Farming and pastoral societies inhabit ever-changing environments. This relationship between environment and rural culture, politics and economy in Tanzania is the subject of this volume which will be valuable in reopening debates on Tanzanian history.

In his conclusion, Isaria N. Kimambo, a founding father of Tanzanian history, reflects on the efforts of successive historians to strike a balance between external causes of change and local initiative in their interpretations of Tanzanian history.

He shows that nationalist and Marxist historians of Tanzanian history, understandably preoccupied through the first quarter-century of the country's post-colonial history with the impact of imperialism and capitalism on East Africa, tended to overlook the initiatives taken by rural societies to transform themselves.

Yet there is good reason for historians to think about the causes of change and innovation in the rural communities of Tanzania, because farming and pastoral people have constantly changed as they adjusted to shifting environmental conditions.

Christianity has been spread in Africa by Africans. It is the story of peoples seizing control of their own spiritual destinies—rather than the commonplace notion that the continent’s Christian churches represent colonial and capitalist powers that helped subdue Africans to European domination. In short, once introduced, Christianity took on a powerful life of its own and spun out of the control of those who would retain ownership of doctrine and practice. East African Expressions of Christianity examines the experiences of African Christians as they explored the new faith, interpreted it in the context of their own values, appropriated it for themselves, and forged their own distinctive churches. Prominent Tanzanian and American historians, anthropologists, political scientists, and church people examine the translation of religious meanings across cultural boundaries; the religious and social appeal of the new faith; and the vital roles played by African evangelists, teachers, and translators in the spread of Christianity and the development of an African church.

The originality of this study of rural transformation stems from the way in which Professor Kimambo has used the oral tradition to reveal the history of the impact of the world economy in northeastern Tanzania. First under the pressures of commodity trade, and later under German and British imperialism, the peasant producers of this region were forced into participation in capitalist production.

These partial changes destroyed the Pare’s balanced subsistence structure. But throughout the colonial period they were frustrated in their efforts to transform themselves fully into capitalist producers. These struggles finally led to open revolt in 1947 and it was three years before the protest ended. Between 1947 and 1960 the colonial government tried to reverse the effects of the revolt without providing the kind of transformation desired by the peasants.

This study illustrates vividly the difference between the intentions of capital and those of the colonized peasantry. The intentions of the two sides seemed to be incompatible. While imperialism would allow for the limited participation that would maximize profits for metropolitan capital, the peasants were struggling for freedom to transform themselves into capitalist producers.