front cover of Keeping Faith, Losing Faith
Keeping Faith, Losing Faith
Religious Belief and Political Economy, Volume 40
Bradley W. Bateman and H. Spencer Banzhaf, eds.
Duke University Press
“Keeping Faith, Losing Faith: Religious Belief and Political Economy” considers the historical and current relationship between religious and economic schools of thought. The volume explores the integration of theology and economics that was prevalent before the twentieth century, the rise of secular neoclassical economic models in the middle of that century, and the recent trend toward examining economic behavior through the prism of religious belief.

Two of the essays examine the antagonism between Christianity and utilitarianism in postrevolutionary French economics and the rising influence of the materialism of the market vis-à-vis the declining authority of the Roman Catholic Church in eighteenth-century Europe. Other topics explored include the work of the great American neoclassicist Frank Knight, the combination of utility analysis and Christian principles among the “clerical economists” in America, and the effect of a crisis of personal faith on the theories of the English philosopher and economist Henry Sidgwick.

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front cover of Keeping Faith
Keeping Faith
Memoirs of a President
Jimmy Carter
University of Arkansas Press, 1995
In Keeping Faith, originally published in 1982, President Carter provides a candid account of his time in the Oval Office, detailing the hostage crisis in Iran, his triumph at the Camp David Middle East peace summit, his relationships with world leaders, and even glimpses into his private world. “Responsible, truthful, intelligent, earnest, rational, purposeful. Thus the man: thus the book” (The Washington Post).
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Keeping Faith with Human Rights
Linda Hogan
Georgetown University Press, 2015

The human rights regime is one of modernity's great civilizing triumphs. From the formal promulgation of the Universal Declaration of Human Rights in 1948 to the subsequent embrace of this declaration by the newly independent states of Africa, human rights have emerged as the primary discourse of global politics and as an increasingly prominent category in the international and domestic legal system. But throughout their history, human rights have endured sustained attempts at disenfranchisement.

In this provocative study, Linda Hogan defends human rights language while simultaneously reenvisioning its future. Avoiding problematic claims about shared universal values, Hogan draws on the constructivist strand of political philosophy to argue for a three-pronged conception of human rights: as requirements for human flourishing, as necessary standards of human community, and as the basis for emancipatory politics. In the process, she shows that it is theoretically possible and politically necessary for theologians to keep faith with human rights. Indeed, the Christian tradition—the wellspring of many of the ethical commitments considered central to human rights—must embrace its vital role in the project.

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