Yi-Fu Tuan In a volume that represents the culmination of his life's work in considering the relationship between culture and landscape, eminent scholar Yi-Fu Tuan argues that "cosmos" and "hearth" are two scales that anchor what it means to be fully and happily human. Illustrating this contention with examples from both his native China and his home of the past forty years, the United States, Tuan proposes a revised conception of culture, one thoroughly grounded in one's own society but also embracing curiosity about the world. Optimistic and deeply human, this important volume lays out a path to being "at home in the cosmos." "Tuan's brief book is remarkably sweeping in its conception, and eschews easy answers in favor of a more sensitive probing of human culture. In the end he neatly comes down just to one side of the middle (hence the book's subtitle) in his brief that Americans need to reestablish ties to the hearth, but only as a viable means of affirming diversity. Otherwise, we must also realize the 'impermanence of our state wherever we are'-that we are never truly bound by a locale, other than our common membership in the cosmos. We are forever bound to look outward." City Pages "Full of stimulating ideas about our global future." The Reader's Review "A wise and poetic discussion of the human condition within the geography of the modern world." Religious Studies Review "Tuan's book is cogent and thoughtful, and worthy of lively discussion." Pacific Reader "An erudite, provocative inquiry. Championing both the hearth and cities as necessary crucibles of human development, Tuan suggests that we strive for a 'cosmopolitan hearth' by recognizing the importance of family and local ties while open-mindedly appreciating one's culture without chauvinism or xenophobia." Publishers Weekly "Tuan's credos are laudable and engagingly presented." Kirkus Reviews Yi-Fu Tuan is professor emeritus of geography at the University of Wisconsin, Madison, and the author of Space and Place, Dear Colleague, and Escapism

Why did the United States become a global power? Frank Ninkovich shows that a cultural predisposition for thinking in global terms blossomed in the late nineteenth century, making possible the rise to world power as American liberals of the time took a wide-ranging interest in the world. At the center of their attention was the historical process they called “civilization,” whose most prominent features—a global economy, political democracy, and a global culture—anticipated what would later come to be known as globalization.

The continued spread of civilization, they believed, provided the answer to worrisome contemporary problems such as the faltering progress of democracy, a burgeoning arms race in Europe, and a dangerous imperialist competition. In addition to transforming international politics, a global civilization quickened by commercial and cultural exchanges would advance human equality and introduce the modern industrial way of life to traditional societies. Consistent with their universalist outlook, liberal internationalists also took issue with scientific racism by refusing to acknowledge racial hierarchy as a permanent feature of relations with nonwhite peoples.

Of little practical significance during a period when isolationism reigned supreme in U.S. foreign policy, this rich body of thought would become the cultural foundation of twentieth-century American internationalism.

Winner of the Robert H. Ferrell Book Prize

“The Idealist is a powerful book, gorgeously written and consistently insightful. Samuel Zipp uses the 1942 world tour of Wendell Willkie to examine American attitudes toward internationalism, decolonization, and race in the febrile atmosphere of the world’s first truly global conflict.”
—Andrew Preston, author of Sword of the Spirit, Shield of Faith

A dramatic account of the plane journey undertaken by businessman-turned-maverick-internationalist Wendell Willkie to rally US allies to the war effort. Willkie’s tour of a planet shrunk by aviation and war inspired him to challenge Americans to fight a rising tide of nationalism at home.

In August 1942, as the threat of fascism swept the world, a charismatic Republican presidential contender boarded the Gulliver at Mitchel Airfield for a seven-week journey around the world. Wendell Willkie covered 31,000 miles as President Roosevelt’s unofficial envoy. He visited the battlefront in North Africa with General Montgomery, debated a frosty de Gaulle in Beirut, almost failed to deliver a letter to Stalin in Moscow, and allowed himself to be seduced by Chiang Kai-shek in China. Through it all, he was struck by the insistent demands for freedom across the world.

In One World, the runaway bestseller he published on his return, Willkie challenged Americans to resist the “America first” doctrine espoused by the war’s domestic opponents and warned of the dangers of “narrow nationalism.” He urged his fellow citizens to end colonialism and embrace “equality of opportunity for every race and every nation.” With his radio broadcasts regularly drawing over 30 million listeners, he was able to reach Americans directly in their homes. His call for a more equitable and interconnected world electrified the nation, until he was silenced abruptly by a series of heart attacks in 1944. With his death, America lost its most effective globalist, the man FDR referred to as “Private Citizen Number One.”

At a time when “America first” is again a rallying cry, Willkie’s message is at once chastening and inspiring, a reminder that “one world” is more than a matter of supply chains and economics, and that racism and nationalism have long been intertwined.

An Imperial Path to Modernity examines the role of liberal intellectuals in reshaping transnational ideas and internationalist aspirations into national values and imperial ambitions in early twentieth-century Japan. Perceiving the relationship between liberalism and the international world order, a cohort of Japanese thinkers conformed to liberal ideas and institutions to direct Japan’s transformation into a liberal empire in Asia. To sustain and rationalize the imperial enterprise, these Japanese liberals sought to make the domestic political stage less hostile to liberalism. Facilitating the creation of print-mediated public opinion, liberal intellectuals attempted to enlist the new middle class as a social ally in circulating liberal ideas and practices within Japan and throughout the empire.

In tracing the interconnections between liberalism and the imperial project, Jung-Sun N. Han focuses on the ideas and activities of Yoshino Sakuzo (1878–1933), who was and is remembered as a champion of prewar Japanese liberalism and Taisho democracy. Drawing insights from intellectual history, cultural studies, and international relations, this study argues that prewar Japanese liberalism grew out of the efforts of intellectuals such as Yoshino who worked to devise a transnational institution to govern the Japanese empire.

In Italian Workers of the World, a distinguished roster of contributors examines how the reception of immigrants in their new countries shaped their sense of national identity and shaped the multiethnic states where they settled. Argentina and Brazil welcomed Italian migrants as a civilizing influence, and these immigrant workers played an instrumental part in establishing and leading movements committed to labor internationalism. In the United States, by contrast, the American Federation of Labor's hostility to socialism, internationalism, and unskilled laborers fueled distrust and xenophobia that steered Italian immigrants into ethnically mixed unions like radical Industrial Workers of the World. Essays also focus on specific topics ranging from the work of republican Garibaldians in South America to antifascist currents among Italian migrants in France and the United States, and from a 1912 textile strike in Lawrence, Massachusetts, to Mussolini's invasion of Ethiopia. 

Contributors: Antonio Bechelloni, Fernando J. Devoto, Pietro Rinaldo Fanesi, Donna R. Gabaccia, Mirta Zaida Lobato, Fraser M. Ottanelli, Carina Frid de Silberstein, Michael Miller Topp, Angelo Trento, Nadia Venturini, and Elisabetta Vezzosi

In the 1980s and 1990s, Black German women began to play significant roles in challenging the discrimination in their own nation and abroad. Their grassroots organizing, writings, and political and cultural activities nurtured innovative traditions, ideas, and practices. These strategies facilitated new, often radical bonds between people from disparate backgrounds across the Black Diaspora.

Tiffany N. Florvil examines the role of queer and straight women in shaping the contours of the modern Black German movement as part of the Black internationalist opposition to racial and gender oppression. Florvil shows the multifaceted contributions of women to movement making, including Audre Lorde’s role in influencing their activism; the activists who inspired Afro-German women to curate their own identities and histories; and the evolution of the activist groups Initiative of Black Germans and Afro-German Women. These practices and strategies became a rallying point for isolated and marginalized women (and men) and shaped the roots of contemporary Black German activism.

Richly researched and multidimensional in scope, Mobilizing Black Germany offers a rare in-depth look at the emergence of the modern Black German movement and Black feminists’ politics, intellectualism, and internationalism.

Nature’s Diplomats explores the development of science-based and internationally conceived nature protection in its foundational years before the 1960s, the decade when it launched from obscurity onto the global stage. Raf De Bont studies a movement while it was still in the making and its groups were still rather small, revealing the geographies of the early international preservationist groups, their social composition, self-perception, ethos, and predilections, their ideals and strategies, and the natures they sought to preserve.

By examining international efforts to protect migratory birds, the threatened European bison, and the mountain gorilla in the interior of the Belgian Congo, Nature’s Diplomats sheds new light on the launch of major international organizations for nature protection in the aftermath of World War II. Additionally, it covers how the rise of ecological science, the advent of the Cold War, and looming decolonization forced a rethinking of approach and rhetoric; and how old ideas and practices lingered on. It provides much-needed historical context for present-day convictions about and approaches to the preservation of species and the conservation of natural resources, the involvement of local communities in conservation projects, the fate of extinct species and vanished habitats, and the management of global nature.
 

A Foreign Affairs Best Book of the Year

“Even in these dismal times genuinely important books do occasionally make their appearance…You really ought to read it…A tour de force…While Wertheim is not the first to expose isolationism as a carefully constructed myth, he does so with devastating effect.”
—Andrew J. Bacevich, The Nation

For most of its history, the United States avoided making political and military commitments that would entangle it in power politics. Then, suddenly, it conceived a new role for itself as an armed superpower—and never looked back. In Tomorrow, the World, Stephen Wertheim traces America’s transformation to World War II, right before the attack on Pearl Harbor.

As late as 1940, the small coterie formulating U.S. foreign policy wanted British preeminence to continue. Axis conquests swept away their assumptions, leading them to conclude that America should extend its form of law and order across the globe, and back it at gunpoint. No one really favored “isolationism”—a term introduced by advocates of armed supremacy to burnish their cause. We live, Wertheim warns, in the world these men created. A sophisticated and impassioned account that questions the wisdom of U.S. supremacy, Tomorrow, the World reveals the intellectual path that brought us to today’s endless wars.

“Its implications are invigorating…Wertheim opens space for Americans to reexamine their own history and ask themselves whether primacy has ever really met their interests.”
—New Republic

“For almost 80 years now, historians and diplomats have sought not only to describe America’s swift advance to global primacy but also to explain it…Any writer wanting to make a novel contribution either has to have evidence for a new interpretation, or at least be making an older argument in some improved and eye-catching way. Tomorrow, the World does both.”
—Paul Kennedy, Wall Street Journal

Transnational Currents in a Shrinking World examines the wide variety of social and cultural networks that emerged from the global exchanges of the late-nineteenth and twentieth centuries. Emily Rosenberg shows how transnational connections were being formed many decades before “globalization” became a commonplace term in economic and political discourse.

Suggesting crisscrossing flows of power, “currents” provide an especially apt metaphor for transnational exchanges in the age of the telegraph and incandescent light bulb. Rosenberg traces the internationalizing currents that impelled a desire to create global rule-setting institutions, from the Universal Postal Union to the International Olympic Committee to the League of Nations. Other transnational currents coalesced around social networks of class, ethnic, gender, and religious affiliations; around exhibitions such as world fairs, museums, and botanical gardens; around networks of expertise in engineering, medicine, social science, and urban planning; and around mass media and cultures of consumption.

Rosenberg suggests that these currents brought a modernity that mixed faith in the rationality of science and technology with a fascination for emotional and spectacle-driven entertainments. In this age of nationalism and imperialism, they both assisted and disrupted ambitions for territorial expansion; they ushered in a new world in which fast-moving technologies of representation brought multiple and shifting codes of meaning. Often overlooked in histories centered on nation-states, transnational currents highlight the irregular patterns of global change and underscore the fluidity of spatial and personal identifications in the period from 1870 to the end of World War II.