front cover of Commentary on Matthew
Commentary on Matthew
Saint Jerome
Catholic University of America Press, 2008
His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically.
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front cover of Dogmatic and Polemical Works
Dogmatic and Polemical Works
Saint Jerome
Catholic University of America Press, 1965
St. Jerome's reputation rests primarily on his achievements as a translator and as a scriptural exegete. The important service that he rendered to the Church in his doctrinal works is often overlooked or minimized by those who look for originality and independence of thought
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Earthquakes and Gardens
Saint Hilarion’s Cyprus
Virginia Burrus
University of Chicago Press, 2023
Essays about ruination, resilience, reading, and religion generated by a reflection on a fourth-century hagiography.
 
In Jerome’s Life of Saint Hilarion, a fourth-century saint briefly encounters the ruins of an earthquake-toppled city and a haunted garden in Cyprus. From these two fragmentary passages, Virginia Burrus delivers a series of sweeping meditations on our experience of place and the more-than-human worlds—the earth and its gods—that surround us. Moving between the personal and geological, Earthquakes and Gardens ruminates on destruction and resilience, ruination and resurgence, grief and consolation in times of disaster and loss. Ultimately, Burrus’s close readings reimagine religion as a practice that unsettles certainty and develops mutual flourishing.
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Exegetical Epistles
Thomas P. Jerome
Catholic University of America Press, 2023
The Nicene and Post-Nicene Fathers series of the 19th century rendered into English many of Jerome’s treatises and letters while bypassing his biblical commentaries as well as some of his most important exegetical letters. This omission, which was not helpful to scholarship, was probably due to the great length of these works. Although the problem was partly remedied by some new English translations of the 20th century, the present volume fills a significant lacuna by translating into English the Scriptural exegesis that Jerome conveyed in his relatively unknown epistles, many of which were composed in response to queries he had received from various correspondents. Many of these letters are presented here for the first time in English. Based on the Hilberg edition, this volume contains new translations, introduced and annotated, of Jerome’s Epistles 18-21, 25-30, 34-37, 42, 53, 55-56, 59, 64-65, 72-74, 78, 85, 106, 112, 119-121, 129, 130, and 140. Two newly translated letters from the famous exchange with Augustine over the meaning of Galatians 2:11-14 are included (Epp. 56 and 112), as well as a new rendering of Ep. 130 to Demetrias (which technically is not an “exegetical” letter but does present important information about the Pelagian controversy). Overall, this collection hopes to serve as a useful introduction to Jerome’s approach to biblical interpretation, of both the Old and the New Testament. Some letters focus on the historical meaning of Pauline and Gospel texts, while others contain allegorical expositions of Old Testament passages. Jerome’s competence as a Hebrew scholar will become evident to the reader of this volume as well as his thorough acquaintance with the antecedent Greek and Latin Christian exegetical traditions.
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front cover of The Homilies of Saint Jerome, Volume 1 (1–59 on the Psalms)
The Homilies of Saint Jerome, Volume 1 (1–59 on the Psalms)
Saint Jerome
Catholic University of America Press, 1965
This volume contains fifty-nine homilies preached by St. Jerome on selected Psalms.
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front cover of The Homilies of Saint Jerome, Volume 2
The Homilies of Saint Jerome, Volume 2
Saint Jerome
Catholic University of America Press, 1966
This volume of the Homilies of Saint Jerome contains fifteen homilies on Saint Mark's Gospel, Homilies 75-84.
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The Monk and the Book
Jerome and the Making of Christian Scholarship
Megan Hale Williams
University of Chicago Press, 2006

In the West, monastic ideals and scholastic pursuits are complementary; monks are popularly imagined copying classics, preserving learning through the Middle Ages, and establishing the first universities. But this dual identity is not without its contradictions. While monasticism emphasizes the virtues of poverty, chastity, and humility, the scholar, by contrast, requires expensive infrastructure—a library, a workplace, and the means of disseminating his work. In The Monk and the Book, Megan Hale Williams argues that Saint Jerome was the first to represent biblical study as a mode of asceticism appropriate for an inhabitant of a Christian monastery, thus pioneering the enduring linkage of monastic identities and institutions with scholarship.

Revisiting Jerome with the analytical tools of recent cultural history—including the work of Bourdieu, Foucault, and Roger Chartier—Williams proposes new interpretations that remove obstacles to understanding the life and legacy of the saint. Examining issues such as the construction of Jerome’s literary persona, the form and contents of his library, and the intellectual framework of his commentaries, Williams shows that Jerome’s textual and exegetical work on the Hebrew scriptures helped to construct a new culture of learning. This fusion of the identities of scholar and monk, Williams shows, continues to reverberate in the culture of the modern university.

"[Williams] has written a fascinating study, which provides a series of striking insights into the career of one of the most colorful and influential figures in Christian antiquity. Jerome's Latin Bible would become the foundational text for the intellectual development of the West, providing words for the deepest aspirations and most intensely held convictions of an entire civilization. Williams's book does much to illumine the circumstances in which that fundamental text was produced, and reminds us that great ideas, like great people, have particular origins, and their own complex settings."—Eamon Duffy, New York Review of Books


 

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front cover of On Illustrious Men
On Illustrious Men
Saint Jerome
Catholic University of America Press, 1999
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
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front cover of The Quotable Saint Jerome
The Quotable Saint Jerome
Jerome Saint Jerome
Catholic University of America Press, 2020
Among the illustrious writers of the early Church, Saint Jerome (345-420) had a way with words few could equal. To honor the 1600th anniversary of the death of this patron saint of librarians and Scripture scholars, the Catholic University of America Press is releasing The Quotable Jerome, a well-organized collection of memorable wisdom from this early witness to Catholic truth. While Jerome is known for acerbic wits, editor Justin McClain shows that much of the time, Jerome's writings are instructive and even inspiring. Homilists will easily be able to find what Jerome said on any number of topics--Scripture, the Trinity, the sacraments, persecution, heresy, divine revelation, or chastity--just to name a few. All citations are clearly sourced if the reader wants to pursue the longer passage in question. “I am upset because I am human; I control my tongue because I am a Christian. Anger surges up in my heart, but I do not give vent to it.” - Homilies on the Psalms, Homily 10, Psalm 76 (77) (FOTC 48) “The doer of evil has, indeed, killed his own soul; but the heretic—the liar—has killed as many souls as he has seduced.” - Homilies on the Psalms, Homily 2, Psalm 5 (FOTC 48) “The Church does not consist in walls, but in the truths of her teachings. The Church is there where there is true faith.” - Homilies on the Psalms, Homily 46, Psalm 133 (134) “To err is human, but to lay snares is diabolical.” - Dogmatic and Polemical Works, The Apology Against the Books of Rufinus, Book Three, paragraph 33 (FOTC 53) “So much for what Scripture says; learn now what it means.” - Homilies on the Psalms, Homily 15, Psalm 82 (83) (FOTC 48)
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