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168 books about Liberalism and 6
start with O
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168 books about Liberalism and 6
168 books about Liberalism
6 start with O start with O
6 start with O start with O
Obscenity and the Limits of Liberalism
Loren Glass and Charles Williams
The Ohio State University Press, 2011
Over the course of the nineteenth century in both Europe and the United States, the state usurped the traditional authority of the church in regulating sexual expression and behavior. In the same century philosophers of classical liberalism identified that state function as a threat to individual liberty. Since then, liberalism has provided the framework for debates over obscenity around the globe.
But liberalism has recently been under siege, on the one side from postmodern thinkers skeptical about its andro- and ethnocentric assumptions, and on the other side from religious thinkers doubtful of the moral integrity of the Enlightenment project writ large.The principal challenge for those who conduct academic work in this realm is to formulate new models of research and analysis appropriate to understanding and evaluating speech in the present-day public sphere.
Toward those ends, Obscenity and the Limits of Liberalism contains a selection of essays and interventions by prominent authors and artists in a variety of disciplines and media. These writings, taken as a whole, put recent developments into historical and global contexts and chart possible futures for a debate that promises to persist well into the new millennium.
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On Press
The Liberal Values That Shaped the News
Matthew Pressman
Harvard University Press, 2018
As Matthew Pressman’s timely history reveals, during the turbulent 1960s and 70s the core values that held the news industry together broke apart and the distinctive characteristics of contemporary American print journalism emerged. Simply reporting the facts was no longer enough as reporters recognized a need to interpret events for their readers.
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Ordered Liberty
Rights, Responsibilities, and Virtues
James E. Fleming
Harvard University Press, 2012
Fleming and McClain defend a civic liberalism that takes seriously not just rights but responsibilities and virtues. Issues taken up include same-sex marriage, reproductive freedom, regulation of civil society and the family, education of children, and clashes between First Amendment freedoms of association and religion and antidiscrimination law.
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Ordinary Vices
Judith N. Shklar
Harvard University Press, 1984
Origins of Liberal Dominance
State, Church, and Party in Nineteenth-Century Europe
Andrew C. Gould
University of Michigan Press, 1999
How did liberal movements reshape the modern world? Origins of Liberal Dominance offers a revealing account of how states, churches, and parties joined together in France, Belgium, Switzerland, and Germany to produce fundamentally new forms of organization that have shaped contemporary politics.
Modern political life emerged when liberal movements sought to establish elections, constitutions, free markets, and religious liberty. Yet liberalism even at its height faced strong and often successful opposition from conservatives. What explains why liberals overcame their opponents in some countries but not in others? This book compares successful and unsuccessful attempts to build liberal political parties and establish liberal regimes in France, Belgium, Switzerland, and Germany from 1815 to World War I.
Andrew Gould argues that relations between states and churches set powerful conditions on any attempt at liberalization. Liberal movements that enhanced religious authority while reforming the state won clerical support and successfully built liberal institutions of government. Furthermore, liberal movements that organized peasant backing around religious issues founded or sustained mass movements to support liberal regimes.
Origins of Liberal Dominance offers striking new insights into the emergence of modern states and regimes. It will be of interest to political scientists, sociologists, comparative historians, and those interested in comparative politics, regime change and state-building, democratization, religion and politics, and European politics.
Andrew C. Gould is Assistant Professor of Government and Kellogg Institute Fellow, University of Notre Dame.
Modern political life emerged when liberal movements sought to establish elections, constitutions, free markets, and religious liberty. Yet liberalism even at its height faced strong and often successful opposition from conservatives. What explains why liberals overcame their opponents in some countries but not in others? This book compares successful and unsuccessful attempts to build liberal political parties and establish liberal regimes in France, Belgium, Switzerland, and Germany from 1815 to World War I.
Andrew Gould argues that relations between states and churches set powerful conditions on any attempt at liberalization. Liberal movements that enhanced religious authority while reforming the state won clerical support and successfully built liberal institutions of government. Furthermore, liberal movements that organized peasant backing around religious issues founded or sustained mass movements to support liberal regimes.
Origins of Liberal Dominance offers striking new insights into the emergence of modern states and regimes. It will be of interest to political scientists, sociologists, comparative historians, and those interested in comparative politics, regime change and state-building, democratization, religion and politics, and European politics.
Andrew C. Gould is Assistant Professor of Government and Kellogg Institute Fellow, University of Notre Dame.
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The Other Side of the Popular
Neoliberalism and Subalternity in Latin America
Gareth Williams
Duke University Press, 2002
Drawing on deconstruction, postcolonial theory, cultural studies, and subaltern studies, The Other Side of the Popular is as much a reflection on the limitations and possibilities for thinking about the politics of Latin American culture as it is a study of the culture itself. Gareth Williams pays particular attention to the close relationship between complex cultural shifts and the development of the neoliberal nation-state. The modern Latin American nation, he argues, was built upon the idea of "the people," a citizenry with common interests transcending demographic and cultural differences. As nations have weakened in relation to the global economy, this moment—of the popular as the basis of nation-building—has passed, causing seismic shifts in the relationships between governments and cultural formations. Williams asserts that these changed relationships necessitate the rethinking of fundamental concepts such as "the popular" and "the nation." He maintains that the perspective of subalternity is vital to this theoretical project because it demands the reimagining of the connections between critical reason and its objects of analysis.
Williams develops his argument through studies of events highlighting Latin America’s uneasy, and often violent, transition to late capitalism over the past thirty years. He looks at the Chiapas rebellion in Mexico, genocide in El Salvador, the Sendero in Peru, Chile’s and Argentina’s transitions to democratic governments, and Latin Americans’ migration northward. Williams also reads film, photography, and literary works, including Ricardo Piglia’s The Absent City and the statements of a young Salvadoran woman, the daughter of ex-guerrilleros, living in South Central Los Angeles.
The Other Side of the Popular is an incisive interpretation of Latin American culture and politics over the last few decades as well as a thoughtful meditation on the state of Latin American cultural studies.
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