Archaeological Landscapes on the High Plains combines history, anthropology, archaeology, and geography to take a closer look at the relationships between land and people in this unique North American region.

Focusing on long-term change, this book considers ethnographic literature, archaeological evidence, and environmental data spanning thousands of years of human presence to understand human perception and construction of landscape. The contributors offer cohesive and synthetic studies emphasizing hunter-gatherers and subsistence farmers.

Using landscape as both reality and metaphor, Archaeological Landscapes on the High Plains explores the different and changing ways that people interacted with place in this transitional zone between the Rocky Mountains and the eastern prairies.

The contemporary archaeologists working in this small area have chosen diverse approaches to understand the past and its relationship to the present. Through these ten case studies, this variety is highlighted but leads to a common theme - that the High Plains contains important locales to which people, over generations or millennia, return. Providing both data and theory on a region that has not previously received much attention from archaeologists, especially compared with other regions in North America, this volume is a welcome addition to the literature. Contributors:
o Paul Burnett
o Oskar Burger
o Minette C. Church
o Philip Duke
o Kevin Gilmore
o Eileen Johnson
o Mark D. Mitchell
o Michael R. Peterson
o Lawrence Todd

How religious institutions used landscapes and architecture to express their religious and social ideologies
 
The Archaeology of Protestant Landscapes focuses on three religious institutions in the US South in the eighteenth and nineteenth centuries: St. Paul’s Parish Church in coastal South Carolina, St. Luke’s Episcopal Church in central Alabama, and Cane Hill College in Northwest Arkansas. Drawing from archaeological surveys and excavations, artifact analysis, archival research, geophysical testing, and architectural information on religious structures, Kimberly Pyszka offers case studies of these institutions, which were located in developing communities that varied socially, politically, and economically.

Pyszka uses these case studies to demonstrate that select religious institutions used and modified natural landscape features to create cultural landscapes to express their ideology, identity, goals, and social, religious, and political power. She notes that where those structures were constructed, how they sat on the landscape, their architectural style, and their overall visual appearance were well-considered decisions made by religious leaders to benefit their organizations, communities, and, sometimes, themselves.

Pyszka also uses these case studies to highlight the social roles that religious organizations played in the development of communities. She points to landscape decisions—specifically to how the architectural design of religious structures was used, intentionally or not, to unite people, often those of differing religious backgrounds—as contributing to the creation of a common identity among people living in new and still-growing settlements, aiding in community development. This book contributes to the growing body of work within historical archaeology on churches, churchyards, and cemeteries and to the increasing awareness among archaeologists of how these sites contribute to questions of identity, consumerism, trade, and colonialism.
 

Groundbreaking essays in urban archaeology highlight the impact of towns and cities on the southern landscape

The rapid growth and development of urban areas in the South have resulted in an increase in the number of urban archaeology projects required by federal and state agencies. These projects provide opportunities not only to investigate marginal areas between the town and countryside but also to recover information long buried beneath the earliest urban structures. Such projects have also created a need for a one-volume update on archaeology as it is practiced in the urban areas of the southeastern United States.

Archaeology of Southern Urban Landscapes will assist practitioners and scholars in the burgeoning fields of urban and landscape archaeology by treating the South as a distinctive social, geographic, and material entity and by focusing on the urban South rather than the stereotypical South of rural plantations. The case studies in this volume span the entire southeastern United States, from Annapolis to New Orleans and from colonial times to the 19th century. The authors address questions involving the function of cities, interregional diversity, the evolution of the urban landscape, and the impact of the urban landscape on southern culture. By identifying the relationship between southern culture and the South's urban landscapes, this book will help us understand the built landscape of the past and predict future growth in the region.
 

Construction of Maya Spaces sheds new light on how Maya society may have shaped—and been shaped by—the constructed environment. Moving beyond the towering pyramids and temples often associated with Maya spaces, this volume focuses on how those in power used features such as walls, roads, rails, and symbolic boundaries to control those without power, and how the powerless pushed back.

Through fifteen engaging chapters, contributors examine the construction of spatial features by ancient, historic, and contemporary Maya elite and nonelite peoples to understand how they used spaces differently. Through cutting-edge methodologies and case studies, chapters consider how and why Maya people connected and divided the spaces they used daily in their homes, in their public centers, in their sacred places such as caves, and across their regions to inform us about the mental constructs they used to create their lives and cultures of the past.

Contributors
Elias Alcocer Puerto
Alejandra Alonso Olvera
Traci Ardren
Jaime J. Awe
Alejandra Badillo Sánchez
Nicolas C. Barth
Grace Lloyd Bascopé
Adolpho Iván Batún-Alpuche
Elizabeth Beckner
M. Kathryn Brown
Bernadette Cap
Miguel Covarrubias Reyna
Juan Fernandez Diaz
Alberto G. Flores Colin
Thomas H. Guderjan
C. Colleen Hanratty
Héctor Hernández Álvarez
Scott R. Hutson
Joshua J. Kwoka
Whitney Lytle
Aline Magnoni
Jennifer P. Mathews
Stephanie J. Miller
Shawn G. Morton
Holley Moyes
Shannon Plank
Dominique Rissolo
Patrick Rohrer
Carmen Rojas Sandoval
Justine M. Shaw
J. Gregory Smith
Travis W. Stanton
Karl A. Taube
Daniel Vallejo-Cáliz

Distant Madagascar, the island at the end of the world, has many lessons to teach. The ancestors of the Malagasy people established themselves at least 1500 years ago. Again and again since their arrival, the Malagasy have created new kinds of political communities. This study concerns archaeological survey and excavations in the indigenous state of Imerina in the central highlands.

In The Ecology of Pastoralism, diverse contributions from archaeologists and ethnographers address pastoralism’s significant impact on humanity’s basic subsistence and survival, focusing on the network of social, political, and religious institutions existing within various societies dependent on animal husbandry.

Pastoral peoples, both past and present, have organized their relationships with certain animals to maximize their ability to survive and adapt to a wide range of conditions over time. Contributors show that despite differences in landscape, environment, and administrative and political structures, these societies share a major characteristic—high flexibility. Based partially on the adaptability of various domestic animals to difficult environments and partially on the ability of people to establish networks allowing them to accommodate political, social, and economic needs, this flexibility is key to the survival of complex pastoral systems and serves as the connection among the varied cultures in the volume.

In The Ecology of Pastoralism, a variety of case studies from a broad geographic sampling uses archaeological and contemporary data and offers a new perspective on the study of pastoralism, making this volume a valuable contribution to current research in the area.

Humans have occupied mountain environments and relied on mountain resources since the terminal Pleistocene. Their continuous interaction with the land from generation to generation has left material imprints ranging from anthropogenic fires to vision quest sites. The diverse case studies presented in this collection explore the material record of North American mountain dwellers and habitual users of high-elevation resources in terms of social investment—the intergenerational commitment of a group to a particular landscape. Contributors look creatively at the significance of social investment and its material and nonmaterial consequences, addressing landscape engineering at different times through diverse theoretical standpoints and archaeological, historical, and ethnographic data from varied mountain environments. Together, these original contributions demonstrate that social investment encompasses timeless ecological and ritual knowledge as well as innovation born from daily practice, tradition, and periodic adjustment to fit new social and political imperatives. Engineering Mountain Landscapes offers both substantive ideas of broad intellectual interest, specific case studies with state-of-art methodology, and a wealth of comparative data.

This volume contains thirty-five papers from a 2010 conference on landscape archaeology focusing on the definition of landscape as used by processual archaeologists, earth scientists, and most historical geographers, in contrast to the definition favored by postprocessual archaeologists, cultural geographers, and anthropologists. This tension provides a rich foundation for discussion, and the papers in this collection cover a variety of topics including: how do landscapes change; how to improve temporal, chronological, and transformational frameworks; how to link lowlands with mountainous areas; applications of scale; new directions in digital prospection and modeling techniques; and the future of landscape archaeology.

A growing number of archaeologists are applying Geographic Information Science (GIS) technologies to their research problems and questions. Advances in GIS and its use across disciplines allows for collaboration and enables archaeologists to ask ever more sophisticated questions and develop increasingly elaborate models on numerous aspects of past human behavior. Least cost analysis (LCA) is one such avenue of inquiry. While least cost studies are not new to the social sciences in general, LCA is relatively new to archaeology; until now, there has been no systematic exploration of its use within the field.

This edited volume presents a series of case studies illustrating the intersection of archaeology and LCA modeling at the practical, methodological, and theoretical levels. Designed to be a guidebook for archaeologists interested in using LCA in their own research, it presents a wide cross-section of practical examples for both novices and experts. The contributors to the volume showcase the richness and diversity of LCA’s application to archaeological questions, demonstrate that even simple applications can be used to explore sophisticated research questions, and highlight the challenges that come with injecting geospatial technologies into the archaeological research process.
 

Political Landscapes of Capital Cities investigates the processes of transformation of the natural landscape into the culturally constructed and ideologically defined political environments of capital cities. In this spatially inclusive, socially dynamic interpretation, an interdisciplinary group of authors including archaeologists, anthropologists, and art historians uses the methodology put forth in Adam T. Smith’s The Political Landscape: Constellations of Authority in Early Complex Polities to expose the intimate associations between human-made environments and the natural landscape that accommodate the sociopolitical needs of governmental authority.

Political Landscapes of Capital Cities blends the historical, political, and cultural narratives of capital cities such as Bangkok, Cusco, Rome, and Tehran with a careful visual analysis, hinging on the methodological tools of not only architectural and urban design but also cultural, historiographical, and anthropological studies. The collection provides further ways to conceive of how processes of urbanization, monumentalization, ritualization, naturalization, and unification affected capitals differently without losing grasp of local distinctive architectural and spatial features. The essays also articulate the many complex political and ideological agendas of a diverse set of sovereign entities that planned, constructed, displayed, and performed their societal ideals in the spaces of their capitals, ultimately confirming that political authority is profoundly spatial.

Contributors: Jelena Bogdanović, Jessica Joyce Christie, Talinn Grigor, Eulogio Guzmán, Gregor Kalas, Stephanie Pilat, Melody Rod-ari, Anne Toxey, Alexei Vranich

In this rich study of the construction and reconstruction of a colonized landscape, Prudence M. Rice takes an implicit political ecology approach in exploring encounters of colonization in Moquegua, a small valley of southern Peru. Building on theories of spatiality, spatialization, and place, she examines how politically mediated human interaction transformed the physical landscape, the people who inhabited it, and the resources and goods produced in this poorly known area.

Space-Time Perspectives on Early Colonial Moquegua looks at the encounters between existing populations and newcomers from successive waves of colonization, from indigenous expansion states (Wari, Tiwanaku, and Inka) to the foreign Spaniards, and the way each group “re-spatialized” the landscape according to its own political and economic ends. Viewing these spatializations from political, economic, and religious perspectives, Rice considers both the ideological and material occurrences.

Concluding with a special focus on the multiple space-time considerations involved in Spanish-inspired ceramics from the region, Space-Time Perspectives on Early Colonial Moquegua integrates the local and rural with the global and urban in analyzing the events and processes of colonialism. It is a vital contribution to the literature of Andean studies and will appeal to students and scholars of archaeology, historical archaeology, history, ethnohistory, and globalization.

This 43rd volume of the ASLU series presents a useful GIS procedure to study settlement patterns in landscape archaeology. In several Mediterranean regions, archaeological sites have been mapped by fieldwalking surveys, producing large amounts of data. These legacy site-based survey data represent an important resource to study ancient settlement organization. Methodological procedures are necessary to cope with the limits of these data, and more importantly with the distortions on data patterns caused by biasing factors.
This book develops and applies a GIS procedure to use legacy survey data in settlement pattern analysis. It consists of two parts. One part regards the assessment of biases that can affect the spatial patterns exhibited by survey data. The other part aims to shed light on the location preferences and settlement strategy of ancient communities underlying site patterns. In this book, a case-study shows how the method works in practice. As part of the research by the Landscapes of Early Roman Colonization project (NWO, Leiden University, KNIR) site-based datasets produced by survey projects in central-southern Italy are examined in a comparative framework to investigate settlement patterns in the early Roman colonial period (3rd century B.C.).