front cover of The Creation of an Ethnic Identity
The Creation of an Ethnic Identity
Being Swedish American in the Augustana Synod, 1860-1917
Dag Blanck
Southern Illinois University Press, 2006

Analyzing the development of a Swedish American identity

The Creation of an Ethnic Identity: Being Swedish American in the Augustana Synod, 1860–1917 analyzes how Swedish American identity was constructed, maintained, and changed in the late nineteenth and early twentieth centuries. The Augustana Synod, the largest religious-based organization created by Swedish immigrants in the United States, played an important role in establishing what it meant to be Swedish American.

In this study, author Dag Blanck poses three fundamental questions: How did an ethnic identity develop in the Augustana Synod? What was that identity? Why was an ethnic identity formed? Based on primary sources formerly unknown or neglected, The Creation of an Ethnic Identity examines the Lutheran Augustana Synod, Augustana College, and the Augustana Book Concern to provide insights into how ethnic identity is constructed within a major religious body, a central educational institution, and a major publishing house.

Starting from the concept of ethnicity as something created or invented, Blanck goes on to explore how it was possible for a white European immigrant group like the Swedes to use its ethnicity as a tool of integration into American society. The nature of their ethnicity, says Blanck, was both determined by their cultural origins and also the values and nature of American society as they perceived it. Becoming Swedish American was also a way of becoming American.

The volume, which is augmented by illustrations, integrates the most critical scholarship on immigration and ethnicity over the past half century and provides a strong argument about how ethnicity is shaped over time within an immigrant group.

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front cover of Danish, But Not Lutheran
Danish, But Not Lutheran
The Impact of Mormonism on Danish Cultural Identity, 1850–1920
Julie K. Allen
University of Utah Press, 2017

The Danish-Mormon migration to Utah in the nineteenth century was, relative to population size, one of the largest European religious out-migrations in history. Hundreds of thousands of Americans can trace their ancestry to Danish Mormons, but few know about the social and cultural ramifications of their ancestors’ conversion to Mormonism. This book tells that exciting and complex story for the first time.

In 1849, after nearly a thousand years of state- controlled religion, Denmark’s first democratic constitution granted religious freedom. One year later, the arrival of three Mormon missionaries in Denmark and their rapid success at winning converts to their faith caused a crisis in Danish society over the existential question: "How could someone be Danish but not Lutheran?" Over the next half-century nearly thirty thousand Danes joined the LDS Church, more than eighteen thousand of whom emigrated to join their fellow Mormons  in Utah. This volume explores the range of Danish public reactions to Mormonism over a seventy-year period—from theological concerns articulated by Søren and Peter Christian Kierkegaard in the 1850s to fear-mongering about polygamy and white slavery in silent films of the 1910s and 1920s—and looks at the personal histories of converts. 

Honorable Mention for Best International Book from the Mormon History Association.

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front cover of Martin Luther and the Shaping of the Catholic Tradtion
Martin Luther and the Shaping of the Catholic Tradtion
Nelson H. Minnich
Catholic University of America Press, 2022
When Martin Luther distributed his 95 Theses on indulgences on October 31, 1517, he set in motion a chain of events that profoundly transformed the face of Western Christianity. The 500th anniversary of the 95 Theses offered an opportunity to reassess the meaning of that event. The relation of the Catholic Church to the Reformation that Luther set in motion is complex. The Reformation had roots in the late-medieval Catholic tradition and the Catholic reaction to the Reformation altered Catholicism in complex ways, both positive and negative. The theology and practice of the Orthodox church also entered into the discussions. A conference entitled “Luther and the Shaping of the Catholic Tradition,” held at The Catholic University of America, with thirteen Catholic, Orthodox, and Protestant speakers from Germany, Finland, France, the Vatican, and the United States addressed these issues and shed new light on the historical, theological, cultural relationship between Luther and the Catholic tradition. It contributes to deepening and extending the recent ecumenical tradition of Luther-Catholic studies.
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front cover of The Megachurch and the Mainline
The Megachurch and the Mainline
Remaking Religious Tradition in the Twenty-first Century
Stephen Ellingson
University of Chicago Press, 2007

Religious traditions provide the stories and rituals that define the core values of church members. Yet modern life in America can make those customs seem undesirable, even impractical. As a result, many congregations refashion church traditions so they may remain powerful and salient. How do these transformations occur? How do clergy and worshipers negotiate which aspects should be preserved or discarded?

Focusing on the innovations of several mainline Protestant churches in the San Francisco Bay Area, Stephen Ellingson’s The Megachurch and the Mainline provides new understandings of the transformation of spiritual traditions. For Ellingson, these particular congregations typify a new type of Lutheranism—one which combines the evangelical approaches that are embodied in the growing legion of megachurches with American society’s emphasis on pragmatism and consumerism. Here Ellingson provides vivid descriptions of congregations as they sacrifice hymns in favor of rock music and scrap traditional white robes and stoles for Hawaiian shirts, while also making readers aware of the long history of similar attempts to Americanize the Lutheran tradition.

This is an important examination of a religion in flux—one that speaks to the growing popularity of evangelicalism in America.

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front cover of The Reformation of the Keys
The Reformation of the Keys
Confession, Conscience, and Authority in Sixteenth-Century Germany
Ronald K. Rittgers
Harvard University Press, 2004

The Catholic Church’s claims to spiritual and temporal authority rest on Jesus’ promise in the gospels to give Peter the keys to the kingdom of heaven. In the sixteenth century, leaders of the German Reformation sought a fundamental transformation of this “power of the keys” as part of their efforts to rid Church and society of alleged clerical abuses. Central to this transformation was a thoroughgoing reform of private confession.

Unlike other Protestants, Lutherans chose not to abolish private confession but to change it to suit their theological convictions and social needs. In a fascinating examination of this new religious practice, Ronald Rittgers traces the development of Lutheran private confession, demonstrating how it consistently balanced competing concerns for spiritual freedom and moral discipline. The reformation of private confession was part of a much larger reformation of the power of the keys that had profound implications for the use of religious authority in sixteenth-century Germany.

As the first full-length study of the role of Lutheran private confession in the German Reformation, this book is a welcome contribution to early modern European and religious history.

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