A moving and deeply personal excavation of Indigenous beauty and passion in a suffering world
The novel Jonny Appleseed established Joshua Whitehead as one of the most exciting and important new literary voices on Turtle Island, winning both a Lambda Literary Award and Canada Reads 2021. In Making Love with the Land, his first nonfiction book, Whitehead explores the relationships between body, language, and land through creative essay, memoir, and confession.
In prose that is evocative and sensual, unabashedly queer and visceral, raw and autobiographical, Whitehead writes of an Indigenous body in pain, coping with trauma. Deeply rooted within, he reaches across the anguish to create a new form of storytelling he calls “biostory”—beyond genre, and entirely sovereign. Through this narrative perspective, Making Love with the Land recasts mental health struggles and our complex emotional landscapes from a nefarious parasite on his (and our) well-being to kin, even a relation, no matter what difficulties they present to us. Whitehead ruminates on loss and pain without shame or ridicule but rather highlights waypoints for personal transformation. Written in the aftermath of heartbreak, before and during the pandemic, Making Love with the Land illuminates this present moment in which both Indigenous and non-Indigenous people are rediscovering old ways and creating new ones about connection with and responsibility toward each other and the land.
Intellectually audacious and emotionally compelling, Whitehead shares his devotion to the world in which we live and brilliantly—even joyfully—maps his experience on the land that has shaped stories, histories, and bodies from time immemorial.
Since the days of the Spanish Conquest, the indigenous populations of Andean Bolivia have struggled to preserve their textile-based writings. This struggle continues today, both in schools and within the larger culture. The Metamorphosis of Heads explores the history and cultural significance of Andean textile writings--weavings and kipus (knotted cords), and their extreme contrasts in form and production from European alphabet-based texts. Denise Arnold examines the subjugation of native texts in favor of European ones through the imposition of homogenized curricula by the Educational Reform Law. As Arnold reveals, this struggle over language and education directly correlates to long-standing conflicts for land ownership and power in the region, since the majority of the more affluent urban population is Spanish speaking, while indigenous languages are spoken primarily among the rural poor. <I>The Metamorphosis of Heads</I> acknowledges the vital importance of contemporary efforts to maintain Andean history and cultural heritage in schools, and shows how indigenous Andean populations have incorporated elements of Western textual practices into their own textual activities.
Based on extensive fieldwork over two decades, and historical, anthropological, and ethnographic research, Denise Arnold assembles an original and richly diverse interdisciplinary study. The textual theory she proposes has wider ramifications for studies of Latin America in general, while recognizing the specifically regional practices of indigenous struggles in the face of nation building and economic globalization.
Only in Minnesota can you snap a Polaroid of a fifty-five-foot-tall grinning green man with a size seventy-eight shoe or marvel at the spunk of a Swede who dedicated his life to spinning a gigantic ball of twine. The world’s largest hockey stick, as well as the biggest pelican, prairie chicken, turkey, fish, otter, fox, and loon also make Minnesota their home. Where else can you ponder the mysterious "miracle meat" of Spam in a museum dedicated to pork products or have your head examined by the phrenology machines at the Museum of Questionable Medical Devices?
Minnesota Marvels is a tour of the inspired, bizarre, brilliant, scandalous, and funny sites around the state. Look up in wonder at the several Paul Bunyan statues, including the original (Bemidji), the tallest (Akeley), and the largest talking version (Brainerd). Ease on down the road to visit the first home of the heel-tapping native of Grand Rapids, Judy Garland, or walk the "main street" of Sauk Centre immortalized by native son Sinclair Lewis. See the birthplaces of Charles Lindbergh, the Mayo brothers, the Greyhound bus, the snowmobile, and the ice-cream sandwich.
Minnesota is also the home of such attractions as the Minneapolis Sculpture Garden and the world’s largest aerial lift bridge in Duluth, and architectural wonders such as Frank Lloyd Wright’s modernist gas station in Cloquet and Frank Gehry’s arresting Weisman Art Museum. Stunning mansions with histories of ghost sightings, the hangouts and lairs of infamous gangsters, and old-fashioned breweries dot the state.
Conveniently organized by town name and illustrated throughout, Minnesota Marvels is the perfect light-hearted guide for entertaining road trips all over the state.
Montana has been the "last best place" for so many people. A century ago, Native Americans gathered here to perform the Ghost Dance—a last, doomed attempt to make white settlers vanish and bring back the old ways of life. Today, people are still pouring into Montana, looking for the pristine wilderness they saw in A River Runs through It.
The reality of Montana—indeed, of all the West—has never matched the myths, but this book eloquently explores how the search for a perfect place is driving growth, development, and resource exploitation in Big Sky country. In ten personal essays, John Wright looks at such things as Montana myths; old-timers; immigrants; elk; ways of seeing the landscape; land conservation and land trusts; the fate of the Blackfoot, Bitterroot, and Paradise valleys; and some means of preserving the last, best places.
These reflections offer a way of understanding Montana that goes far beyond the headlines about militia groups and celebrities' ranches. Montana never was or will be a pristine wilderness, but Wright believes that much can be saved if natives and newcomers alike see what stands to be lost. His book is a wake-up call, not a ghost dance.
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