In this book, Lisa B. Thompson explores the representation of black middle-class female sexuality by African American women authors in narrative literature, drama, film, and popular culture, showing how these depictions reclaim black female agency and illustrate the difficulties black women confront in asserting sexual agency in the public sphere. Thompson broadens the discourse around black female sexuality by offering an alternate reading of the overly determined racial and sexual script that casts the middle class "black lady" as the bastion of African American propriety. Drawing on the work of black feminist theorists, she examines symptomatic autobiographies, novels, plays, and key episodes in contemporary American popular culture, including works by Anita Hill, Judith Alexa Jackson, P. J. Gibson, Julie Dash, Kasi Lemmons, Jill Nelson, Lorene Cary, and Andrea Lee.

Drawing on more than sixty interviews with two decidedly different populations—the blind and the transgendered—Blind to Sameness answers provocative questions about the relationships between sex differences, biology, and visual perception. Both groups speak from unique perspectives that magnify the social construction of dominant visual conceptions of sex, allowing Friedman to examine the visual construction of the sexed body and highlighting the processes of social perception underlying our everyday experience of male and female bodies. The result is a notable contribution to the sociologies of gender, culture, and cognition that will revolutionize the way we think about sex.

Winner of the Ruth Benedict Prize from the Society of Lesbian and Gay Anthropologists

Originally published in the early 1990s, Bodies, Pleasures, and Passions quickly became a classic ethnographic study of the social, cultural and historical construction of sexuality and sexual diversity. Drawing on extensive field research and interviews, together with the analysis of historical and literary texts, anthropologist Richard Parker mapped out the multiple cultural systems that structure gender, sexuality, and erotic practices in Brazil, and helped to open up a new wave of social science research on sexuality.

Using ethnographic methods focusing on sexual meanings as an alternative to traditional surveys of sexual behavior, Parker argues that sexual life can only be fully understood through an analysis of the cultural logics that shape experience. Drawing on the tradition of interpretive anthropology, he focuses on the diverse sexual scripts that have been articulated in Brazilian culture and examines the often contradictory ways in which these scripts shape the sexual experience of different individuals. He highlights the sexual socialization of children and young people, and the changing sexual realities of adults living in a rapidly changing world. He underlines the ways in which complex cultural forms such as carnaval can be understood as stories that Brazilians tell themselves about themselves and about the meaning of sexuality in contemporary Brazilian life.

For decades the term “Boston marriage” was used to describe single women who lived together and shared their lives. The presumption then was that these partnerships were nonsexual. In recent years, however, the opposite assumption has prevailed, causing some women involved in such relationships to hide the asexual nature of their attachments in the lesbian community.

Convinced that Boston marriages are both legitimate and important, Esther D. Rothblum and Kathleen A. Brehony argue that in a society that defines intimacy by the occurrence of sexual activity, we have no word for—and thus no understanding of—the intensely romantic but asexual relationships that some lesbians form. By bringing these relationships “out of the closet” and discussing them openly, the editors and other contributors to this volume challenge our views about lesbianism and address larger questions concerning the construction of sexuality and sexual identity. How, for example, do we define a lesbian relationship? What constitutes a romantic involvement? If a couple does not engage in sex, are they still considered lovers?

This book includes ten personal accounts by women involved in Boston marriages as well as theoretical essays by Lillian Faderman, Marnie Hall, JoAnn Loulan, Suzanna Rose, Debra Zand, Marie Cini, and Laura Brown.