This book thus represents a radical methodological initiative not just for scholars of history and language but for specialists in law, political theory, political science, gender studies, semiotics, and science and technology studies. It takes posthumanist scholarship to an exciting and essential, if sometimes troubling, conclusion.

In Strung Together: The Cultural Currency of String Theory as a Scientific Imaginary, Sean Miller examines the cultural currency of string theory, both as part of scientific discourse and beyond it. He demonstrates that the imaginative component of string theory is both integral and indispensable to it as a scientific discourse. While mathematical arguments provide precise prompts for physical intervention in the world, the imaginary that supplements mathematical argument within string theory technical discourse allows theorists to imagine themselves interacting with the cosmos as an abstract space in such a way that strings and branes as phenomena become substantiated and legitimized. And it is precisely this sort of imaginary—which Miller calls a scientific imaginary—duly substantiated and acculturated, that survives the move from string theory technical discourse to popularizations and ultimately to popular and literary discourses. In effect, a string theory imaginary legitimizes the science itself and helps to facilitate a virtual domestication of a cosmos that was heretofore remote, alien, and incomprehensible.

Peter F. Murphy's purpose in this book is not to shock but rather to educate, provoke discussion, and engender change. Looking at the sexual metaphors that are so pervasive in American culture—jock, tool, shooting blanks, gang bang, and others even more explicit—he argues that men are trapped and damaged by language that constantly intertwines sexuality and friendship with images of war, machinery, sports, and work.
     These metaphors men live by, Murphy contends, reinforce the view that relationships are tactical encounters that must be won, because the alternative is the loss of manhood. The macho language with which men cover their fear of weakness is a way of bonding with other men. The implicit or explicit attacks on women and gay men that underlie this language translate, in their most extreme forms, into actual violence. Murphy also believes, however, that awareness of these metaphorical power plays is the basis for behavioral change: "How we talk about ourselves as men can alter the way we live as men."

For more than 250 years, followers of scientist and visionary Emanuel Swedenborg have been translating and commenting on his writings, and for those unfamiliar with Swedenborg's works, it can be a difficult field to navigate. This revised and expanded edition of the Swedenborg Explorer's Guidebook offers:

* An annotated bibliography of all primary works by Emanuel Swedenborg -- including scientific, literary, and theological writings as well as personal letters and journals -- containing the latest information on holdings, publication dates, and available translations.

* An extensive annotated bibliography of secondary literature, including major biographies, bibliographies, analyses of Swedenborg's works, dissertations and theses, historical writings about the New Church, and works on and by prominent figures in the Swedenborgian community.

* Easy-to-use listings of Swedenborg's works by date, by subject, and by title, with cross-references to each title's bibliographic information.

* A glossary of special terms used in Swedenborg's writings.

* A listing of major documentary collections in the United States and Europe.

* A chronology of Swedenborg's life and works

* An expanded index