The image of biologically male people dancing while dressed in the traditional, colorful attire of Zapotec, Juchiteca, females stands in sharp contrast to the prevailing view of Mexico as the land of charros, machismo, and unbridled ranchero masculinity. These indigenous people are called los muxes, and they are neither man nor woman, but rather a hybrid third gender.

After seeing a video of a muxe vela, or festival, sociologist Alfredo Mirandé was intrigued by the contradiction between Mexico’s patriarchal reputation and its warm acceptance of los muxes. Seeking to get past traditional Mexican masculinity, he presents us with Behind the Mask, which combines historical analysis, ethnographic field research, and interviews conducted with los muxes of Juchitán over a period of seven years. Mirandé observed community events, attended muxe velas, and interviewed both muxes and other Juchitán residents. Prefaced by an overview of the study methods and sample, the book challenges the ideology of a male-dominated Mexican society driven by the cult of machismo, featuring photos alongside four appendixes.

Delving into many aspects of their lives and culture, the author discusses how the muxes are perceived by others, how the muxes perceive themselves, and the acceptance of a third gender status among various North American indigenous groups. Mirandé compares traditional Mexicano/Latino conceptions of gender and sexuality to modern or Western object choice configurations. He concludes by proposing a new hybrid model for rethinking these seemingly contradictory and conflicting gender systems.

There is no question that European colonization introduced smallpox, measles, and other infectious diseases to the Americas, causing considerable harm and death to indigenous peoples. But though these diseases were devastating, their impact has been widely exaggerated. Warfare, enslavement, land expropriation, removals, erasure of identity, and other factors undermined Native populations. These factors worked in a deadly cabal with germs to cause epidemics, exacerbate mortality, and curtail population recovery.

Beyond Germs: Native Depopulation in North America challenges the “virgin soil” hypothesis that was used for decades to explain the decimation of the indigenous people of North America. This hypothesis argues that the massive depopulation of the New World was caused primarily by diseases brought by European colonists that infected Native populations lacking immunity to foreign pathogens. In Beyond Germs, contributors expertly argue that blaming germs lets Europeans off the hook for the enormous number of Native American deaths that occurred after 1492.

Archaeologists, anthropologists, and historians come together in this cutting-edge volume to report a wide variety of other factors in the decline in the indigenous population, including genocide, forced labor, and population dislocation. These factors led to what the editors describe in their introduction as “systemic structural violence” on the Native populations of North America.

While we may never know the full extent of Native depopulation during the colonial period because the evidence available for indigenous communities is notoriously slim and problematic, what is certain is that a generation of scholars has significantly overemphasized disease as the cause of depopulation and has downplayed the active role of Europeans in inciting wars, destroying livelihoods, and erasing identities.

In Bolivia, the discourse on indigenous peoples intensified in the last few decades, culminating in the election of Evo Morales as president in 2005. Indigenous people are portrayed by the Morales government as modest, communitarian, humble, poor, anticapitalist, and economically marginalized. In his 2006 inaugural speech, Morales famously described indigenous people as “the moral reserve of humanity.” His rhetoric has reached all levels of society—most notably the new political constitution of 2009. This constitution initiated a new regime of considerable ethnic character by defining thirty-six indigenous nations and languages.

Beyond Indigeneity offers new analysis into indigenous identity and social mobility that changes the discourse in Latin American social anthropology. Author Alessandra Pellegrini Calderón points out that Morales’s presidency has led to heightened publicity of coca issues and an intensification of indigeneity discourse, echoing a global trend of increased recognition of indigenous peoples’ claims. The “living well” attitude (vivir bien) enshrined in the new political constitution is generally represented as an indigenous way of life, one based on harmony and reciprocity, in sharp contrast to the capitalist logic of “living better” that is based on accumulation and expansion.

In this ethnography, Pellegrini explores the positioning of coca growers in Bolivia and their reluctance to embrace the politics of indigeneity by rejecting the “indigenous peoples’ slot,” even while they emerge as a new middle class. By staying in a space between ethnic categories and also between social classes, the coca growers break with the traditional model of social mobility in Latin America and create new forms of political positioning that challenge the dominant culturalist framework about indigeneity and peasants.

Big Water explores four centuries of the overlapping histories of Brazil, Argentina, and Paraguay (the Triple Frontier), and the colonies that preceded them. Examining an important area that includes some of the first national parks established in Latin America and one of the world’s largest hydroelectric dams, this transnational approach illustrates how these three nation-states have interacted over time.
 
From the Jesuit reductions in the seventeenth century to the flows of capital and goods accelerated by contemporary trade agreements, the Triple Frontier region has proven fundamental to the development of Brazil, Argentina, and Paraguay, as well as to the Southern Cone and South America itself. Although historians from each of these three countries have tended to construct narratives that stop at their respective borders, the contributors call for a reinterpretation that goes beyond the material and conceptual boundaries of the Triple Frontier. In offering a transnational approach, Big Water helps transcend nation-centered blind spots and approach new understandings of how space and society have developed throughout Latin America.
 
These essays complicate traditional frontier histories and balance the excessive weight previously given to empires, nations, and territorial expansion. Overcoming stagnant comparisons between national cases, the research explores regional identity beyond border and geopolitical divides. Thus, Big Water focuses on the uniquely overlapping character of the Triple Frontier and emphasizes a perspective usually left at the periphery of national histories.

Contributors
 
Shawn Michael Austin
Jacob Blanc
Bridget María Chesterton
Christine Folch
Zephyr Frank
Frederico Freitas
Michael Kenneth Huner
Evaldo Mendes da Silva
Eunice Sueli Nodari
Graciela Silvestri
Guillermo Wilde
Daryle Williams

An outstanding work crafted from the handwritten pages of translations from the Navajo of the late Father Berard Haile giving three separate versions of the Blessingway rite with each version consisting of a prose text accompanied by the ritual songs and prayers. Valuable insights into the character and use of the Blessingway rite; its ceremonial procedures, its mythology, and its drypaintings.