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Kakungulu and the Creation of Uganda, 1868–1928
1868-1928
Michael Twaddle
Ohio University Press, 1993

This is a history of the early days of Uganda. The account has an African focus because it shows the British takeover through the experiences of an extraordinary leader.

“At this spot in the year 1901 the British flag was first hoisted by Semei Kakanguru, emissary and loyal servant of His Majesty the King. He built here a boma which was for a short time the headquarters of the district. From this beginning came the establishment of peace and the development of orderly progress in this part of Uganda.”

Michael Twaddle was shown this plaque in 1963 by a local government official who said “That man created the Uganda we Ugandans are fighting for today.” And yet the local people had had the plaque removed to a bicycle shed.

How do people regard an African who had an active role in the creation of the imperial state? Was this man “a hero,” “a collaborator,” “a warlord”? The reaction of colonial officials was mixed. One considered him “…in point of general intelligence, progressive ideas and charm of manner…far above all other natives in the Protectorate…” Another dismissed him, along with his companions, as “no better than Masai or Nandi cattle lifters.” And yet another viewed him as “undoubtedly…a partial religious maniac.”

The story of this man is an example of the dilemma for a whole generation of East Africans at the turn of the last century. This book has been compared in its importance to Shepperson’s and Price’s Independent African.

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King Alfred
Burnt Cakes and Other Legends
David Horspool
Harvard University Press, 2006

When the BBC ran a poll in 2001 to name the greatest Briton, Alfred, a ninth-century monarch, was the only king to make the top 20. Also the only English sovereign to be called "the Great," Alfred used to be remembered as much through folklore as through his accomplishments.

Horspool sees Alfred as inextricably linked to the legends and stories that surround him, and rather than attempting to separate the myth from the "reality," he explores how both came together to provide a historical figure that was all things to all men. This book offers a vivid picture of Alfred's England, but also of the way that history is written, and how much myth has had to do with that.

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The King David Report
Stefan Heym
Northwestern University Press, 1997
In this retelling of the biblical story, King Solomon commissions Ethan the Scribe to write the official history of King David. In return for the finest cooking in the land and the wages of a minor prophet, Ethan must write a proper record, full of glory and battles, statecraft and honor--a tribute to David and, of course, to Solomon, his heir. But as Ethan explores the story, he finds another life hidden behind the iron curtain dividing past from present: the story of a David who seduced, lied, bragged, and plundered his way to power. Ethan wonders: which life should be reported in the King David Report?

Written by one of Germany's most acclaimed dissident authors, The King David Report is both an analysis of the writer's obligations to truth, and an astute satire on the workings of history and politics in a totalitarian state.
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King James and Letters of Homoerotic Desire
David M. Bergeron
University of Iowa Press, 1999

What can we know of the private lives of early British sovereigns? Through the unusually large number of letters that survive from King James VI of Scotland/James I of England (1566-1625), we can know a great deal. Using original letters, primarily from the British Library and the National Library of Scotland, David Bergeron creatively argues that James' correspondence with certain men in his court constitutes a gospel of homoerotic desire. Bergeron grounds his provocative study on an examination of the tradition of letter writing during the Renaissance and draws a connection between homosexual desire and letter writing during that historical period.

King James, commissioner of the Bible translation that bears his name, corresponded with three principal male favorites—Esmé Stuart (Lennox), Robert Carr (Somerset), and George Villiers (Buckingham). Esmé Stuart, James' older French cousin, arrived in Scotland in 1579 and became an intimate adviser and friend to the adolescent king. Though Esmé was eventually forced into exile by Scottish nobles, his letters to James survive, as does James' hauntingly allegorical poem Phoenix. The king's close relationship with Carr began in 1607. James' letters to Carr reveal remarkable outbursts of sexual frustration and passion.

A large collection of letters exchanged between James and Buckingham in the 1620s provides the clearest evidence for James' homoerotic desires. During a protracted separation in 1623, letters between the two raced back and forth. These artful, self-conscious letters explore themes of absence, the pleasure of letters, and a preoccupation with the body. Familial and sexual terms become wonderfully intertwined, as when James greets Buckingham as "my sweet child and wife."

King James and Letters of Homoerotic Desire presents a modern-spelling edition of seventy-five letters exchanged between Buckingham and James. Across the centuries, commentators have condemned the letters as indecent or repulsive. Bergeron argues that on the contrary they reveal an inward desire of king and subject in a mutual exchange of love.

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King Lear
William Shakespeare
Arizona Center for Medieval and Renaissance Studies, 2022
A new translation of Shakespeare’s great tragedy that renews it for today’s audiences.
 
Marcus Gardley’s translation of King Lear renews the language of one of Shakespeare’s most frequently staged tragedies for a modern audience. Gardley’s update allows audiences to hear the play anew while still finding themselves in the tragic midst of Shakespeare’s play.
 
This translation of King Lear was written as part of the Oregon Shakespeare Festival’s Play On! project, which commissioned new translations of thirty-nine Shakespeare plays. These translations present the work of “The Bard” in language accessible to modern audiences while never losing the beauty of Shakespeare’s verse. Enlisting the talents of a diverse group of contemporary playwrights, screenwriters, and dramaturges from diverse backgrounds, this project reenvisions Shakespeare for the twenty-first century. These volumes make these works available for the first time in print—a new First Folio for a new era.
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King of Kings
The Triumph and Tragedy of Emperor Haile Selassie I of Ethiopia
Asfa-Wossen Asserate
Haus Publishing, 2015
Haile Selassie I, the last emperor of Ethiopia, was as brilliant as he was formidable. An early proponent of African unity and independence who claimed to be a descendant of King Solomon, he fought with the Allies against the Axis powers during World War II and was a messianic figure for the Jamaican Rastafarians. But the final years of his empire saw turmoil and revolution, and he was ultimately overthrown and assassinated in a communist coup.

Written by Asfa-Wossen Asserate, Haile Selassie’s grandnephew, this is the first major biography of this final “king of kings.” Asserate, who spent his childhood and adolescence in Ethiopia before fleeing the revolution of 1974, knew Selassie personally and gained intimate insights into life at the imperial court. Introducing him as a reformer and an autocrat whose personal history—with all of its upheavals, promises, and horrors—reflects in many ways the history of the twentieth century itself, Asserate uses his own experiences and painstaking research in family and public archives to achieve a colorful and even-handed portrait of the emperor.
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The Kingdom of Rus'
Christian Raffensperger
Arc Humanities Press, 2017
As scholarship continues to expand the idea of medieval Europe beyond "the West," the Rus' remain the final frontier relegated to the European periphery. The Kingdom of Rus' challenges the perception of Rus' as an eastern "other" – advancing the idea of the Rus' as a kingdom deeply integrated with medieval Europe, through an innovative analysis of medieval titles. Examining a wide range of medieval sources, this book exposes the common practice in scholarship of referring to Rusian rulers as princes as a relic of early modern attempts to diminish the Rus'. Not only was Rus' part and parcel of medieval Europe, but in the eleventh and twelfth centuries Rus' was the largest kingdom in Christendom.
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Kings And Clans
Ijwi Island And The Lake Kivu Rift, 1780-1840
David Newbury
University of Wisconsin Press, 1992
By reconstructing the history of kings and clans in the Kivu Rift Valley (on the border of today's Rwanda and Zaire) at a time of critical social change, David Newbury enlarges our understanding of social process and the growth of state power in Africa. In the early nineteenth century, many factors contributed to the creation of new social relations  in the Lake Kivu region—ecological change, population movement, the expansion of the Rwandan state from the east, the rise of new political units to the west, and the movement of many population groups and their ritual forms through the area.  Newbury looks in particular at the role of clans in the establishment of a new kingdom on Ijwi Island in Lake Kivu.
     Drawing on detailed ethnographic observations of the social and ritual organizations of Ijwi society, an extensive  body of oral data, and evidence from written sources, Newbury shows that the clans of Ijwi were not static formations, nor did the establishment of a royal family on the island emerge from military conquest and internal social breakdown.  Instead, clan identities changed over time, and these changes actually facilitated the creation of kingship on Ijwi.  Through a detailed examination of succession struggles, of local factors influencing the outcome of such struggles, and of specific clan participation in public rituals that legitimize royalty, Newbury’s study illustrates the importance of clan identities in both the creation of state power and its reproduction over time.
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Kingship and Justice in the Ottonian Empire
Laura E. Wangerin
University of Michigan Press, 2019
Laura E. Wangerin challenges traditional views of the Ottonian Empire’s rulership. Drawing from a broad array of sources including royal and imperial diplomas, manuscript illuminations, and histories, Ottonian kingship and the administration of justice are investigated using traditional historical and comparative methodologies as well as through the application of innovative approaches such as modern systems theories. This study suggests that distinctive elements of the Ottonians’ governing apparatus, such as its decentralized structure, emphasis on the royal iter, and delegation of authority, were essential features of a highly developed political system. Kingship and Justice in the Ottonian Empire provides a welcome addition to English-language scholarship on the Ottonians, as well as to scholarship dealing with rulership and medieval legal studies.
 
Scholars have recognized the importance of ritual and symbolic behaviors in the Ottonian political sphere, while puzzling over the apparent lack of administrative organization, a contradiction between what we know about the Ottonians as successful rulers and their traditional characterization as rulers of a disorganized polity. Trying to account for the apparent disparity between their political and military achievements, cultural and artistic efflorescence, and relative dynastic stability, which seemingly accompanied a disinterest in writing law or creating a centralized hierarchical administration, is a tension that persists in the scholarship. This book argues that far from being accidental successes or employing primitive methods of governance, the Ottonians were shrewd rulers and administrators who exploited traditional methods of conflict resolution and delegated jurisdictional authority to keep control over their vast empire. Thus, one of the important things that this book aims to accomplish is to challenge our preconceived notions of what successful government looks like.
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Kingship and Sacrifice
Ritual and Society in Ancient Hawaii
Valerio Valeri
University of Chicago Press, 1985
Valeri presents an overview of Hawaiian religious culture, in which hierarchies of social beings and their actions are mirrored by the cosmological hierarchy of the gods. As the sacrifice is performed, the worshipper is incorporated into the god of his class. Thus he draws on divine power to sustain the social order of which his action is a part, and in which his own place is determined by the degree of his resemblance to his god. The key to Hawaiian society—and a central focus for Valeri—is the complex and encompassing sacrificial ritual that is the responsibility of the king, for it displays in concrete actions all the concepts of pre-Western Hawaiian society. By interpreting and understanding this ritual cycle, Valeri contends, we can interpret all of Hawaiian religious culture.
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Kingship and the Gods
A Study of Ancient Near Eastern Religion as the Integration of Society and Nature
Henri Frankfort
University of Chicago Press, 1948
This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature.

Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.
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