The term “Abrahamic religions” has gained considerable currency in both scholarly and ecumenical circles as a way of referring to Judaism, Christianity, and Islam. In The Family of Abraham, Carol Bakhos steps back from this convention to ask a frequently overlooked question: What, in fact, is Abrahamic about these three faiths? Exploring diverse stories and interpretations relating to the portrayal of Abraham, she reveals how he is venerated in these different scriptural traditions and how scriptural narratives have been pressed into service for nonreligious purposes.

Grounding her study in a close examination of ancient Jewish textual practices, primarily midrash, as well as medieval Muslim Stories of the Prophets and the writings of the early Church Fathers, Bakhos demonstrates that ancient and early-medieval readers often embellished the image of Abraham and his family—Sarah, Hagar, Ishmael, and Isaac. Her analysis dismantles pernicious misrepresentations of Abraham’s firstborn son, Ishmael, and provocatively challenges contemporary references to Judaism and Islam as sibling religions.

As Bakhos points out, an uncritical adoption of the term “Abrahamic religions” not only blinds us to the diverse interpretations and traditions of Judaism, Christianity, and Islam but also artificially separates these faiths from their historical contexts. In correcting mistaken assumptions about the narrative and theological significance of Abraham, The Family of Abraham sheds new light on key figures of three world religions.

Nearly seventy-five years after World War II, a contentious debate lingers over whether Franklin Delano Roosevelt turned his back on the Jews of Hitler's Europe. Defenders claim that FDR saved millions of potential victims by defeating Nazi Germany. Others revile him as morally indifferent and indict him for keeping America's gates closed to Jewish refugees and failing to bomb Auschwitz's gas chambers.

In an extensive examination of this impassioned debate, Richard Breitman and Allan J. Lichtman find that the president was neither savior nor bystander. In FDR and the Jews, they draw upon many new primary sources to offer an intriguing portrait of a consummate politician-compassionate but also pragmatic-struggling with opposing priorities under perilous conditions. For most of his presidency Roosevelt indeed did little to aid the imperiled Jews of Europe. He put domestic policy priorities ahead of helping Jews and deferred to others' fears of an anti-Semitic backlash. Yet he also acted decisively at times to rescue Jews, often withstanding contrary pressures from his advisers and the American public. Even Jewish citizens who petitioned the president could not agree on how best to aid their co-religionists abroad.

Though his actions may seem inadequate in retrospect, the authors bring to light a concerned leader whose efforts on behalf of Jews were far greater than those of any other world figure. His moral position was tempered by the political realities of depression and war, a conflict all too familiar to American politicians in the twenty-first century.

A surprising history of interfaith collaboration in the Roman Ghetto, where for three centuries Jewish and Christian butchers worked together to provision the city despite the proscriptions of Church law.

For Rome’s Jewish population, confined to a ghetto between 1555 and 1870, efforts to secure kosher meat were fraught with challenges. The city’s papal authorities viewed kashrut—the Jewish dietary laws—with suspicion, and it was widely believed that kosher meat would contaminate any Christian who consumed it. Supplying kosher provisions entailed circumventing canon law and the institutions that regulated the butchering and sale of meat throughout the city.

Kenneth Stow finds that Jewish butchers collaborated extensively with their Christian counterparts to ensure a supply of kosher meat, regardless of the laws that prohibited such interactions. Jewish butchers sold nonkosher portions of slaughtered animals daily to Christians outside the ghetto, which in turn ensured the affordability of kosher meat. At the same time, Christian butchers also found it profitable to work with Jews, as this enabled them to sell good meat otherwise unavailable at attractive prices. These relationships could be warm and almost intimate, but they could also be rife with anger, deception, and even litigation. Nonetheless, without this close cooperation—and the willingness of authorities to turn a blind eye to it—meat-eating in the ghetto would have been nearly impossible. Only the rise of the secular state in the late nineteenth century brought fundamental change, putting an end to canon law and allowing the kosher meat market to flourish.

A rich social history of food in early modern Rome, Feeding the Eternal City is also a compelling narrative of Jewish life and religious acculturation in the capital of Catholicism.

In a compelling history of the Jewish community in New York during four decades of mass immigration, Tony Michels examines the defining role of the Yiddish socialist movement in the American Jewish experience.

The movement, founded in the 1880s, was dominated by Russian-speaking intellectuals, including Abraham Cahan, Mikhail Zametkin, and Chaim Zhitlovsky. Socialist leaders quickly found Yiddish essential to convey their message to the Jewish immigrant community, and they developed a remarkable public culture through lectures and social events, workers’ education societies, Yiddish schools, and a press that found its strongest voice in the mass-circulation newspaper Forverts.

Arguing against the view that socialism and Yiddish culture arrived as Old World holdovers, Michels demonstrates that they arose in New York in response to local conditions and thrived not despite Americanization, but because of it. And the influence of the movement swirled far beyond the Lower East Side, to a transnational culture in which individuals, ideas, and institutions crossed the Atlantic. New York Jews, in the beginning, exported Yiddish socialism to Russia, not the other way around.

The Yiddish socialist movement shaped Jewish communities across the United States well into the twentieth century and left an important political legacy that extends to the rise of neoconservatism. A story of hopeful successes and bitter disappointments, A Fire in Their Hearts brings to vivid life this formative period for American Jews and the American left.

An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities

Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.

Jacob Katz here presents a major reinterpretation of modern anti-Semitism, which blends history of ideas about the Jews gradually became transformed and then, around 1879, picked up so much social force as to result in the premeditated and systematic destruction of the Jewish people of Europe.

Mr. Katz revises the prevalent thesis that medieval and modern animosities against Jews were fundamentally different. He also rejects the scapegoat theory, according to which the Jews were merely a lightning rod for underlying economic and social tensions. On the contrary, he argues, there were very real tensions between Jews and non-Jews, because the Jews were a highly visible and cohesive group and so came into conflict with non-Jews in competing for social and economic rewards.

In the late 19th century, Mr. Katz argues, hatred of the Jews shifted from their religion to more essential aspects of their character and behavior. The term “anti-Semitism,” he explains, which first came into use around 1870, was meant to describe this change. Thus, ironically, just as Jews were being integrated into the political state, skillful propagandists such as Theodore Fritzche and Houston Stewart Chamberlain were extraordinarily successful in spreading notions of Jewish racial inferiority and its threat to the pure Aryan stock. And so when Hitler came on the scene, the seeds of Jewish race hatred were widely sown.

In this passionate and challenging book, a distinguished historian of Zionism argues that the world of Jewry is coming apart, that the old reality of Jewish nationhood lies shattered, that Israel is increasingly isolated, fated to go its separate way disengaged from Jewish communities in the Diaspora—most especially the Jewish community in the United States.

David Vital traces the roots of this disarray to the revolution—still unfinished—that began with the emancipation of the Jews in France after the Revolution, continued with the movement of Jews out of Europe and the decimation of European Jewry in the Holocaust, and culminated in the establishment of the state of Israel. For the first time in centuries the Jews have emerged as actors in history, with a nation-state of their own, but the political interests of Jews in Israel and of Jews in the Diaspora appear to be irreparably divided. The Jews are no longer a cohesive people, Vital claims; contemporary Jewry is profoundly fractured and dysfunctional, a fact that is nowhere more apparent than in the growing gap between the two largest Jewish communities in the world, the ones in Israel and in the United States.

This incisive book describes the waning of the Jewish nation, in an effort to lay the groundwork for a cool, clear, and more hardheaded view of the future of the Jews. Anyone with a serious interest in contemporary politics, and in the history and problematics of the Jews and Judaism, will find much to consider in this gripping book.