“Illness, in the larger sense of mortality,” Don Hardy writes, “is an inescapable shared trait among all living creatures, and we humans know about it, whether or not we want to talk about it.”

Because I’d Hate to Just Disappear is a portrait of a husband and wife, Don and Heather Hardy, thrown into the physical and emotional machinery of Don being diagnosed with leukemia and going through chemotherapy and treatment over a period of close to two years.

In this thoughtful and exquisite account, Don and Heather narrate Don’s struggle in real-time. Disarmingly honest, they recount each intimate stage of a couple living through cancer together, the mental and physical struggles, the humor and visceral emotion to reveal how two very different personalities shape—and are shaped by—the experience of cancer and its treatment. Through these moments emerge a constant flow of human kindness and discovery that lifts them each day.

“The intellectual tradition is one of servility to power, and if I didn’t betray it I’d be ashamed of myself.” This declaration by Noam Chomsky exemplifies the uncompromising radicalism that has long defined his life and work. A linguist, philosopher, prolific author, and political activist, Chomsky is one of the most influential Western intellectuals of the last half-century. Yet it is this very capaciousness that biographers and interpreters have struggled with, and as a result, there are very few readable accounts of Chomsky and his project. Wolfgang B. Sperlich surmounts this challenge with his succinct yet in-depth introduction to the thinker in Noam Chomsky, one of the new titles in the acclaimed Critical Lives series. 

Beginning with Chomsky’s formative years as a sixteen-year-old student at the University of Pennsylvania, Sperlich traces his education in linguistics and politics in its rich historical context. He explores Chomsky’s main intellectual influences, particularly in language studies, and charts his strained relationship with mainstream American academia. Sperlich also offers an informed overview of Chomsky’s landmark linguistic contributions as a comprehensive introduction to his work, and he explains the latest developments in Chomskyan linguistics and how they influence research in fields as varied as neuroscience, biology, and evolution. Sperlich is equally attentive to Chomsky's political activism: through Sperlich’s account we follow Chomsky from his pacifist-anarchist lectures and writings of the 1950s and 1960s to his seminal 1988 treatise, Manufacturing Consent, and his relentless criticism of the American government over two decades. 

A compact and rich biographical study, Noam Chomsky is a brilliant introduction to one of the most polarizing intellectuals of our time, a thinker whose words continue to pierce the heart of public discourse.

In 1963 R. M. W. (Bob) Dixon set off for Australia, where he was to record, chart, and preserve several of the complex and nearly extinct Aboriginal languages. Beginning with his introduction to these languages while a graduate student at the University of Edinburgh and his difficulties in getting to the Australian bush, Dixon's fourteen-year tale is one of frustration and enlightenment, of setbacks and discoveries.

As he made his way through northern Australia, Dixon was dependent on rumors of Aboriginal speakers, the unreliable advice of white Australians, and the faulty memories of many of the remaining speakers of the languages. Suggestions of informants led him on a circuitous trail through the bush, to speakers such as the singer Willie Kelly in Ravenshoe, who wanted his recordings sent to the south, "where white people would pay big money to hear a genuine Aborigine sing" and Chloe Grant in Murray Upper, who told tales in four dialects of digging wild yams, of the blue-tongue lizard Banggara, and of the arrival of Captain Cook. Dixon tells of obtaining the trust of possible informants, of learning the customs and terrain of the country, and of growing understanding of the culture and tradition of his subjects. And he explains his surprise at his most unexpected discovery: that the rich oral tradition of the "primitive" Aborigines could yield a history of a people, as told by that people, that dates to almost ten millenia before.