By foregrounding the ways that human existence is bound together with the lives of other entities, contemporary cultural theorists have sought to move beyond an anthropocentric worldview. Yet as Eva Haifa Giraud contends in What Comes after Entanglement?, for all their conceptual power in implicating humans in ecologically damaging practices, these theories can undermine scope for political action. Drawing inspiration from activist projects between the 1980s and the present that range from anticapitalist media experiments and vegan food activism to social media campaigns against animal research, Giraud explores possibilities for action while fleshing out the tensions between theory and practice. Rather than an activist ethics based solely on relationality and entanglement, Giraud calls for what she describes as an ethics of exclusion, which would attend to the entities, practices, and ways of being that are foreclosed when other entangled realities are realized. Such an ethics of exclusion emphasizes foreclosures in the context of human entanglement in order to foster the conditions for people to create meaningful political change.

Huaca Prieta—one the world’s best-known, yet least understood, early maritime mound sites—and other Preceramic sites on the north coast of Peru bear witness to the beginnings of civilization in the Americas. Across more than fourteen millennia of human occupation, the coalescence of maritime, agricultural, and pastoral economies in the north coast settlements set in motion long-term biological and cultural transformations that led to increased social complexity and food production, and later the emergence of preindustrial states and urbanism. These developments make Huaca Prieta a site of global importance in world archaeology.

This landmark volume presents the findings of a major archaeological investigation carried out at Huaca Prieta, the nearby mound Paredones, and several Preceramic domestic sites in the lower Chicama Valley between 2006 and 2013 by an interdisciplinary team of more than fifty international specialists. The book’s contributors report on and analyze the extensive material records from the sites, including data on the architecture and spatial patterns; floral, faunal, and lithic remains; textiles; basketry; and more. Using this rich data, they build new models of the social, economic, and ontological practices of these early peoples, who appear to have favored cooperation and living in harmony with the environment over the accumulation of power and the development of ruling elites. This discovery adds a crucial new dimension to our understanding of emergent social complexity, cosmology, and religion in the Neolithic period.

Deep in the wildlands of northern Maine is a remote piece of land with a small point sheltering a shallow cove along the shore of an expansive lake. Used as a campsite by indigenous peoples for thousands of years, the land was cleared in the mid-1800s, developed into a lumber depot and named Chamberlain Farm. Following a period of neglect after a century of use by lumbermen, the area was turned into a rustic enclave for hunting and fishing enthusiasts. In recent years as civilization encroached, it became the focus of protection efforts by wilderness lovers who sought to ensure preservation and keep in it some semblance of its former wildness.In The Wilderness from Chamberlain Farm, historian Dean B. Bennett traces those transformations, bringing to life the people involved, their motivations, and the interconnected effects of their actions. Beginning 10,000 years ago with the retreat of the glaciers, Bennett offers an overview of the forces that shaped the land, and the visitors to and inhabitants of this place once known as Apmoojenegamook -- "lake that is crossed." We meet one of the first American owners of the property, David Pingree, and his agent E. S. Coe, who kept a tight rein on operations from the 1840s until the turn of the century. An acquaintance of Coe and visitor during that time was Henry David Thoreau, who passed through the area on one of his excursions in the Maine woods. We also are introduced to the indomitable Patty and Al Nugent, who staked a claim on the land and built a sporting camp with their own hands that has served as a haven for outdoorsmen from the 1930s to the present day. And we learn of the efforts of Senator Edmund S. Muskie and others to protect this wild river area, culminating in the creation of the Allagash Wilderness Waterway and its federal designation as the nation's first state-administered riverway in the National Wild and Scenic Rivers System.The dynamic history of the farm and its setting illuminate society's evolving perspective on the natural world around us. The Wilderness from Chamberlain Farm describes and explains the perspectives revealed by those attracted to the farm and its environment, and those who fought to protect the Allagash, offering a valuable lens through which to understand the changing relationship of people and the land.