front cover of Objects of Survivance
Objects of Survivance
A Material History of the American Indian School Experience
Lindsay M. Montgomery
University Press of Colorado, 2019
Between 1893 and 1903, Jesse H. Bratley worked in Indian schools across five reservations in the American West. As a teacher Bratley was charged with forcibly assimilating Native Americans through education. Although tasked with eradicating their culture, Bratley became entranced by it—collecting artifacts and taking glass plate photographs to document the Native America he encountered. Today, the Denver Museum of Nature & Science’s Jesse H. Bratley Collection consists of nearly 500 photographs and 1,000 pottery and basketry pieces, beadwork, weapons, toys, musical instruments, and other objects traced to the S’Klallam, Lakota Sioux, Cheyenne, Arapaho, Havasupai, Hopi, and Seminole peoples.
 
This visual and material archive serves as a lens through which to view a key moment in US history—when Native Americans were sequestered onto reservation lands, forced into unfamiliar labor economies, and attacked for their religious practices. Education, the government hoped, would be the final tool to permanently transform Indigenous bodies through moral instruction in Western dress, foodways, and living habits. Yet Lindsay Montgomery and Chip Colwell posit that Bratley’s collection constitutes “objects of survivance”—things and images that testify not to destruction and loss but to resistance and survival. Interwoven with documents and interviews, Objects of Survivance illuminates how the US government sought to control Native Americans and how Indigenous peoples endured in the face of such oppression.
 
Rejecting the narrative that such objects preserve dying Native cultures, Objects of Survivance reframes the Bratley Collection, showing how tribal members have reconnected to these items, embracing them as part of their past and reclaiming them as part of their contemporary identities. This unique visual and material record of the early American Indian school experience and story of tribal perseverance will be of value to anyone interested in US history, Native American studies, and social justice.

Co-published with the Denver Museum of Nature & Science
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Obsidian
Geology and Archaeology in the North American Southwest
M. Steven Shackley
University of Arizona Press, 2005
Obsidian was long valued by ancient peoples as a raw material for producing stone tools, and archaeologists have increasingly come to view obsidian studies as a crucial aid in understanding the past. Steven Shackley now shows how the geochemical and contextual analyses of archaeological obsidian can be applied to the interpretation of social and economic organization in the ancient Southwest. This book, the capstone of decades of investigation, integrates a wealth of obsidian research in one volume. It covers advances in analytical chemistry and field petrology that have enhanced our understanding of obsidian source heterogeneity, presents the most recent data on and interpretations of archaeological obsidian sources in the Southwest, and explores the ethnohistorical and contemporary background for obsidian use in indigenous societies. Shackley provides a thorough examination of the geological origin of obsidian in the region and the methods used to collect raw material and determine its chemical composition, and descriptions of obsidian sources throughout the Southwest. He then describes the occurrence of obsidian artifacts and shows how their geochemical fingerprints allow archaeologists to make conclusions regarding the procurement of obsidian. The book presents three groundbreaking applications of obsidian source studies. It first discusses an application to early Preceramic groups, showing how obsidian sources can reflect the range they inhabited over time as well as their social relationships during the Archaic period. It then offers an examination of the Late Classic Salado in Arizona’s Tonto Basin, where obsidian data, along with ceramic and architectural evidence, suggest that Mogollon migrants lived in economic and social harmony with the Hohokam, all the while maintaining relationships with their homeland. Finally, it provides an intensive look at social identity and gender differences in the Preclassic Hohokam of central Arizona, where obsidian source provenance and projectile point styles suggest that male Hohokam sought to create a stylistically defined identity in at least three areas of the Hohokam core area. These male “sodalities” were organized quite differently from female ceramic production groups. Today, obsidian research in the American Southwest enjoys an equal standing with ceramic, faunal, and floral studies as a method of revealing social process and change in prehistory. Shackley’s book discusses the ways in which archaeologists should approach obsidian research, no matter what the region, offering a thorough survey of archaeological obsidian studies that will have methodological and theoretical applications worldwide. The volume includes an extensive glossary created specifically for archaeologists.
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Ocean Power
Poems from the Desert
Ofelia Zepeda
University of Arizona Press, 1995
The annual seasons and rhythms of the desert are a dance of clouds, wind, rain, and flood—water in it roles from bringer of food to destroyer of life. The critical importance of weather and climate to native desert peoples is reflected with grace and power in this personal collection of poems, the first written creative work by an individual in O'odham and a landmark in Native American literature.

Poet Ofelia Zepeda centers these poems on her own experiences growing up in a Tohono O'odham family, where desert climate profoundly influenced daily life, and on her perceptions as a contemporary Tohono O'odham woman. One section of poems deals with contemporary life, personal history, and the meeting of old and new ways. Another section deals with winter and human responses to light and air. The final group of poems focuses on the nature of women, the ocean, and the way the past relationship of the O'odham with the ocean may still inform present day experience. These fine poems will give the outside reader a rich insight into the daily life of the Tohono O'odham people.
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Of Caves and Shell Mounds
Edited by Kenneth C. Carstens and Patty Jo Watson
University of Alabama Press, 1996

Ancient human groups in the Eastern Woodlands of North America were long viewed as homogeneous and stable hunter-gatherers, changing little until the late prehistoric period when Mesoamerican influences were thought to have stimulated important economic and social developments. The authors in this volume offer new, contrary evidence to dispute this earlier assumption, and their studies demonstrate the vigor and complexity of prehistoric peoples in the North American Midwest and Midsouth. These peoples gathered at favored places along midcontinental streams to harvest mussels and other wild foods and to inter their dead in the shell mounds that had resulted from their riverside activities. They created a highly successful, pre-maize agricultural system beginning more than 4,000 years ago, established far-flung trade networks, and explored and mined the world's longest cave—the Mammoth Cave System in Kentucky.
 

Contributors include:
Kenneth C. Carstens, Cheryl Ann Munson, Guy Prentice, Kenneth B. Tankersley, Philip J. DiBlasi, Mary C. Kennedy, Jan Marie Hemberger, Gail E. Wagner, Christine K. Hensley, Valerie A. Haskins, Nicholas P. Herrmann, Mary Lucas Powell, Cheryl Claassen, David H. Dye, and Patty Jo Watson
 

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Of Marshes and Maize
Preceramic Agricultural Settlement in the Cienega Valley, Southeastern Arizona
Bruce B. Huckell
University of Arizona Press, 1995
While it was once believed that agriculture and pottery developed concurrently in prehistoric societies, modern research has concluded that agriculture preceded pottery making, since a sedentary life with greater food production led to both the need and time to create storage containers. Bruce Huckell has been at the forefront of a movement in Arizona archaeology that has greatly modified our understanding of the transition from the Archaic to the agricultural periods in the Southwest. Work done by Huckell and others at Matty Canyon has produced the most detailed account available of a Late Archaic village and has been extremely influential in suggesting that the cultivation of maize predated the appearance of pottery. Of Marshes and Maize presents archaeological information obtained from small-scale investigations at two deeply buried preceramic sites in the Cienega Creek Basin. Its report on excavations at the Donaldson Site and at Los Ojitos offers a thorough description of archaeological features and artifacts, floral and faunal remains, and their geological and chronological contexts. From this data, the author concludes that a major shift toward a sedentary lifeway dependent on maize agriculture had already occurred by Late Archaic times (c. 500 to 800 B.C.), demonstrating that previous research on late preceramic sites in this region has provided an inadequate picture of the period. This monograph represents the first full presentation in the literature of an important set of data that is well-known among researchers but has thus far not been easily accessible. It is a classic example of the use of fragmentary evidence in well-dated contexts to introduce new ideas, and will stand not only as an important record of the evidence but also as the primary reference for this significant new interpretation of the late Archaic and the introduction of agriculture into the Southwest.
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Oglala Women
Myth, Ritual, and Reality
Marla N. Powers
University of Chicago Press, 1986
Based on interviews and life histories collected over more than twenty-five years of study on the Pine Ridge reservation in South Dakota, Marla N. Powers conveys what it means to be an Oglala woman. Despite the myth of the Euramerican that sees Oglala women as inferior to men, and the Lakota myth that seems them as superior, in reality, Powers argues, the roles of male and female emerge as complementary. In fact, she claims, Oglala women have been better able to adapt to the dominant white culture and provide much of the stability and continuity of modern tribal life. This rich ethnographic portrait considers the complete context of Oglala life—religion, economics, medicine, politics, old age—and is enhanced by numerous modern and historical photographs.


"It is a happy event when a fine scholarly work is rendered accessible to the general reader, especially so when none of the complexity of the subject matter is sacrificed. Oglala Women is a long overdue revisionary ethnography of Native American culture."—Penny Skillman, San Francisco Chronicle Review

"Marla N. Powers's fine study introduced me to Oglala women 'portrayed from the perspectives of Indians,' to women who did not pity themselves and want no pity from others. . . . A brave, thorough, and stimulating book."—Melody Graulich, Women's Review of Books

"Powers's new book is an intricate weaving . . . and her synthesis brings all of these pieces into a well-integrated and insightful whole, one which sheds new light on the importance of women and how they have adapted to the circumstances of the last century."—Elizabeth S. Grobsmith, Nebraska History
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Ohio’s First Peoples
James H. O'Donnell
Ohio University Press, 2004

Although founders of the state like Rufus Putnam pointed to the remaining prehistoric earthworks at Marietta as evidence that the architects were a people of “ingenuity, industry, and elegance,” their words did not prevent a rivalry with the area’s Indian inhabitants that was settled only through decades of warfare and treaty-making.

Native American armies managed to win battles with Josiah Harmar and Arthur St. Clair, but not the war with Anthony Wayne. By the early nineteenth century only a few native peoples remained, still hoping to retain their homes. Pressures from federal and state governments as well as the settlers‘ desire for land, however, left the earlier inhabitants no refuge. By the mid-1840s they were gone, leaving behind relatively few markers on the land.

Ohio’s First Peoples depicts the Native Americans of the Buckeye State from the time of the well-known Hopewell peoples to the forced removal of the Wyandots in the 1840s.

Professor James O’Donnell presents the stories of the early Ohioans based on the archaeological record. In an accessible narrative style, he provides a detailed overview of the movements of Fort Ancient peoples driven out by economic and political forces in the seventeenth century. Ohio’s plentiful game and fertile farmlands soon lured tribes such as the Wyandots, Shawnees, and Delawares, which are familiar to observers of the historic period.

In celebrating the bicentennial of Ohio, we need to remember its earliest residents. Ohio’s First Peoples recounts their story and documents their contribution to Ohio’s full heritage.

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The Old Beloved Path
Daily Life amond the Indians of the Chattahooche River Valley
William W. Winn
University of Alabama Press, 2008
The Old Beloved Path examines the lifestyles of the native American peoples of the Chattahoochee region of southeast Alabama and southwest Georgia. Organized chronologically, the book describes the region’s cultures in the Early, Middle, and Late Prehistoric periods. Fascinating essays illuminate origin myths, clan structures, townships (or tulwa), spirituality, diseases and medicine, social customs, and sports and games. The Old Beloved Path also describes foodways—native plants gathered and cultivated for food and game animals. Also included is a rich discussion of material culture and natural materials native Americans collected for food, clothing, shelter, and tools. 
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The Old Vero Site (8IR009)
One Hundred Years Later, The 2014 - 2017 Excavations
James M. Adovasio, C. Andrew Hemmings, and F. J. Vento
University of Utah Press, 2023
A century ago, the Old Vero Site was brought to prominence by Elias Sellards, who claimed that the human remains discovered there were contemporary with Pleistocene fauna. It was the first serious challenge to the belief, widely accepted until the Folsom discoveries in 1926, that humans had not entered Florida before the current Holocene geological epoch. The argument made by Sellards, that early human occupants of North America lived alongside late Ice Age animals, stirred enduring controversy. Recent construction near the site resulted in new archaeological work being completed from 2014 to 2017.
 
The Old Vero Site details the course of the recent re-excavations of the site while also summarizing the original excavations from a century ago. The volume lays out the sequence and results of the recent project, using new data to conclude that Sellards’s claims are not supported by the evidence. Adovasio, Hemmings, and Vento provide the data to settle the matter definitively: human remains at the site were intrusive from a later time horizon, as critics of the original work had vociferously argued.
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On Duty in the Pacific Northwest during the Civil War
Correspondence and Reminiscences of the First Oregon Cavalry Regiment
James Robbins Jewell
University of Tennessee Press, 2018
From 1862 to 1865, twenty-six hundred miles away from the seat of the federal government in Washington, DC, the First Oregon Volunteer Cavalry Regiment offered aid to the Union cause in the American Civil War. The First Oregon Cavalry confronted a host of complex challenges unseen by their counterparts serving in a more traditional role in the East. Their battles were more often with Native Americans—and often more concerned with their own status in the territory than with the Civil War rending the nation—while searching for pro Confederate spies and sympathizers. However unsung during the war, the regiment carried out their responsibilities successfully, managing to expedite the development of the Pacific Northwest in the process. 

On Duty in the Pacific Northwest during the Civil War introduces readers to the first regiment from the Pacific Northwest to serve the Union cause. James Robbins Jewell offers a glimpse into the lives of these soldiers, presenting their wartime letters to various northwesterners to share their experiences with loved ones at home. 

Complete with a series of reminiscences and excerpts from memoirs by First Oregon Cavalry officers and soldiers, On Duty in the Pacific Northwest during the Civil War is the first collection of primary source materials from soldiers serving in this Far Western territory. Jewell’s first-rate collection enables readers to step directly into the Pacific Northwest of the early 1860s and experience the Civil War from a different perspective. 
 
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On Our Own Ground
The Complete Writings of William Apess, a Pequot
William Apess
University of Massachusetts Press, 1992
William Apess was the first Native American's to fully, and publicly, speak out regarding the racism and unfair treatment that he and others endured. The author's writing is eloquently delivered, instilling the reader with a realistic framework of a political, historical, and personal mindset.
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On the Back of a Turtle
A Narrative of the Huron-Wyandot People
Lloyd E. Divine Jr. (dárahok)
The Ohio State University Press, 2019
On the Back of a Turtle is an all-inclusive history of the Huron-Wyandot people—from before the creation of the Great Island, now called North America, to the present day. No other full-length history of the Huron-Wyandot people exists. Presented in a conversational, easy-to-read style, the book is a compelling and informative telling of the story of the Huron-Wyandot people as told by a tribal historian.
 
As characters and tribes emerge in the Huron-Wyandot’s oral tradition of creation, and take their respective places upon the Great Island, the author reveals the most difficult element of the Huron-Wyandot’s history: how the tribal name was obtained. With the knowledge of how both Huron and Wyandot are relevant names for one tribe of people, the author then shares his tribe’s amazing history. The reader will be fascinated to learn how one of the smallest tribes, birthed amid the Iroquois Wars, rose to become one of the most respected and influential tribes of North America.
 
 
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On the Eve of Conquest
The Chevalier de Raymond's Critique of New France in 1754
Joseph L. Peyser
Michigan State University Press, 1997

In 1754, Charles de Raymond, chevalier of the Royal and Military Order of Saint Louis and a captain in the Troupes de la Marine wrote a bold, candid, and revealing expose; on the French colonial posts and settlements of New France. On the Eve of the Conquest, more than an annotated translation, includes a discussion on the historical background of the start of the French and Indian War, as well as a concise biography of Raymond and Michel Le Courtois de Surlaville, the army colonel at the French court to whom the report was sent. The events surrounding Raymond's controversial year as commandant of the post (now Fort Wayne, Indiana) in 1749-50, his disputed recall by Governor General Jacques-Pierre de Taffanel de La Jonquier, and the subsequent friction between La Jonquiere's successor, Ange de Menneville Duqesne, and Raymond are presented in detail and illustrated by translations of their correspondence.  
 

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On the Plains in ’65
The 6th West Virginia Volunteer Cavalry in the West
George H. Holliday
Ohio University Press, 2021

A new scholarly edition of an Ohio boy soldier’s revealing post-Civil War memoir.

This annotated edition of Holliday’s recollections—known primarily among historians of the American West—re-contextualizes his memoir to include his boyhood in southern Ohio and the largely untold story of the hundreds of Buckeyes who crossed the Ohio River to serve their country in Virginia (later West Virginia) regiments, ultimately traveling across Kansas, Nebraska, Colorado, and Wyoming to safeguard mail and stage routes along the celebrated Oregon Trail during a pivotal time in American history.

Glenn Longacre’s extensive research in federal, state, and local archives, manuscript collections, and period newspapers complements his correspondence with the living descendants of Holliday and other soldiers. His research integrates this story deservedly as part of Appalachian history before, during, and after the Civil War. From this perspective it addresses an entirely new audience of Appalachian studies scholars, Civil War and frontier history enthusiasts, students, and general readers.

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On the Turtle's Back
Stories the Lenape Told Their Grandchildren
Camilla Townsend
Rutgers University Press, 2023
The Lenape tribe, also known as the Delaware Nation, lived for centuries on the land that English colonists later called New Jersey. But once America gained its independence, they were forced to move further west: to Indiana, then Missouri, and finally to the territory that became Oklahoma. These reluctant migrants were not able to carry much from their ancestral homeland, but they managed to preserve the stories that had been passed down for generations. 
 
On the Turtle’s Back is the first collection of Lenape folklore, originally compiled by anthropologist M. R. Harrington over a century ago but never published until now. In it, the Delaware share their cherished tales about the world’s creation, epic heroes, and ordinary human foibles. It features stories told to Harrington by two Lenape couples, Julius and Minnie Fouts and Charles and Susan Elkhair, who sought to officially record their legends before their language and cultural traditions died out. More recent interviews with Lenape elders are also included, as their reflections on hearing these stories as children speak to the status of the tribe and its culture today. Together, they welcome you into their rich and wondrous imaginative world. 

 
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Once a River
Bird Life and Habitat Changes on the Middle Gila
Amadeo M. Rea
University of Arizona Press, 1983
Like many rivers of the arid Southwest, the Gila is for much of its length a dry bed except after seasonal rains. Yet a mere century ago it hosted a thriving biological community, and two centuries ago American Indians fished from its banks.

It is no mystery how the desert swallowed up the Gila. Beaver trapping, overgrazing, and woodcutting first ruined natural watersheds, then damming confined the last drops of its surface flow. Historical sources and archaeological data inform us of the Gila's past, but its bird life further testifies to the changes.

Amadeo Rea traces the decline of bird life on the Middle Gila in a book that addresses the broader issue of habitat deterioration. Bird lovers will find it a storehouse of data on avian migration patterns and on ornithological classification based on skeletal structure. Anthropologists can draw on its Piman ethnoclassification of birds, which links the Gila River tribe with various other Uto-Aztecan peoples of Mexico's west coast.

But for all concerned with protecting our environment, Once a River offers evidence of change that might be apprehended elsewhere. It is a case history of a loss that perhaps need never have occurred.
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One Voice Rising
The Life of Clifford Duncan
Clifford Duncan with Linda Sillitoe, Photographs by George R. Janecek
University of Utah Press, 2019
One Voice Rising is a memoir by Ute healer, elder, and historian Clifford Duncan, as told to Anglo writer, Linda Sillitoe. Duncan (1933–2014) was an inspiring leader and a powerful medicine man, and he was, as Sillitoe wrote, “simultaneously one of the most bicultural and traditional American Indians in the West.” Duncan here covers both personal and tribal history during a crucial period in the tribe’s development. His discussions with Sillitoe offer a unique look at individual and societal issues, including the Native American Church, powwows and tribal celebrations, and interactions with the larger world. George Janecek’s photographs of Clifford Duncan and his world expand the impact of Duncan’s words.
 
“Everything was Indian then, when I was a boy. They had to explain to us about the white man's side. Now everything is in the white man's world and we teach Indian ways.”
—Clifford Duncan (from the book)
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The Opium Debate and Chinese Exclusion Laws in the Nineteenth-Century American West
Diana L. Ahmad
University of Nevada Press, 2011

America’s current "war on drugs" is not the nation’s first. In the mid-nineteenth century, opium-smoking was decried as a major social and public health problem, especially in the West. Although China faced its own epidemic of opium addiction, only a very small minority of Chinese immigrants in America were actually involved in the opium business. It was in Anglo communities that the use of opium soon spread and this growing use was deemed a threat to the nation’s entrepreneurial spirit and to its growing mportance as a world economic and military power. The Opium Debate examines how the spread of opium-smoking fueled racism and created demands for the removal of the Chinese from American life. This meticulously researched study of the nineteenth-century drug-abuse crisis reveals the ways moral crusaders linked their antiopium rhetoric to already active demands for Chinese exclusion. Until this time, anti-Chinese propaganda had been dominated by protests against the economic and political impact of Chinese workers and the alleged role of Chinese women as prostitutes. The use of the drug by Anglos added another reason for demonizing Chinese immigrants. Ahmad describes the disparities between Anglo-American perceptions of Chinese immigrants and the somber realities of these people’s lives, especially the role that opium-smoking came to play in the Anglo-American community, mostly among middle- and upper-class women. The book offers a brilliant analysis of the evolution of the Chinese Exclusion Act of 1882, plus important insights into the social history of the nineteenth-century West, the culture of American Victorianism, and the rhetoric of racism in American politics.
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Ordered West
The Civil War Exploits of Charles A. Curtis
Alan D. Gaff
University of North Texas Press, 2017

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Oregon Archaeology
Melvin C. Aikens
Oregon State University Press, 2011

front cover of The Other Movement
The Other Movement
Indian Rights and Civil Rights in the Deep South
Denise E. Bates
University of Alabama Press, 2022
Examines the most visible outcome of the Southern Indian Rights Movement: state Indian affairs commissions

In recalling political activism in the post-World War II South, rarely does one consider the political activities of American Indians as they responded to desegregation, the passing of the Civil Rights Acts, and the restructuring of the American political party system. Native leaders and activists across the South created a social and political movement all their own, which drew public attention to the problems of discrimination, poverty, unemployment, low educational attainment, and poor living conditions in tribal communities.

While tribal-state relationships have historically been characterized as tense, most southern tribes—particularly non-federally recognized ones—found that Indian affairs commissions offered them a unique position in which to negotiate power. Although individual tribal leaders experienced isolated victories and generated some support through the 1950s and 1960s, the creation of the inter-tribal state commissions in the 1970s and 1980s elevated the movement to a more prominent political level. Through the formalization of tribal-state relationships, Indian communities forged strong networks with local, state, and national agencies while advocating for cultural preservation and revitalization, economic development, and the implementation of community services.

This book looks specifically at Alabama and Louisiana, places of intensive political activity during the civil rights era and increasing Indian visibility and tribal reorganization in the decades that followed. Between 1960 and 1990, U.S. census records show that Alabama’s Indian population swelled by a factor of twelve and Louisiana’s by a factor of five. Thus, in addition to serving as excellent examples of the national trend of a rising Indian population, the two states make interesting case studies because their Indian commissions brought formerly disconnected groups, each with different goals and needs, together for the first time, creating an assortment of alliances and divisions.
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Otherwise Worlds
Against Settler Colonialism and Anti-Blackness
Tiffany Lethabo King, Jenell Navarro, and Andrea Smith, editors
Duke University Press, 2020
The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism. Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors
Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson
 
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Our Hidden Landscapes
Indigenous Stone Ceremonial Sites in Eastern North America
Lucianne Lavin
University of Arizona Press, 2023
Challenging traditional and long-standing understandings, this volume provides an important new lens for interpreting stone structures that had previously been attributed to settler colonialism. Instead, the contributors to this volume argue that these locations are sacred Indigenous sites.

This volume introduces readers to eastern North America’s Indigenous ceremonial stone landscapes (CSLs)—sacred sites whose principal identifying characteristics are built stone structures that cluster within specific physical landscapes. Our Hidden Landscapes presents these often unrecognized sites as significant cultural landscapes in need of protection and preservation.

In this book, Native American authors provide perspectives on the cultural meaning and significance of CSLs and their characteristics, while professional archaeologists and anthropologists provide a variety of approaches for better understanding, protecting, and preserving them. The chapters present overwhelming evidence in the form of oral tradition, historic documentation, ethnographies, and archaeological research that these important sites created and used by Indigenous peoples are deserving of protection.

This work enables archaeologists, historians, conservationists, foresters, and members of the general public to recognize these important ritual sites.

Contributors
Nohham Rolf Cachat-Schilling
Robert DeFosses
James Gage
Mary Gage
Doug Harris
Julia A. King
Lucianne Lavin
Johannes (Jannie) H. N. Loubser
Frederick W. Martin
Norman Muller
Charity Moore Norton
Paul A. Robinson
Laurie W. Rush
Scott M. Strickland
Elaine Thomas
Kathleen Patricia Thrane
Matthew Victor Weiss
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Our Sacred Maíz Is Our Mother
Indigeneity and Belonging in the Americas
Roberto Cintli Rodríguez
University of Arizona Press, 2014
“If you want to know who you are and where you come from, follow the maíz.” That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States.

Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture.

Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The “hidden transcripts” of corn in everyday culture—art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)—have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge.
 
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