front cover of The Ethics of Organ Transplantation
The Ethics of Organ Transplantation
Steven J. Jensen
Catholic University of America Press, 2011
These questions and others are thoughtfully probed in this collection of essays, which features articles from theologians, philosophers, physicians, biomedical ethicists, and an attorney.
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front cover of Good and Evil Actions
Good and Evil Actions
A Journey through Saint Thomas Aquinas
Steven J. Jensen
Catholic University of America Press, 2010
In Good and Evil Actions, Steven J. Jensen navigates a path through the debate, retrieving what is of value from each interpretation
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front cover of The Human Person
The Human Person
Steven J. Jensen
Catholic University of America Press, 2018
The Human Person presents a brief introduction to the human mind, the soul, immortality, and free will. While delving into the thought of Thomas Aquinas, it addresses contemporary topics, such as skepticism, mechanism, animal language research, and determinism. Steven J. Jensen probes the primal questions of human nature. Are human beings free or determined? Is the capacity to reason distinctive to human beings or do animals also have some share of reason? Have animals really been taught to use language?
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front cover of Living the Good Life
Living the Good Life
Steven J. Jensen
Catholic University of America Press, 2013
Living the Good Life presents a brief introduction to virtue and vice, self-control and weakness, misery and happiness.
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front cover of Sin
Sin
A Thomistic Psychology
Steven J. Jensen
Catholic University of America Press, 2018
If the human soul is made for good, then how do we choose evil? On the other hand, perhaps the human soul is not made for good. Perhaps the magnitude of human depravity reveals that the human soul may directly choose evil. Notably, Thomas Aquinas rejects this explanation for the prevalence of human sin. He insists that in all our desires we seek what is good. How, then, do we choose evil? Only by mistaking evil for good. This solution to the difficulty, however, leads Aquinas into another conundrum. How can we be held responsible for sins committed under a misunderstanding of the good? The sinner, it seems, has simply made an intellectual blunder. Sin has become an intellectual defect rather than a depravity of will and desire. Sin: A Thomistic Psychology grapples with these difficulties. A solution to the problem must address a host of issues. Does the ultimate good after which we all strive have unity, or is it simply a collection of basic goods? What is venial sin? What momentous choice must a child make in his first moral act? In what way do passion, a habitually evil will, and ignorance cause human beings to sin? What is the first cause of moral evil? Do human beings have free will to determine themselves to particular actions? The discussion of these topics focuses upon the interplay of reason, will, and the emotions, examining the inner workings of our moral deliberations. Ultimately, the book reveals how the failure to maintain balance in our deliberations subverts our fidelity to the one true good.
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