front cover of India's Organic Farming Revolution
India's Organic Farming Revolution
What It Means for Our Global Food System
Sapna E. Thottathil
University of Iowa Press, 2014
Should you buy organic food? Is it just a status symbol, or is it really better for us? Is it really better for the environment? What about organic produce grown thousands of miles from our kitchens, or on massive corporately owned farms? Is “local” or “small-scale” better, even if it’s not organic? A lot of consumers who would like to do the right thing for their health and the environment are asking such questions.

Sapna Thottathil calls on us to rethink the politics of organic food by focusing on what it means for the people who grow and sell it—what it means for their health, the health of their environment, and also their economic and political well-being. Taking readers to the state of Kerala in southern India, she shows us a place where the so-called “Green Revolution” program of hybrid seeds, synthetic fertilizers, and rising pesticide use had failed to reduce hunger while it caused a cascade of economic, medical, and environmental problems. Farmers burdened with huge debts from buying the new seeds and chemicals were committing suicide in troubling numbers. Farm laborers suffered from pesticide poisoning and rising rates of birth defects. A sharp fall in biodiversity worried environmental activists, and everyone was anxious about declining yields of key export crops like black pepper and coffee.

In their debates about how to solve these problems, farmers, environmentalists, and policymakers drew on Kerala’s history of and continuing commitment to grassroots democracy. In 2010, they took the unprecedented step of enacting a policy that requires all Kerala growers to farm organically by 2020. How this policy came to be and its immediate economic, political, and physical effects on the state’s residents offer lessons for everyone interested in agriculture, the environment, and what to eat for dinner. Kerala’s example shows that when done right, this kind of agriculture can be good for everyone in our global food system.
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Kaleidoscopic Ethnicity
International Migration and the Reconstruction of Community Identities in India
Kurien, Prema A
Rutgers University Press, 2002

Co-Winner of the 2003 American Sociological Association's Asia/Asian American book award.

Based on ethnographic research in three communities (Ezhava Hindu, Mappila Muslim, and Syrian Christian) in Kerala, India, which sent large numbers of workers to the Middle East for temporary jobs, Kaleidoscopic Ethnicity explores the factors responsible for the striking differences in the groups’ patterns of migration and migration-induced social change. Most broadly, Prema Kurien seeks to understand what ethnicity is and how it affects people’s activities and decisions. She argues that, in each case, a community-specific nexus of religion, gender, and status shaped migration, and was, in turn, transformed by it.

The religious background of the three groups determined their social location within colonial and postcolonial Kerala. This social location in turn affected their occupational profiles, family structures, and social networks, as well as their conceptions of gender and honor, and thus was fundamental in shaping migration patterns. The rapid enrichment brought about by international migration resulted in a reinterpretation of religious identity and practice which was manifested by changes in patterns of gendered behavior and status in each of the three communities. What makes this book unique is its focus on the sociocultural patterns of short-term international migration and its comparative ethnographic approach.

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Social Mobility in Kerala
Modernity and Identity in Conflict
Filippo Osella and Caroline Osella
Pluto Press, 2000

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Violence of Democracy
Interparty Conflict in South India
Ruchi Chaturvedi
Duke University Press, 2023
In Violence of Democracy Ruchi Chaturvedi tracks the rise of India’s divisive politics through close examination of decades-long confrontations in Kerala between members of the Communist Party of India (Marxist) and supporters of the Hindu nationalist Rashtriya Swayam Sevak Sangh and the Bharatiya Janata Party. Drawing on ethnographic fieldwork and extensive archival research, Chaturvedi investigates the unique character of the conflict between the party left and the Hindu right. This conflict, she shows, defies explanations centering religious, caste, or ideological differences. It offers instead new ways of understanding how quotidian political competition can produce antagonistic majoritarian communities. Rival political parties mobilize practices of disbursing care and aggressive masculinity in their struggle for electoral and popular power, a process intensified by a criminal justice system that reproduces rather than mitigating violence. Chaturvedi traces these dynamics from the late colonial period to the early 2000s, illuminating the broader relationships between democratic life, divisiveness, and majoritarianism.
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