front cover of A Land of Ghosts
A Land of Ghosts
The Braided Lives of People and the Forest in Far Western Amazonia
Campbell, David G
Rutgers University Press, 2007

For thirty years David G. Campbell has explored the Amazon, an enchanting terrain of forest and river that is home to the greatest diversity of plants and animals to have ever existed, anywhere at any time, during the four-billion-year history of life on Earth.

With great artistic flair, Campbell describes a journey up the Rio Moa, a remote tributary of the Amazon River, 2,800 miles from its mouth. Here he joins three old friends: Arito, a caiman hunter turned paleontologist; Tarzan, a street urchin brought up in a bordello; and Pimentel, a master canoe pilot. They travel together deep into the rainforest and set up camp in order to survey every woody plant on a two-hectare plot of land with about as many tree species as in all of North America.

Campbell introduces us to two remarkable women, Dona Cabocla, a widow who raised six children on that lonely frontier, and Dona Ausira, a Nokini Native American who is the last speaker of her tribe's ages-old language. These pioneers live in a land whose original inhabitants were wiped out by centuries of disease, slavery, and genocide, taking their traditions and languages with them. He explores the intimate relationship between the extinction of native language and the extirpation of biological diversity. "It's hard for a people to love a place that is not defined in words and thus cannot be understood. And it's easy to give away something for which there are no words, something you never knew existed."

In elegant prose that enchants and entrances, Campbell has written an elegy for the Amazon forest and its peoples-for what has become a land of ghosts.

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Las Varas
Ritual and Ethnicity in the Ancient Andes
Howard Tsai
University of Alabama Press, 2020
Archaeological data from Las Varas, Peru, that establish the importance of ritual in constructing ethnic boundaries

Recent popular discourse on nationalism and ethnicity assumes that humans by nature prefer “tribalism,” as if people cannot help but divide themselves along lines of social and ethnic difference. Research from anthropology, history, and archaeology, however, shows that individuals actively construct cultural and social ideologies to fabricate the stereotypes, myths, and beliefs that separate “us” from “them.” Archaeologist Howard Tsai and his team uncovered a thousand-year-old village in northern Peru where rituals were performed to recognize and reinforce ethnic identities.

This site—Las Varas—is located near the coast of Peru in a valley leading into the Andes. Excavations revealed a western entrance to Las Varas for those arriving from the coast and an eastern entryway for those coming from the highlands. Rituals were performed at both of these entrances, indicating that the community was open to exchange and interaction, yet at the same time controlled the flow of people and goods through ceremonial protocols. Using these checkpoints and associated rituals, the villagers of Las Varas were able to maintain ethnic differences between themselves and visitors from foreign lands.

Las Varas: Ritual and Ethnicity in the Ancient Andes reveals a rare case of finding ethnicity relying solely on archaeological remains. In this monograph, data from the excavation of Las Varas are analyzed within a theoretical framework based on current understandings of ethnicity. Tsai’s method, approach, and inference demonstrate the potential for archaeologists to discover how ethnic identities were constructed in the past, ultimately making us question the supposed naturalness of tribal divisions in human antiquity.

 
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front cover of Late Intermediate Occupation at Cerro Azul, Perú, A Preliminary Report
Late Intermediate Occupation at Cerro Azul, Perú, A Preliminary Report
Joyce Marcus
University of Michigan Press, 1987
Cerro Azul was a late prehistoric fishing community on the south-central coast of Peru. It was one of several communities that belonged to the region of Huarco before falling to the Inca. This volume is the preliminary report of an interdisciplinary project carried out at the site from 1982 to 1986. The remains of many buildings exist on the site. During this project, crews excavated four of these, as well as middens and burials.
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The Lettered Indian
Race, Nation, and Indigenous Education in Twentieth-Century Bolivia
Brooke Larson
Duke University Press, 2024
Bringing into dialogue the fields of social history, Andean ethnography, and postcolonial theory, The Lettered Indian maps the moral dilemmas and political stakes involved in the protracted struggle over Indian literacy and schooling in the Bolivian Andes. Brooke Larson traces Bolivia’s major state efforts to educate its unruly Indigenous masses at key junctures in the twentieth century. While much scholarship has focused on “the Indian boarding school” and other Western schemes of racial assimilation, Larson interweaves state-centered and imperial episodes of Indigenous education reform with vivid ethnographies of Aymara peasant protagonists and their extraordinary pro-school initiatives. Exploring the field of vernacular literacy practices and peasant political activism, she examines the transformation of the rural “alphabet school” from an instrument of the civilizing state into a tool of Aymara cultural power, collective representation, and rebel activism. From the metaphorical threshold of the rural school, Larson rethinks the politics of race and indigeneity, nation and empire, in postcolonial Bolivia and beyond.
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The Lettered Mountain
A Peruvian Village’s Way with Writing
Frank Salomon and Mercedes Niño-Murcia
Duke University Press, 2011
Andean peoples joined the world of alphabetic literacy nearly 500 years ago, yet the history of their literacy has remained hidden until now. In The Lettered Mountain, Frank Salomon and Mercedes Niño-Murcia expand notions of literacy and challenge stereotypes of Andean “orality” by analyzing the writings of mountain villagers from Inka times to the Internet era. Their historical ethnography is based on extensive research in the village of Tupicocha, in the central Peruvian province of Huarochirí. The region has a special place in the history of Latin American letters as the home of the unique early-seventeenth-century Quechua-language book explaining Peru’s ancient gods and priesthoods. Granted access to Tupicocha’s surprisingly rich internal archives, Salomon and Niño-Murcia found that legacy reflected in a distinctive version of lettered life developed prior to the arrival of state schools. In their detailed ethnography, writing emerges as a vital practice underlying specifically Andean sacred culture and self-governance. At the same time, the authors find that Andean relations with the nation-state have been disadvantaged by state writing standards developed in dialogue with European academies but not with the rural literate tradition.
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front cover of Life And Death At Paloma
Life And Death At Paloma
Practices In Peruvian Village
Jeffrey Quilter
University of Iowa Press, 1989
Gold, pomp, and circumstances surrounded the mummies of Inca emperors, but the elaborate funerary rites at the end of prehistory were only part of a tradition that began thousands of years earlier. Life and Death at Paloma, the first in-depth treatment of burials from a preagricultural South American village, analyzes the life of its people during a revolutionary time in prehistory: the transition from a hunting-gathering-fishing way of life to a more sedentary horticultural society.
Drawing upon the data that he collected as part of the University of Missouri's excavations at Paloma, Jeffrey Quilter gives us the first study of preceramic Peruvian life through his analysis of this site's graves and contents. His extensively illustrated book is also the first attempt to infer social organization from such data for this period—circa 5000 to 2500 B.C.—in Peru. In addition, he presents the only available summary and discussion of the known preceramic interments from western South America.
Coastal Peru is one of the few New World regions where the early development of complex societies can be studied. Life and Death at Paloma will greatly assist such research by specialists in mortuary studies, in Andean prehistory, and in hunter-gatherer societies.
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front cover of The Life and Times of Grandfather Alonso
The Life and Times of Grandfather Alonso
Culture and History in the Upper Amazon
Muratorio, Blanca
Rutgers University Press, 1991

In Blanca Muratorio's book, we are introduced to Rucuyaya Alonso, an elderly Quichua Indian of the Upper Ecuadorean Amazon. Alonso is a hunter, but like most Quichuas, he has done other work as well, bearing loads, panning gold, tapping rubber trees, and working for Shell Oil. He tells of his work, his hunting, his marriage, his fights, his fears, and his dreams. His story covers about a century because he incorporates the oral tradition of his father and grandfather along with his own memories. Through his life story, we learn about the social and economic life of that region.

Chapters of Alonso's life history and oral tradition alternate with chapters detailing the history of the world around him--the domination of missionaries, the white settlers' expropriation of land, the debt system workers were subjected to, the rubber boom, the world-wide crisis of the 1930s, and the booms and busts of the international oil market.  Muratorio explains the larger social, economic, and ideological bases of white domination over native peoples in Amazonia. She shows how through everyday actions and thoughts, the Quichua Indians resisted attacks against their social identity, their ethnic dignity, and their symbolic systems. They were far from submissive, as they have often been portrayed.     

                       

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front cover of The Life and Writings of Julio C. Tello
The Life and Writings of Julio C. Tello
America's First Indigenous Archaeologist
Richard L. Burger
University of Iowa Press, 2009
The father of Peruvian archaeology, Julio Tello was the most distinguished Native American scholar ever to focus on archaeology. A Quechua speaker born in a small highland village in 1880, Tello did the impossible: he received a medical degree and convinced the Peruvian government to send him to Harvard and European universities to master archaeology and anthropology. He then returned home to shape modern Peruvian archaeology and the institutions through which it was carried out. 

Tello’s vision remains unique, and his work has taken on additional interest as contemporary scholars have turned their attention to the relationship among nationalism, ethnicity, and archaeology. Unfortunately, many of his most important works were published in small journals or newspapers in Peru and have not been available even to those with a reading knowledge of Spanish. This volume thus makes available for the first time a broad sampling of Tello’s writings as well as complementary essays that relate these writings to his life and contributions.

Essays about Tello set the stage for the subsequent translations. Editor Richard Burger assesses his intellectual legacy, Richard Daggett outlines his remarkable life and career, and John Murra places him in both national and international contexts. Tello’s writings focus on such major discoveries as the Paracas mummies, the trepanation of skulls from Huarochirí, Andean iconography and cosmology, the relation between archaeology and nationhood, archaeological policy and preservation, and the role of science and museums in archaeology. Finally, the bibliography gives the most complete and accurate listing of Tello’s work ever compiled.

With its abundance of coups, wars, political dramas, class struggle, racial discrimination, looters, skulls, mummies, landslides, earthquakes, accusations, and counteraccusations, The Life and Writings of Julio C. Tello will become an indispensable reference for Andeanists.
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front cover of Living Ruins
Living Ruins
Native Engagements with Past Materialities in Contemporary Mesoamerica, Amazonia, and the Andes
Philippe Erikson
University Press of Colorado, 2022
Ruins and remnants of the past are endowed with life, rather than mere relics handed down from previous generations. Living Ruins explores some of the ways Indigenous people relate to the material remains of human activity and provides an informed and critical stance that nuances and contests institutionalized patrimonialization discourse on vestiges of the past in present landscapes.
 
Ten case studies from the Maya region, Amazonia, and the Andes detail and contextualize narratives, rituals, and a range of practices and attitudes toward different kinds of vestiges. The chapters engage with recently debated issues such as regimes of historicity and knowledge, cultural landscapes, conceptions of personhood and ancestrality, artifacts, and materiality. They focus on Indigenous perspectives rather than mainstream narratives such as those mediated by UNESCO, Hollywood, travel agents, and sometimes even academics. The contributions provide critical analyses alongside a multifaceted account of how people relate to the place/time nexus, expanding our understanding of different ontological conceptualizations of the past and their significance in the present.
 
Living Ruins adds to the lively body of work on the invention of tradition, Indigenous claims on their lands and history, “retrospective ethnogenesis,” and neo-Indianism in a world where tourism, NGOs, and Western essentialism are changing Indigenous attitudes and representations. This book is significant to anyone interested in cultural heritage studies, Amerindian spirituality, and Indigenous engagement with archaeological sites in Latin America.
 
Contributors: Cedric Becquey, Laurence Charlier Zeineddine, Marie Chosson, Pablo Cruz, Philippe Erikson, Antoinette Molinié, Fernando Santos-Granero, Emilie Stoll, Valentina Vapnarsky, Pirjo Kristiina Virtanen
 
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front cover of Living with the Dead in the Andes
Living with the Dead in the Andes
Edited by Izumi Shimada and James L. Fitzsimmons
University of Arizona Press, 2015
The Andean idea of death differs markedly from the Western view. In the Central Andes, particularly the highlands, death is not conceptually separated from life, nor is it viewed as a permanent state. People, animals, and plants simply transition from a soft, juicy, dynamic life to drier, more lasting states, like dry corn husks or mummified ancestors. Death is seen as an extension of vitality.

Living with the Dead in the Andes considers recent research by archaeologists, bioarchaeologists, ethnographers, and ethnohistorians whose work reveals the diversity and complexity of the dead-living interaction. The book’s contributors reap the salient results of this new research to illuminate various conceptions and treatments of the dead: “bad” and “good” dead, mummified and preserved, the body represented by art or effigies, and personhood in material and symbolic terms.

Death does not end or erase the emotional bonds established in life, and a comprehensive understanding of death requires consideration of the corpse, the soul, and the mourners. Lingering sentiment and memory of the departed seems as universal as death itself, yet often it is economic, social, and political agendas that influence the interactions between the dead and the living.

Nine chapters written by scholars from diverse countries and fields offer data-rich case studies and innovative methodologies and approaches. Chapters include discussions on the archaeology of memory, archaeothanatology (analysis of the transformation of the entire corpse and associated remains), a historical analysis of postmortem ritual activities, and ethnosemantic-iconographic analysis of the living-dead relationship. This insightful book focuses on the broader concerns of life and death.
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front cover of Long Live Atahualpa
Long Live Atahualpa
Indigenous Politics, Justice, and Democracy in the Northern Andes
Emma Cervone
Duke University Press, 2012
Long Live Atahualpa is an innovative ethnographic study of indigenous political movements against discrimination in modern Ecuador. Exploring the politicizing of Indianness—the right of indigenous peoples to self-determination and political agency—Emma Cervone analyzes how the Quichuas mobilized in the country's central Andean province of Chimborazo and formed their own grassroots organization, Inca Atahualpa. She illuminates the complex process that led indigenous activists to forge new alliances with the Catholic Church, NGOs, and regional indigenous organizations as she traces the region's social history since the emergence of a rural unionist movement in the 1950s.

Cervone describes how the Inca Atahualpa contested racial subordination by intervening in matters of resource distribution, justice, and cultural politics. Considering local indigenous politics and indigenous mobilization at the national and international levels, she explains how, beginning in the 1960s, state-led modernization created political openings by generating new economic formations and social categories. Long Live Atahualpa sheds new light on indigenous peoples operating at the crossroads of global capitalism and neoliberal reforms as they redefine historically rooted relationships of subordination.

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