How do we recapture, or hold on to, the live performances we most love, and the talented artists and performers we most revere? Shakespeare and the Legacy of Loss tells the story of how 18th-century actors, novelists, and artists, key among them David Garrick, struggled with these questions through their reenactments of Shakespearean plays. For these artists, the resurgence of Shakespeare, a playwright whose works just decades earlier had nearly been erased, represented their own chance for eternal life. Despite the ephemeral nature of performance, Garrick and company would find a way to make Shakespeare, and through him the actor, rise again.

In chapters featuring Othello, Richard III, Hamlet, The Winter’s Tale, and The Merchant of Venice, Emily Hodgson Anderson illuminates how Garrick’s performances of Shakespeare came to offer his contemporaries an alternative and even an antidote to the commemoration associated with the monument, the portrait, and the printed text. The first account to read 18th-century visual and textual references to Shakespeare alongside the performance history of his plays, this innovative study sheds new light on how we experience performance, and why we gravitate toward an art, and artists, we know will disappear.

Could the $50 purchase of an ancient coin by a Rutgers astronomer have unlocked the mystery of the Christmas Star? For years, scientists have looked, with little success, to astronomical records for an explanation of the magical star that guided the Magi to Christ’s manger. Intrigued by the image he found on the latest addition to his coin collection, Michael Molnar thought there might be more to learn by looking, instead, at the teachings of ancient astrologers.

Molnar argues in his book that the Star of Bethlehem was not a star at all, but rather a regal portent centering around the planet Jupiter that was eclipsed by the moon. He bases this theory on the actual beliefs of astrologers, such as the Magi, who lived around the time of Christ. Molnar found some intriguing clues to the mystery while researching the meaning of astrological symbols he found an ancient coin, which bore the image of Aries looking back at a star. He found that Aries was a symbol of Judea at the time, and that ancient astrologers believed that a new king would be born when the moon passed in front of Jupiter. Molnar wondered, could the coin have been issued as a response to the Great Messianic Portent, the Star of Bethlehem?

To match the story of the appearance of the Christmas star, Molnar also knew the event had to happen when Jupiter was “in the east.” Using these criteria and a computer program, he was able to chart an eclipse of Jupiter in Aries on April 17, 6 B.C., a day when Jupiter was precisely “in the east,” which confirmed his theory. Moreover, he found that a Roman astrologer described the conditions of that day as fitting the birth of a “divine and immortal” person.

According to Harvard University Professor Owen Gingerich, “this is the most original and important contribution of the entire 20th century” about the Magi’s star. Using clues from astronomy, astrology, and history, Molnar has created a provocative, fascinating theory on the Christmas Star. He weaves together an intriguing scientific detective story which resolves one of the world’s greatest mysteries: The Star of Bethlehem at the birth of Christ.

Could the $50 purchase of an ancient coin by a Rutgers astronomer have unlocked the mystery of the Christmas Star? For years, scientists have looked, with little success, to astronomical records for an explanation of the magical star that guided the Magi to Christ’s manger. Intrigued by the image he found on the latest addition to his coin collection, Michael Molnar thought there might be more to learn by looking, instead, at the teachings of ancient astrologers.

Molnar argues in his book that the Star of Bethlehem was not a star at all, but rather a regal portent centering around the planet Jupiter that was eclipsed by the moon. He bases this theory on the actual beliefs of astrologers, such as the Magi, who lived around the time of Christ. Molnar found some intriguing clues to the mystery while researching the meaning of astrological symbols he found an ancient coin, which bore the image of Aries looking back at a star. He found that Aries was a symbol of Judea at the time, and that ancient astrologers believed that a new king would be born when the moon passed in front of Jupiter. Molnar wondered, could the coin have been issued as a response to the Great Messianic Portent, the Star of Bethlehem?

To match the story of the appearance of the Christmas star, Molnar also knew the event had to happen when Jupiter was “in the east.” Using these criteria and a computer program, he was able to chart an eclipse of Jupiter in Aries on April 17, 6 B.C., a day when Jupiter was precisely “in the east,” which confirmed his theory. Moreover, he found that a Roman astrologer described the conditions of that day as fitting the birth of a “divine and immortal” person.

According to Harvard University Professor Owen Gingerich, “this is the most original and important contribution of the entire 20th century” about the Magi’s star. Using clues from astronomy, astrology, and history, Molnar has created a provocative, fascinating theory on the Christmas Star. He weaves together an intriguing scientific detective story which resolves one of the world’s greatest mysteries: The Star of Bethlehem at the birth of Christ.