BiblioVault - Books about Literature and society

The Objectivist Nexus

Essays in Cultural Poetics

Peter Quartermain

University of Alabama Press, 1999

"Objectivist" writers, conjoined through a variety of personal, ideological, and literary-historical links, have, from the late 1920s to the present, attracted emulation and suspicion. Representing a nonsymbolist, postimagist poetics and characterized by a historical, realist, antimythological worldview, Objectivists have retained their outsider status. Despite such status, however, the formal, intellectual, ideological, and ethical concerns of the Objectivist nexus have increasingly influenced poetry and poetics in the United States.

Thus, argue editors Rachel Blau DuPlessis and Peter Quartermain, the time has come for an anthology that unites essential works on Objectivist practices and presents Objectivist writing as an enlargement of the possibilities of poetry rather than as a determinable and definable literary movement. The authors' collective aim is to bring attention to this group of poets and to exemplify and specify cultural readings for poetic texts--readings alert to the material world, politics, society, and history, and readings concerned with the production, dissemination, and reception of poetic texts.

The contributors consider Basil Bunting, Lorine Niedecker, George Oppen, Carl Rakosi, Charles Reznikoff, and Louis Zukofsky within both their historical milieu and our own. The essays insist on poetry as a mode of thought; analyze and evaluate Objectivist politics; focus on the ethical, spiritual, and religious issues raised by certain Objectivist affiliations with Judaism; and explore the dissemination of poetic texts and the vagaries of Objectivist reception. Running throughout the book are two related threads: Objectivist writing as generally a practice aware of its own historical and social contingency and Objectivist writing as a site of complexity, contestation, interrogation, and disagreement.

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The Official World

Mark Seltzer

Duke University Press, 2016

In his virtuosic new book noted cultural critic Mark Seltzer shows how suspense, as art form and form of life, depicts and shapes the social systems that organize our modern world. Modernity's predicament, Seltzer writes, is a society so hungry for reality that it cannot stop describing itself, and that makes for a world that continuously establishes itself by staging its own conditions. Employing the social theories of Georg Simmel, Erving Goffman, Niklas Luhmann, and Peter Sloterdijk, Seltzer shows how suspense novels, films, and performance art by Patricia Highsmith, Tom McCarthy, Cormac McCarthy, J. G. Ballard, Karl Ove Knausgaard, and others outline how we currently live and reveal the stress-points and mood-systems of the modern epoch. In its focus on social games, depictions of violent and explosive persons, along with its cast of artists, reporters, detectives, and others who observe and report and reenact, the suspense mode creates and recreates modern systems of action and autonomy, and defines the self-turned world's practices and aesthetics. By epitomizing a reflexive, self-legislating, and autonomous world, a suspense art with humans in the systems epoch provides the models and sets the rules for our modern, official world.

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On Symbols and Society

Kenneth Burke

University of Chicago Press, 1989

Kenneth Burke's innovative use of dramatism and dialectical method have made him a powerful critical force in an extraordinary variety of disciplines—education, philosophy, history, psychology, religion, and others. While most widely acclaimed as a literary critic, Burke has elaborated a perspective toward the study of behavior and society that holds immense significance and rich insights for sociologists. This original anthology brings together for the first time Burke's key writings on symbols and social relations to offer social scientists access to Burke's thought.

In his superb introductory essay, Joseph R. Gusfield traces the development of Burke's approach to human action and its relationship to other similar sources of theory and ideas in sociology; he discusses both Burke's influence on sociologists and the limits of his perspective. Burke regards literature as a form of human behavior—and human behavior as embedded in language. His lifework represents a profound attempt to understand the implications for human behavior based on the fact that humans are "symbol-using animals." As this volume demonstrates, the work that Burke produced from the 1930s through the 1960s stands as both precursor and contemporary key to recent intellectual movements such as structuralism, symbolic anthropology, phenomenological and interpretive sociology, critical theory, and the renaissance of symbolic interaction.

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Only Among Women

Philosophies of Community in the Russian and Soviet Imagination, 1860–1940

Anne Eakin Moss

Northwestern University Press, 2019

Only Among Women reveals how the idea of a community of women as a social sphere ostensibly free from the taint of money, sex, or self-interest originated in the classic Russian novel, fueled mystical notions of unity in turn-of-the-century modernism, and finally assumed a privileged place in Stalinist culture, especially cinema.

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The Other Henry James

John Carlos Rowe

Duke University Press, 1998

In The Other Henry James, John Carlos Rowe offers a new vision of Henry James as a social critic whose later works can now be read as rich with homoerotic suggestiveness. Drawing from recent work in queer and feminist theory, Rowe argues that the most fruitful approach to James today is one that ignores the elitist portrait of the formalist master in favor of the writer as a vulnerable critic of his own confused and repressive historical moment.
Rowe traces a particular development in James’s work, showing how in his early writings James criticized women’s rights, same-sex relations, and other social and political trends now identified with modern culture; how he ambivalently explored these aspects of modernity in his writings of the 1880s; and, later, how he increasingly identified with such modernity in his heretofore largely ignored or marginally treated fiction of the 1890s. Building on recent scholarship that has shown James to be more anxious about gender roles, more conflicted, and more marginal a figure than previously thought, Rowe argues that James—through his treatment of women, children, and gays—indicts the values and conventions of the bourgeoisie. He shows how James confronts social changes in gender roles, sexual preferences, national affiliations, and racial and ethnic identifications in such important novels as The American, The Tragic Muse, What Maisie Knew, and In the Cage, and in such neglected short fiction as “The Last of the Valerii,” “The Death of the Lion,” and “The Middle Years.”
Positioning James’s work within an interpretive context that pits the social and political anxieties of his day against the imperatives of an aesthetic ideology, The Other Henry James will engage scholars, students, and teachers of American literature and culture, gay literature, and queer theory.

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The Other Presences

Reading Literature Other-Wise after the Transnational Turn in American Studies

Florian Tatschner

Dartmouth College Press, 2019

Florian Tatschner examines an alternative mode of reading fictional texts in the context of North American literature through “reading other-wise”: a mode of reading that regards the other in narratives not merely as a discursive construct of alterity, but as a presencing of otherness that resists discursive fixity. Waldenfels’s phenomenology constitutes the foundational approach of this work, and Lyotard’s poststructuralist philosophy of language, with its distinction between discursivity and figurality, offers a suitable framework for negotiating the relation between otherness and alterity. Drawing on the increasingly significant term “presence” in connection with phenomenon of otherness, Tatschner attempts to close a scholarly gap in the discourse on aesthetics regarding cultural difference as well as the relation between presence and aesthetics in American studies.

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Other Sisterhoods

LITERARY THEORY AND U.S. WOMEN OF COLOR

Edited by Sandra Kumamoto Stanley

University of Illinois Press, 1998

      Where are the women writers of color? Where are their theoretical voices?
        The fifteen contributors to Other Sisterhoods: Literary Theory and
        U.S. Women of Color examine the ways that women writers of color have
        contributed to the discourse of literary and cultural theory. They focus
        on the impact of key issues, such as social construction and identity
        politics, on the works of women writers of color, as well as on the ways
        these women deal with differences relating to gender, class, race/ethnicity,
        and sexuality. The book also explores the ways women writers of color
        have created their own ethnopoetics within the arena of literary and cultural
        theory, helping to redefine the nature of theory itself.
      "A sophisticated resource that will do much to carry us through
        to the next century. Great work!" -- Alvina E. Quintana, author of
        Home Girls: Chicana Literary Voices
      CONTRIBUTORS:Sandra Kumamoto Stanley, AnaLouise Keating, Dionne
        Espinoza, Kimberly N. Brown, Marilyn Edelstein, Tomo Hattori, Robin Riley
        Fast, King-Kok Cheung, Timothy Libretti, Renae Moore Bredin, Jennifer
        Browdy de Hernandez, Kimberly M. Blaeser, Kathryn Bond Stockton, Eun Kyung
        Min, Cecilia Rodriguez Milanes

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Other South

Faulkner, Coloniality, and the Mariátegui Tradition

Hosam Aboul-Ela

University of Pittsburgh Press, 2007

Hosam Aboul-Ela provides a startlingly original perspective on Faulkner, examining his work in the transnational context of the “Global South”: the geopolitical and economic dynamics of the post-Reconstruction period that link the American South to the larger colonial tradition. Other South thus raises new questions as to the scope and attitude of Faulkner's project, positioning Faulkner's work as an inherent critique of colonialism and emphasizing a more specific conceptualization of coloniality.

Engaging with ideas and thinkers from the former colonies, Aboul-Ela draws on an understanding of economics, social structures, and the colonial/neocolonial status of the Third World, stepping outside the preconceptions of current postcolonial studies to offer a fresh perspective on our shared literary heritage and a new look at an iconic literary figure.

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Our Sisters' Keepers

Nineteenth-Century Benevolence Literature by American Women

Edited by Jill Bergman and Debra Bernardi

University of Alabama Press, 2005

Essays on the roles played by women in forming American attitudes about benevolence and poverty relief

American culture has long had a conflicted relationship with assistance to the poor. Cotton Mather and John Winthrop were staunch proponents of Christian charity as fundamental to colonial American society, while transcendentalists harbored deep skepticism towards benevolence in favor of Emersonian self-reliance and Thoreau’s insistence on an ascetic life. Women in the 19th century, as these essays show, approached issues of benevolence far differently than their male counterparts, consistently promoting assistance to the impoverished, in both their acts and their writings.

These essays address a wide range of subjects: images of the sentimental seamstress figure in women’s fiction; Rebecca Harding Davis’s rewriting of the “industrial” novel; Sarah Orne Jewett’s place in the transcendental tradition of skepticism toward charity, and her subversion of it; the genre of the poorhouse narrative; and the philanthropic work and writings of Hull House founder Jane Addams.

As the editors of Our Sisters’ Keepers argue, the vulnerable and marginal positions occupied by many women in the 19th century fostered an empathetic sensitivity in them to the plight of the poor, and their ability to act and write in advocacy of the impoverished offered a form of empowerment not otherwise available to them. The result was the reformulation of the concept of the American individual.

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