John D. Lee is most often remembered as the only man executed for his role in the infamous 1857 massacre by Mormons of a California-bound emigrant train at Mountain Meadows in southern Utah. This classic biography examines the circumstances and events which brought Lee to that end. It also, however, looks at the other dimensions of his active life, showing that he was a far more important and complex man than subsequent generations, eager for a dark symbol, have acknowledged. He was a leader in the Mormon colonization of southern Utah and northern Arizona. With the title Indian Farmer, he became his church's emissary to Indians in the area. During and prior to the Mormon migration west, he participated in and kept detailed accounts of the conflicts and other events in Missouri, Illinois, and along the trail. An early practitioner, and recorder, of the custom of plural marriage, he was the adopted son of Brigham Young and a close associate of other Mormon leaders. His occupations included builder, farmer, missionary, ferry operator, town founder, and faith leader.
Using Lee's extensive diaries, bolstered by numerous supporting accounts, Juanita Brooks has not only written a thorough and objective portrait of one man's life, a life which would be worthy of study even if it were not controversial, she also has provided numerous insights into early Mormon society and culture. Anyone interested in Mormon polygamy, family life, leadership, relations with Indians, or other aspects of their frontier existence will find this a storehouse of information.
This classic biography is now in its fourth Utah State University Press printing. It is unparalleled in providing a thorough and accurate account of John D. Lee's involvement in the tragic 1857 Mountain Meadows Massacre.
LeRoy Anderson in 1981 first published, under the title For Christ Will Come Tomorrow, his definitive study of a charismatic, millenarian prophet and the Church of Jesus Christ of the Most High. He told there of a Mormon posse’s 1862 attack on the Morrisite compound, killing Joseph Morris, and of the continuing Morrisite movement, which survived into the mid-twentieth century. In this newly revised edition, Anderson revisits his subject by referring to more recently discovered documents, considering other scholars’ continuing work on Morris’s sect and related subjects, and examining a 1980s messianic sect that claimed a direct connection to the Morrisites.
New documentary sources include a holograph “History of George Morris,” written by Joseph Morris’s brother, which Anderson quotes at length. What was once a little-studied subject has since received attention from a number of scholars. Anderson references such current work on Mormon schismatic movements and broader subjects, much of which drew on his work. Perhaps the book’s most interesting and unintended influence was on that obscure 1980s messianic sect, in Montana, which learned of Morris through Joseph Morris and the Saga of the Morrisites.
Musser’s devotion to Joseph Smith’s vision and the faith’s foundational texts reflected a widespread uneasiness with, and reaction against, changes taking place across society. Rosetti analyzes how Musser’s writing and thought knit a disparate group of outcast LDS believers into a movement. She also places Musser’s eventful life against the backdrop of a difficult period in LDS history, when the Church strained to disentangle itself from plural marriage and leaders like Musser emerged to help dissident members make sense of their lives outside the mainstream.
The first book-length account of the Mormon thinker, Joseph White Musser reveals the figure whose teachings helped mold a movement.
READERS
Browse our collection.
PUBLISHERS
See BiblioVault's publisher services.
STUDENT SERVICES
Files for college accessibility offices.
UChicago Accessibility Resources
home | accessibility | search | about | contact us
BiblioVault ® 2001 - 2026
The University of Chicago Press
