BiblioVault - Books about Land tenure

Native Space

Geographic Strategies to Unsettle Settler Colonialism

Natchee Blu Barnd

Oregon State University Press, 2017

Native Space explores how indigenous communities and individuals sustain and create geographies through place-naming, everyday cultural practices, and artistic activism, within the boundaries of the settler colonial nation of the United States. Diverging from scholarship that tends to treat indigenous geography as an analytical concept, Natchee Blu Barnd instead draws attention to the subtle manifestations of everyday cultural practices—the concrete and often mundane activities involved in the creation of indigenous space.

What are the limits and potentials of indigenous acts of spatial production? Native Space argues that control over the notion of “Indianness” still sits at the center of how space is produced in a neocolonial nation, and shows how non-indigenous communities uniquely deploy Native identities in the direct construction of colonial geographies. In short, “the Indian” serves to create White space in concrete ways. Yet, Native geographies effectively reclaim indigenous identities, assert ongoing relations to the land, and refuse the claims of settler colonialism.

Barnd creatively and persuasively uses original cartographic research and demographic data, a series of interrelated stories set in the Midwestern Plains states of Kansas and Oklahoma, an examination of visual art by contemporary indigenous artists, and discussions of several forms of indigenous activism to support his argument. With its highly original, interdisciplinary approach, Native Space makes a significant contribution to the literature in cultural and critical geography, comparative ethnic studies, indigenous studies, cultural studies, American Studies, and related fields.

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Negotiating Autonomy

Mapuche Territorial Demands and Chilean Land Policy

Kelly Bauer

University of Pittsburgh Press, 2021

The 1980s and ‘90s saw Latin American governments recognizing the property rights of Indigenous and Afro-descendent communities as part of a broader territorial policy shift. But the resulting reforms were not applied consistently, more often extending neoliberal governance than recognizing Indigenous Peoples’ rights. In Negotiating Autonomy, Kelly Bauer explores the inconsistencies by which the Chilean government transfers land in response to Mapuche territorial demands. Interviews with community and government leaders, statistical analysis of an original dataset of Mapuche mobilization and land transfers, and analysis of policy documents reveals that many assumptions about post-dictatorship Chilean politics as technocratic and depoliticized do not apply to Indigenous policy. Rather, state officials often work to preserve the hegemony of political and economic elites in the region, effectively protecting existing market interests over efforts to extend the neoliberal project to the governance of Mapuche territorial demands. In addition to complicating understandings of Chilean governance, these hidden patterns of policy implementation reveal the numerous ways these governance strategies threaten the recognition of Indigenous rights and create limited space for communities to negotiate autonomy.

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The New Agrarianism

Land, Culture, and the Community of Life

Edited by Eric T. Freyfogle

Island Press, 2001

The engaging writings gathered in this new book explore an important but little-publicized movement in American culture -- the marked resurgence of agrarian practices and values in rural areas, suburbs, and even cities. It is a movement that in widely varied ways is attempting to strengthen society's roots in the land while bringing greater health to families, neighborhoods, and communities. The New Agrarianism vividly displays the movement's breadth and vigor, with selections by such award-winning writers as Wendell Berry, William Kittredge, Stephanie Mills, David Orr, Scott Russell Sanders, and Donald Worster.

As editor Eric Freyfogle observes in his stimulating and original introduction, agrarianism is properly conceived in broad terms, as reaching beyond food production to include a wide constellation of ideals, loyalties, sentiments, and hopes. It is a temperament and a moral orientation, he explains, as well as a suite of diverse economic practices -- all based on the insistent truth that people everywhere are part of the land community, as dependent as other life on its fertility and just as shaped by its mysteries and possibilities.

The writings included here have been chosen for their engaging narratives as well as their depiction of the New Agrarianism's broad scope. Many of the selections illustrate agrarian practitioners in action -- restoring prairies, promoting community forests and farms, reducing resource consumption, reshaping the built environment. Other selections offer pointed critiques of contemporary American culture and its market-driven, resource-depleting competitiveness. Together, they reveal what Freyfogle identifies as the heart and soul of the New Agrarianism: its yearning to regain society's connections to the land and its quest to help craft a more land-based and enduring set of shared values.

The New Agrarianism offers a compelling vision of this hopeful new way of living. It is an essential book for social critics, community activists, organic gardeners, conservationists, and all those seeking to forge sustaining ties with the entire community of life.

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Night Riders of Reelfoot Lake

Paul Vanderwood

University of Alabama Press, 2003

A notable and tragic case of the struggle between legal and social justice

Reelfoot Lake has been a hunting and fishing paradise from the time of its creation in 1812, when the New Madrid earthquake caused the Mississippi River to flow backward into low-lying lands. Situated in the northwestern corner of the state of Tennessee, it attracted westward-moving pioneers, enticing some to settle permanently on its shores.

Threatened in 1908 with the loss of their homes and livelihoods to aggressive, outsider capitalists, rural folk whose families had lived for generations on the bountiful lake donned hoods and gowns and engaged in “night riding,” spreading mayhem and death throughout the region as they sought vigilante justice. They had come to regard the lake as their own, by “squatters’ rights,” but now a group of entrepreneurs from St. Louis had bought the titles to the land beneath the shallow lake and were laying legal claim to Reelfoot in its entirety. People were hanged, beaten, and threatened and property destroyed before the state militia finally quelled the uprising. A compromise that made the lake public property did not entirely heal the wounds which continue to this day.

Paul Vanderwood reconstructs these harrowing events from newspapers and other accounts of the time. He also obtained personal interviews with participants and family members who earlier had remained mum, still fearing prosecution. The Journal of American History declares his book “the complete and authentic treatment” of the horrific dispute and its troubled aftermath.

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Northern Navajo Frontier 1860 1900

Robert S. McPherson

Utah State University Press, 2001

McPherson argues that, instead of being a downtrodden group of prisoners, defeated militarily in the 1860s and dependent on the U.S. government for protection and guidance in the 1870s and 80s, the Navajo nation was vigorously involved in defending and expanding the borders of their homelands. This was accomplished not through war nor as a concerted effort, but by an aggressive defensive policy built on individual action that varied with changing circumstances. Many Navajos never made the Long Walk to Bosque Redondo. Instead they eluded capture in northern and western hinterlands and thereby pushed out their frontier. This book focuses on the events and activities in one part of the Navajo borderlands-the northern frontier-where between 1860 and 1900 the Navajos were able to secure a large portion of land that is still part of the reservation. This expansion was achieved during a period when most Native Americans were losing their lands.

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