the Ashkenazim and others. The result is a much needed, accessible, and viscerally moving account of the Sephardim’s unique experience of the Holocaust.
 

After the Holocaust, the empty, silent spaces of bombed-out synagogues, cemeteries, and Jewish districts were all that was left in many German and Polish cities with prewar histories rich in the sights and sounds of Jewish life. What happened to this scarred landscape after the war, and how have Germans, Poles, and Jews encountered these ruins over the past sixty years?

In the postwar period, city officials swept away many sites, despite protests from Jewish leaders. But in the late 1970s church groups, local residents, political dissidents, and tourists demanded the preservation of the few ruins still standing. Since the collapse of the Soviet Union in 1989, this desire to preserve and restore has grown stronger. In one of the most striking and little-studied shifts in postwar European history, the traces of a long-neglected Jewish past have gradually been recovered, thanks to the rise of heritage tourism, nostalgia for ruins, international discussions about the Holocaust, and a pervasive longing for cosmopolitanism in a globalizing world.

Examining this transformation from both sides of the Iron Curtain, Michael Meng finds no divided memory along West–East lines, but rather a shared memory of tensions and paradoxes that crosses borders throughout Central Europe. His narrative reveals the changing dynamics of the local and the transnational, as Germans, Poles, Americans, and Israelis confront a built environment that is inevitably altered with the passage of time. Shattered Spaces exemplifies urban history at its best, uncovering a surprising and moving postwar story of broad contemporary interest.

Primarily a piece of creative writing and autobiographical literature of a very distinctive Central European kind, this detailed and imaginative short memoir is also an important document of the Holocaust in Hungary in 1944. Written by a master of twentieth-century Hungarian literature, it describes life for the Jewish population of German-occupied Budapest—the constant fear of deportation overshadowing the daily trials of living in the ghetto—before concentrating on the writer's own internment in a labor camp during the first weeks of rule by the extremist Arrow Cross regime. The experiences of those nineteen days spent in the camp are both harsh and disturbing, yet throughout his memoir Szep manages to maintain an extraordinary degree of compassion and detachment, even humor. Published to coincide with the fiftieth anniversary of the events described, this is the last of Szep's many literary works to appear in English."

In the shadow of death, Levi Shalit wrote to remember—so we would never forget.

So We Died: A Memoir of Life and Death in the Ghetto of Šiauliai, Lithuania (Azoy zaynen mir geshtorbn) is a powerful eyewitness account of the Shavl ghetto during the Nazi occupation of Lithuania. Written in Yiddish by Levi Shalit and available now for the first time in English, the work fills a stark void in historical records.

Shalit divided his work into four sections. In the first, he describes the German invasion of Šiauliai, the murder of thousands of Jews in the city and surrounding countryside, and the forced relocation of the surviving Jews into the Shavl ghetto. In the second, he describes daily life in the ghetto in engrossing detail. In the third, titled “The Masada Book,” Shalit describes ghetto residents’ attempt to organize a resistance group of which he himself was a member. In the fourth, he narrates the transformation of the ghetto into a concentration camp and the seizure and deportation of the community’s children.

Few accounts of the Shavl ghetto survived the war. Shalit’s work offers English-language readers a rare insight into a vital chapter of history. The translators artfully reveal Shalit’s literary prowess and the ways he illuminated the Shavl ghetto’s daily struggles, false hopes, and atrocities.

More than an account of a previously overlooked episode in Holocaust history, So We Died is a testament to the enduring power of the human spirit in the face of unspeakable tragedy. It offers keen insight into a time of war, fascism, and resistance. A must-read for anyone seeking understanding and remembrance.

Somewhere in Germany is the sequel to the acclaimed Nowhere in Africa, which was turned into the Oscar-winning film of the same name. This novel traces the return of the Redlich family to Germany after their nine-year exile in Kenya during World War II. In Africa, Walter had longed for his homeland and dreamed of rebuilding his life as a lawyer, yet ultimately he and his family—wife Jettel, daughter Regina, and baby Max—realize that Germany seems as exotic and unwelcoming to them in 1947 as Kenya had seemed in 1938. Hunger and desperation are omnipresent in bombed-out Frankfurt, and this Jewish family—especially Regina, who misses Africa the most—has a hard time adjusting to their new circumstances. Yet slowly the family adapts to their new home amidst the ruins. 

In Frankfurt, Regina matures into a woman and, though her parents want her to marry an upstanding Jewish man, her love life progresses in its own idiosyncratic fashion. She develops a passion for art and journalism and begins her professional career at a Frankfurt newspaper. Walter at last finds professional success as a lawyer, but never quite adjusts to life in Frankfurt, recalling with nostalgia his childhood in Upper Silesia and his years in Africa. Only his son Max truly finds what Walter had hoped for: a new homeland in Germany. 

Although the Redlichs receive kindness from strangers, they also learn anti-Semitism still prevails in post-Nazi Germany. They partake in the West German “economic miracle” with their own home, a second-hand car, and the discovery of television, but young Max’s discovery of the Holocaust revives long-buried memories. Rich in memorable moments and characters, this novel portrays the reality of postwar German society in vivid and candid detail.

A new history of how the Nazi era upended German-Jewish experiences of space and time from eminent historian Guy Miron.
 
In Space and Time under Persecution, Guy Miron considers how social exclusion, economic decline, physical relocation, and, later, forced evictions, labor, and deportation under Nazi rule forever changed German Jews’ experience of space and time. Facing ever-mounting restrictions, German Jews reimagined their worlds—devising new relationships to traditional and personal space, new interpretations of their histories, and even new calendars to measure their days. For Miron, these tactics reveal a Jewish community’s attachment to German bourgeois life as well as their defiant resilience under Nazi persecution.

“Masterful…An indispensable warning for our own time.”
—Samuel Moyn

“Magisterial…Covers this dark history with insight and skill…A major intervention into our understanding of 20th-century Europe and the lessons we ought to take away from its history.”
—The Nation

For much of the last century, Europe was haunted by a threat of its own imagining: Judeo-Bolshevism. The belief that Communism was a Jewish plot to destroy the nations of Europe took hold during the Russian Revolution and quickly spread. During World War II, fears of a Judeo-Bolshevik conspiracy were fanned by the fascists and sparked a genocide. But the myth did not die with the end of Nazi Germany. A Specter Haunting Europe shows that this paranoid fantasy persists today in the toxic politics of revitalized right-wing nationalism.

“It is both salutary and depressing to be reminded of how enduring the trope of an exploitative global Jewish conspiracy against pure, humble, and selfless nationalists really is…A century after the end of the first world war, we have, it seems, learned very little.”
—Mark Mazower, Financial Times

“From the start, the fantasy held that an alien element—the Jews—aimed to subvert the cultural values and national identities of Western societies…The writers, politicians, and shills whose poisonous ideas he exhumes have many contemporary admirers.”
—Robert Legvold, Foreign Affairs

Early in his political career, Adolf Hitler declared the importance of what he called “an antisemitism of reason.” Determined not to rely solely on traditional, cruder forms of prejudice against Jews, he hoped that his exclusionary and violent policies would be legitimized by scientific scholarship. The result was a disturbing, and long-overlooked, aspect of National Socialism: Nazi Jewish Studies.

Studying the Jew investigates the careers of a few dozen German scholars who forged an interdisciplinary field, drawing upon studies in anthropology, biology, religion, history, and the social sciences to create a comprehensive portrait of the Jew—one with devastating consequences. Working within the universities and research institutions of the Third Reich, these men fabricated an elaborate empirical basis for Nazi antisemitic policies. They supported the Nazi campaign against Jews by defining them as racially alien, morally corrupt, and inherently criminal.

In a chilling story of academics who perverted their talents and distorted their research in support of persecution and genocide, Studying the Jew explores the intersection of ideology and scholarship, the state and the university, the intellectual and his motivations, to provide a new appreciation of the use and abuse of learning and the horrors perpetrated in the name of reason.

Surreal Geographies recovers a forgotten archive of Holocaust representation. Examining art, literature, and film produced from the immediate postwar period up to the present moment, Kathryn L. Brackney investigates changing portrayals of Jewish victims and survivors. In so doing, she demonstrates that the Holocaust has been understood not only through the documentary realism and postmodern fragmentation familiar to scholars but also through a surreal mode of meaning making. From an otherworldly “Planet Auschwitz” to the spare, intimate spaces of documentary interviews, Brackney shows that the humanity of victims has been produced, undermined, and guaranteed through evolving scripts for acknowledging and mourning mass violence.

Brackney offers a new look at familiar works by authors and artists such as Claude Lanzmann, W. G. Sebald, and Paul Celan, while making surprising connections to contemporary scholars like Timothy Snyder and Donna Haraway, and events such as the Space Race. In the process, she maps out a decades-long process through which transnational conventions of mourning have emerged in Western Europe, North America, and Israel, functioning to constitute Jewish victimization as “grievable life.” Ultimately, she shows how the Holocaust has developed into a figure for the destabilization and reformulation of the category of humanity and the problem of mourning across difference.

On August 2, 1943, prisoners at the Nazi extermination camp Treblinka, located in occupied Poland, launched an uprising against their captors, during which hundreds successfully escaped while guards killed as many in the process. In this groundbreaking work, Chad S.A. Gibbs draws upon recently discovered sources and novel research methods to fundamentally reassess Jewish resistance at Treblinka—both before and during the revolt.

Using the testimonies of revolt survivors, prior escapees, those who passed through the camp, and a handful of bystander witnesses and former SS guards, Gibbs sheds new light on the events of August 2 as well as many prior acts of resistance. Critical to these new interpretations of the revolt are the actions of women prisoners, who here assume a central place in this story for the first time.

A complex array of individual responses to the abuse of power by the state is represented in this book in three horrific episodes in the history of East-Central Europe. The three events followed each other within a span of about ten years: the deportation and murder of Hungarian Jews in Nazi death and labor camps; the Arrow Cross terrorist rule in Budapest; and finally the Stalinist terror in Hungary and East-Central Europe. Through the prism of survival, László Borhi explores the relationship between the individual and power, attempting to understand the mechanism of oppression and terror produced by arbitrary, unbridled power through the experience of normal people.

Despite the obvious peculiarities of time and place, the Hungarian cases convey universal lessons about the Holocaust, Nazism, and Stalinism. In the author's conception, the National Socialist and Stalinist experiences are linked on several levels. Both regimes defended their visions of the future against social groups whom they saw as implacable enemies of those visions, and who therefore had to be destroyed for sake of social perfection. Furthermore, the social practices of National Socialism were passed on. And although Stalinism was imposed by a foreign power, some of the survival skills for coping with it were rehearsed under the previous hellish experience.

This remarkable chronicle of life and death in the Jewish Ghetto of Kovno, Lithuania, from June 1941 to January 1944, was written under conditions of extreme danger by a Ghetto inmate and secretary of the Jewish Council. After the war, in order to escape from Lithuania, the author was forced to entrust the diary to leaders of the Escape movement; eventually it made its way to his new home in Israel.

The diary incorporates Avraham Tory’s collections of official documents, Jewish Council reports, and original photographs and drawings made in the Ghetto. It depicts in grim detail the struggle for survival under Nazi domination, when—if not simply carted off and murdered in a random “action”—Jews were exploited as slave labor while being systematically starved and denied adequate housing and medical care. Through it all, Tory’s overriding purpose was to record the unimaginable events of these years and to memorialize the determination of the Jews to sustain their community life in the midst of the Nazi terror.

Of the surviving diaries originating in the principal European Ghettos of this period, Tory’s is the longest written by an adult, a dramatic and horrifying document that makes an invaluable contribution to contemporary history. Tory provides an insider’s view of the desperate efforts of Ghetto leaders to protect Jews. Martin Gilbert’s masterly introduction establishes the authenticity of the diary, presents its events against the backdrop of the war in Europe, and considers the crucial questions of collaboration and resistance.