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Early Jewish Writings
Eileen Schuller
SBL Press, 2017

New from the Bible and Women Series

This collection of essays deals with aspects of women and gender relations in early Judaism (during the Persian, Greek, and Roman empires). Some essays focus on specific writings: the Greek (Septuagint) version of Esther, Judith, Joseph and Aseneth, and the Letter of Jeremiah. Others explore how certain biblical texts are reinterpreted: Eve in the Life of Adam and Eve, the mixing of the sons of God with the daughters of men from Genesis 6:1–4, the Egyptian princess at the birth of Moses, and how Josephus retells biblical stories. The third group of essays explore specific social contexts: Philo's views of women in the Roman empire, the Sectarian Dead Sea Scrolls, and women philosophers of the Therapeutae in Egyptian Alexandria.

Features

  • An International team of contributors from Europe and North America
  • A breadth of materials covered, including many lesser-known early Jewish writings
  • Focus is on a gendered perspective and gender specific questions
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Early Judaism and Its Modern Interpreters
Matthias Henze
SBL Press, 2020

An essential resource for scholars and students

Since the publication of the first edition of Early Judaism and Its Modern Interpreters in 1986, the field of early Judaism has exploded with new data, the publication of additional texts, and the adoption of new methods. This new edition of the classic resource honors the spirit of the earlier volume and focuses on the scholarly advances in the past four decades that have led to the study of early Judaism becoming an academic discipline in its own right. Essays written by leading scholars in the study of early Judaism fall into four sections: historical and social settings; methods, manuscripts, and materials; early Jewish literatures; and the afterlife of early Judaism.

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The Economics of the Mishnah
Jacob Neusner
University of Chicago Press, 1990
In this compelling study, Jacob Neusner argues that economics is an active and generative ingredient of the system of the Mishnah. The Mishnah directly addresses such economic concerns as the value of work, agronomics, currency, commerce and the marketplace, and correct management of labor and of the household. In all its breadth, the Mishnah poses the question of the critical place occupied by the economy in society under God's rule.

The Economics of the Mishnah is the first book to examine the place of economic theory generally in the Judaic system of the Mishnah. Jacob Neusner begins by surveying previous work on economics and Judaism, the best known being Werner Sombart's The Jews and Modern Capitalism. The mistaken notion that Jews have had a common economic history has outlived the demise of Sombart's argument, and it is a notion that Neusner overturns before discussing the Mishnaic economics.

Only in Aristotle, Neusner argues, do we find an equal to the Mishnah's accomplishment in engaging economics in the service of a larger systemic statement. Neusner shows that the framers of the Mishnah imagined a distributive economy functioning through the Temple and priesthood, while also legislating for the action of markets. The economics of the Mishnah, then, is to some extent a mixed economy. The dominant, distributive element in this mixed economy, Neusner contends, derives from the belief that the Temple and its designated castes on earth exercise God's claim to the ownership of the holy land. He concludes by considering the implications of the derivation of the Mishnah's economics from the interests of the undercapitalized and overextended farmer.
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Edgar and Brigitte
A German Jewish Passage to America
Rosemarie Bodenheimer
University of Alabama Press, 2016
Edgar and Brigitte: A German Jewish Passage to America is the fruit of an extraordinary archive of personal journals, letters, speeches, and published writings left by Edgar and Brigitte Bodenheimer, who emigrated from Nazi Germany in 1933 and became American law professors. More German than Jewish, highly educated, and saturated to the core in the German cultural ideal of Bildung, Edgar and Brigitte embody many of the qualities of their generation of German Jews in the late-nineteenth and early-twentieth centuries.
 
The couple’s encounters with the strange new dynamics of race, religion, and the workplace in their new American home offer a compelling account of the struggles that faced many immigrants with deep German roots. It is also an intimate portrait of a now-vanished German Jewish culture as it played out in the lives of Bodenheimer’s parents and her grandparents from the 1920s to the late 1960s, a story of emigration, assimilation, and the private struggles that accompany those forced shifts in orientation.
 
The Bodenheimers’ letters and journals offer engaging perspectives into their personal lives that retrospective memories cannot match. Braiding intimate biography together with history and memoir, Edgar and Brigitte will appeal both to historians of the European Jewish diaspora and to readers interested in the struggles and resilience of people whose lives were upended by Hitler.
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Elevations
The Height of the Good in Rosenzweig and Levinas
Richard A. Cohen
University of Chicago Press, 1994
Elevations is a series of closely related essays on the ground-breaking philosophical and theological work of Emmanuel Levinas and Franz Rosenzweig, two of the twentieth century's most important Jewish philosophers. Focusing on the concept of transcendence, Richard A. Cohen shows that Rosenzweig and Levinas join the wisdom of revealed religions to the work of traditional philosophers to create a philosophy charged with the tasks of ethics and justice. He describes how they articulated a responsible humanism and a new enlightenment which would place moral obligation to the other above all other human concerns. This elevating pull of an ethics that can account for the relation of self and other without reducing either term is the central theme of these essays.

Cohen also explores the ethical philosophy of these two thinkers in relation to Nietzsche, Husserl, Heidegger, Buber, Sartre, and Derrida. The result is one of the most wide-ranging and lucid studies yet written on these crucial figures in philosophy and Jewish thought.
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Encyclopaedia of Midrash
Biblical Interpretation in Formative Judaism
Jacob Neusner
SBL Press, 2016

Now in Paperback!

The Encyclopedia of Midrash provides readers with a deep, broad treatment of midrash unavailable in any other single source. Through the writings of top scholars in each of their fields, it sets out the current state of the question for the many topics discussed throughout the two-volume set. The encyclopedia treats interpretations of Scripture that came to closure prior to, or outside of, the framework of rabbinic midrash: Hellenistic Jewish midrash, Josephus, Pseudo-Philo, Jubilees, as well as to the New Testament, Karaite and Samaritan writings, and the Dead Sea Scrolls.

Features:

  • Paperback format of an essential Brill hardcover reference set
  • A general introduction to rabbinic midrash and its traits
  • Discussion of rabbinic midrashic documents focused on specific books of Scripture, the theology expressed by rabbinic midrashic compilations, and the historical context in which rabbinic Midrash took shape
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The End of Sacrifice
Religious Transformations in Late Antiquity
Guy G. Stroumsa
University of Chicago Press, 2009

The religious transformations that marked late antiquity represent an enigma that has challenged some of the West’s greatest thinkers. But, according to Guy Stroumsa, the oppositions between paganism and Christianity that characterize prevailing theories have endured for too long. Instead of describing this epochal change as an evolution within the Greco-Roman world from polytheism to monotheism, he argues that the cause for this shift can be found not so much around the Mediterranean as in the Near East.

The End of Sacrifice points to the role of Judaism, particularly its inventions of new religious life following the destruction of the Second Temple in 70 CE. The end of animal sacrifice gave rise to new forms of worship, with a concern for personal salvation, scriptural study, rituals like praying and fasting, and the rise of religious communities and monasticism. It is what Christianity learned from Judaism about texts, death, and, above all, sacrifice that allowed it to supersede Greco-Roman religions and, Stroumsa argues, transform religion itself.

A concise and original approach to a much-studied moment in religious history, The End of Sacrifice will be heralded by all scholars of late antiquity.

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Enoch and the Synoptic Gospels
Reminiscences, Allusions, Intertextuality
Loren T. Stuckenbruck
SBL Press, 2016

Essential research for students and scholars of Second Temple Judaism and the New Testament

Since Richard Laurence published the first English translation of 1 Enoch in 1821, its importance for an understanding of early Christianity has been generally recognized. The present volume is the first book of essays contributed by international specialists in Second Temple Judaism devoted to the significance of traditions found in 1 Enoch for the interpretation of the Synoptic Gospels in the New Testament. Areas covered by the contributions include demonology, Christology, angelology, cosmology, birth narratives, forgiveness of sins, veneration, wisdom, and priestly tradition. The contributors are Joseph L. Angel, Daniel Assefa, Leslie Baynes, Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, André Gagné, Lester L. Grabbe, Daniel M. Gurtner, Andrei A. Orlov, Anders Klostergaard Petersen, Amy E. Richter, Loren T. Stuckenbruck, Benjamin Wold, and Archie T. Wright.

Features:

  • Multiple approaches to thinking about the relationship between 1 Enoch and the Synoptic Gospels
  • Exploration of the common socio-cultural and religious framework within which the traditions concerning Enoch and Jesus developed
  • Articles presented at the Seventh Enoch Seminar in 2013
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An Epitaph for German Judaism
From Halle to Jerusalem
Emil Fackenheim
University of Wisconsin Press, 2007
     Emil Fackenheim’s life work was to call upon the world at large—and on philosophers, Christians, Jews, and Germans in particular—to confront the Holocaust as an unprecedented assault on the Jewish people, Judaism, and all humanity. In this memoir, to which he was making final revisions at the time of his death, Fackenheim looks back on his life, at the profound and painful circumstances that shaped him as a philosopher and a committed Jewish thinker.
     Interned for three months in the Sachsenhausen concentration camp after Kristallnacht, Fackenheim was released and escaped to Scotland and then to Canada, where he lived in a refugee internment camp before eventually becoming a congregational rabbi and then, for thirty-five years, a professor of philosophy. He recalls here what it meant to be a German Jew in North America, the desperate need to respond to the crisis in Europe and to cope with its overwhelming implications for Jewish identity and community. His second great turning point came in 1967, as he saw Jews threatened with another Holocaust, this time in Israel. This crisis led him on a pilgrimage to Jerusalem and ultimately back to Germany, where he continued to grapple with the question, How can the Jewish faith—and the Christian faith—exist after the Holocaust?


“An ‘epoch-making’ autobiography.”—Arnold Ages, Jewish Tribune
 
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Erasmus and the Jews
Shimon Markish
University of Chicago Press, 1986
Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time.

Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration.

Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.

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Essays in Jewish Thought
Nahum Glatzer
University of Alabama Press, 2009

Examines and explores divers topics of Jewish thought and history

A fascinating and eclectic collection of twenty-two essays, Essays in Jewish Thought examines and explores diverse topics of Jewish thought and history. From Judaism’s view of ancient Rome at its imperial apogee and the Dead Sea Scrolls to Jewish thought in Europe’s revolutions of 1848 and Franz Kafka, the collection offers a rich compendium of essays of interest to scholars, historians, philosophers, and students. 

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Essays on Ancient and Modern Judaism
Arnaldo Momigliano
University of Chicago Press, 1994
Arnaldo Momigliano (1908-87) was one of the most distinguished twentieth-century scholars of the classics and of ancient and modern history. Throughout his career, but especially in the final twenty years of his life, he wrote essays on a variety of Jewish themes and individuals. This volume collects twenty-six of these essays, most of which appear in English for the first time.

Momigliano acknowledged that his Judaism was the most fundamental inspiration for his scholarship, and the writings in this collection demonstrate how the ethical experience of the Hebraic tradition informed his other works. Part 1 is devoted entirely to writings on ancient and medieval Judaism. In these essays, Momigliano ranges over such subjects as the stages of rapport between Hellenism and Judaism, the figure of Flavius Josephus, and the salient moments of Maccabean history. Part 2 comprises Momigliano's writings on modern subjects. Here are profiles of Jewish scholars of the classical world (Bernays, Bickerman, and Finley) together with those of eminent representatives of contemporary Jewish thought (Strauss, Scholem, and Benjamin). These essays gain special significance alongside Momigliano's reflections on Italian Jewry and the Weberian interpretation of Judaism.

Silvia Berti's Introduction discusses Momigliano's religious and intellectual formation, the key events of his life, and the influence of Judaism on his mature scholarship. In his Preface, Momigliano offers a personal meditation on his own Judaism and that of his family.

By the time of his death, Momigliano had acquired an international following. This volume will at last give his admirers in the English-speaking world easy access to an important body of his work.
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The Essential Hayim Greenberg
Essays and Addresses on Jewish Culture, Socialism, and Zionism
Hayim Greenberg, Edited and introduced by Mark Raider, Foreword by Paul Mendes-Flohr
University of Alabama Press, 2016
Though well known to many scholars and critics in the field of Judaic studies, Hayim Greenberg remains relatively unknown. Since his death in 1953, Greenberg’s contributions to modern Jewish thought have largely fallen from view. In The Essential Hayim Greenberg: Essays and Addresses on Jewish Culture, Socialism, and Zionism, the first collection of Greenberg’s writings since 1968, Mark A. Raider reestablishes Greenberg as a prominent Jewish thinker and Zionist activist who challenged the prevailing orthodoxies of American Jewry and the Zionist movement.

This collection of thoroughly annotated essays, spanning the 1920s to the early 1950s, includes Greenberg’s meditations on socialism and ethics, profiles of polarizing twentieth-century figures (among them Trotsky, Lenin, and Gandhi), and several essays investigating the compatibility of socialism and communism. Greenberg always circles back, however, to the recurring question of how Jews might situate themselves in modernity, both before and after the Holocaust, and how Labor Zionist ideology might reshape the imbalances of Jewish economic life.

Alongside his role as an American Zionist leader, Greenberg maintained a lifelong commitment to the vitality of the Jewish diaspora. Rather than promoting Jewish autonomy and statehood, he argued for fidelity to the Jewish spirit. This volume not only seeks to restore Greenberg to his previous stature in the field of Judaic studies but also to return a vital and authentic voice, long quieted, to the continuing debate over what it means to be Jewish.

The Essential Hayim Greenberg provides an accessible text for scholars, historians, and students of Jewish studies, religion, and theology.
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Ethics of Maimonides
Hermann Cohen, Translated by Almut Sh. Bruckstein
University of Wisconsin Press, 2004

    Hermann Cohen’s essay on Maimonides’ ethics is one of the most fundamental texts of twentieth-century Jewish philosophy, correlating Platonic, prophetic, Maimonidean, and Kantian traditions. Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and rabbinic sources by Leo Strauss, Franz Rosenzweig, and Emmanuel Levinas.
    Cohen rejects the notion that we should try to understand texts of the past solely in the context of their own historical era. Subverting the historical order, he interprets the ethical meanings of texts in the light of a future yet to be realized. He commits the entire Jewish tradition to a universal socialism prophetically inspired by ideals of humanity, peace, and universal justice.
    Through her own probing commentary on Cohen’s text, like the margin notes of a medieval treatise, Bruckstein performs the hermeneutical act that lies at the core of Cohen’s argument: she reads Jewish sources from a perspective that recognizes the interpretive act of commentary itself.

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Ethiopian Jewish Ascetic Religious Communities
Built Environment and Way of Life of the Betä Ǝsraʾel
Bar Kribus
Arc Humanities Press, 2022
The Betä Ǝsraʾel (Ethiopian Jews) have a unique history and religious tradition, one of the most fascinating aspects of which are the mäloksočč, commonly referred to as monks in scholarly and popular literature. The mäloksočč served as the supreme religious leaders of the Betä Ǝsraʾel and were charged with educating and initiating Betä Ǝsraʾel priests. They lived in separate compounds and observed severe purity laws prohibiting physical contact with the laity. Thus, they are the only known example in medieval and modern Jewry of ascetic communities withdrawing from the secular world and devoting themselves fully to religious life. This book presents the results of the first comprehensive research ever conducted on the way of life and material culture of the ascetic religious communities of the Betä Ǝsraʾel. A major part of this research is an archaeological survey, during which these religious centres were located and documented in detail for the first time.
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The Exegetical Imagination
On Jewish Thought and Theology
Michael Fishbane
Harvard University Press, 1998

Exegesis--interpretation and explanation of sacred texts--is the quintessence of rabbinic thought. Through such means and methods, the written words of Hebrew Scripture have been extended since antiquity, and given new voices for new times. In this lucid and often poetic book, Michael Fishbane delineates the connections between biblical interpretation and Jewish religious thought.

How can a canon be open to new meanings, given that it is believed to be immutable? Fishbane discusses the nature and rationale of this interpretative process in a series of studies on ancient Jewish speculative theology. Focusing on questions often pondered in Midrash, he shows how religious ideas are generated or justified by exegesis. He also explores the role exegesis plays in liturgy and ritual. A striking example is the transfer of speculative interpretations into meditation in prayer. Cultivation of the ability to perceive many implicit meanings in a text or religious practice can become a way of living--as Fishbane shows in explaining how such notions as joy or spiritual meditations on death can be idealized and the ideal transmitted through theological interpretation. The Exegetical Imagination is a collection of interrelated essays that together offer new and profound understanding of scriptural interpretation and its central role in Judaism.

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The Exegetical Value of the Masoretic Pointing
Jan Joosten
SBL Press, 2020

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Expanding the Palace of Torah
Orthodoxy and Feminism
Tamar Ross
Brandeis University Press, 2004
Expanding the Palace of Torah offers a broad philosophical overview of the challenges the women’s revolution poses to Orthodox Judaism, as well as Orthodox Judaism’s response to those challenges. Writing as an insider—herself an Orthodox Jew—Tamar Ross confronts the radical feminist critique of Judaism as a religion deeply entrenched in patriarchy. Surprisingly, very little work has been done in this area, beyond exploring the leeway for ad hoc solutions to practical problems as they arise on the halakhic plane. In exposing the largely male-focused thrust of the rabbinic tradition and its biblical grounding, she sees this critique as posing a potential threat to the theological heart of traditional Judaism—the belief in divine revelation.

This new edition brings this acclaimed and classic text back into print with a new essay by Tamar Ross which examines new developments in feminist thought since the book was first published in 2004.
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Experientia, Volume 2
Linking Text and Experience
Colleen Shantz
SBL Press, 2012
This collection of essays continues the investigation of religious experience in early Judaism and early Christianity begun in Experientia, Volume 1, by addressing one of the traditional objections to the study of experience in antiquity. The authors address the relationship between the surviving evidence, which is textual, and the religious experiences that precede or ensue from those texts. Drawing on insights from anthropology, sociology, social memory theory, neuroscience, and cognitive science, they explore a range of religious phenomena including worship, the act of public reading, ritual, ecstasy, mystical ascent, and the transformation of gender and of emotions. Through careful and theoretically informed work, the authors demonstrate the possibility of moving from written documents to assess the lived experiences that are linked to them. The contributors are István Czachesz, Frances Flannery, Robin Griffith-Jones, Angela Kim Harkins, Bert Jan Lietaert Peerbolte, John R. Levison, Carol A. Newsom, Rollin A. Ramsaran, Colleen Shantz, Leif E. Vaage, and Rodney A. Werline.
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Explaining Christian Origins and Early Judaism
Contributions from Cognitive and Social Science
Petri Luomanen
SBL Press, 2016

Now in paperback!

Cognitive science of religion is a radically new paradigm in the study of religion. Historians of religion have shown increasing interest in this approach. The book is in four parts: an introduction to cognitive and social-scientific approaches, applications of cognitive science, applications of conceptual blending theory, and applications of socio-cognitive analyses.

Features:

  • Paperback format of an essential Brill resource
  • Essays that combine cognitive analysis with historical and social-scientific approaches to biblical materials, Christian origins, and early Judaism
  • Research for historians of religion, biblical scholars, and those working in the cognitive science of religion.
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