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Capitalism, Democracy, and Ecology
Departing from Marx
Timothy W. Luke
University of Illinois Press, 1999
The world that was revolutionized by industrialization is being remade by the information revolution. But this is mostly a revolution from above, increasingly shaped by a new class of technocrats, experts, and professionals in the service of corporate capitalism.

Using Marx as a touchstone, Timothy W. Luke warns that if communities are not to be overwhelmed by new class economic and political agendas, then the practice of democracy must be reconstituted on a more populist basis. However, the galvanizing force for this new, more community-centered populism will not be the proletariat, as Marx predicted, nor contemporary militant patriotic groups. Rather, Luke argues that many groups unified by a concern for ecological justice present the strongest potential opposition to capitalism.

Wide-ranging and lucid, Capitalism, Democracy, and Ecology is essential reading in the age of information.

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Economics Transformed
Discovering the Brilliance of Marx
Robert Albritton
Pluto Press, 2007
Robert Albritton brings to life the classic concepts in Marx's economic thought. As well as examining these essential points of Marxist theory, he shows that they offer great potential for further study. Deeply critical of the way economics is taught and studied today, this is a textbook that will appeal to anyone who wants
a forward-thinking approach to the discipline that's free from the constraints of neo-classical orthodoxy.
Taking up key aspects of Marx's work, including surplus value theory,dialectical reasoning and the commodity form, Albritton highlights their relevance in the modern world-and explains why mainstream economics has been so blind to their revolutionary potential. Written with style and clarity, it is perfect for economics undergraduates.
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Egocracy
Marx, Freud and Lacan
Sonia Arribas and Howard Rouse
Diaphanes, 2011
This book tries to bring together the work of Marx, Freud and Lacan. It does this not by enumerating what might stereotypically be considered to be the central theses of these authors and then proceeding to combine them – a method that is inevitably doomed to failure – but instead by confronting each one of their oeuvres with what might best be described as its extimate core. The work of Marx is confronted with a problematic that implicitly, and at times even explicitly, runs throughout it: that of the splitting, dividing and doubling (or, perhaps better, knotting) of the (proletarian) subject. The work of Freud is confronted – following on from this analysis of Marx – with the hidden social and historical determination of its own most revolutionary insight, that »the nucleus of the ego is unconscious«; and this social and historical determination itself in turn allows for a reinscription of the three fundamental categories of Lacanian psychoanalysis: the symbolic, the imaginary and the real.
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The Fetish Revisited
Marx, Freud, and the Gods Black People Make
J. Lorand Matory
Duke University Press, 2018
Since the early-modern encounter between African and European merchants on the Guinea Coast, European social critics have invoked African gods as metaphors for misplaced value and agency, using the term “fetishism” chiefly to assert the irrationality of their fellow Europeans. Yet, as J. Lorand Matory demonstrates in The Fetish Revisited, Afro-Atlantic gods have a materially embodied social logic of their own, which is no less rational than the social theories of Marx and Freud. Drawing on thirty-six years of fieldwork in Africa, Europe, and the Americas, Matory casts an Afro-Atlantic eye on European theory to show how Marx’s and Freud’s conceptions of the fetish both illuminate and misrepresent Africa’s human-made gods. Through this analysis, the priests, practices, and spirited things of four major Afro-Atlantic religions simultaneously call attention to the culture-specific, materially conditioned, physically embodied, and indeed fetishistic nature of Marx’s and Freud’s theories themselves. Challenging long-held assumptions about the nature of gods and theories, Matory offers a novel perspective on the social roots of these tandem African and European understandings of collective action, while illuminating the relationship of European social theory to the racism suffered by Africans and assimilated Jews alike. 
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Heidegger and Marx
A Productive Dialogue over the Language of Humanism
Laurence Paul Hemming
Northwestern University Press, 2013
Martin Heidegger and Karl Marx remain two of the most influential thinkers in philosophy, in political science and other social sciences, and in the humanities. Yet there has never been a full-length study in English of the relationship between their ideas, and there has only been one study in German (from 1966). A Productive Dialogue fills this gap and contradicts the widely held assumption that Heidegger had no significant engagement with Marx. Hemming focuses on four related areas of inquiry—Heidegger’s reading of Marx; Marx’s relation to G. W. F. Hegel; Heidegger’s disastrous political involvement with National Socialism; and the significance of Hegel, Marx, Heidegger, and Friedrich Nietzsche for the politics of the twentieth and twenty-first centuries. A Productive Dialogue explores the understanding of political processes, systems, and behavior that animates both thinkers.
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In the Trenches with Jesus and Marx
Harry F. Ward and the Struggle for Social Justice
David Duke
University of Alabama Press, 2006

This absorbing and insightful biography illuminates the life of the controversial champion of Social Gospel in early-20th-century America.

Radical religious and political leader Harry F. Ward started life quietly enough in a family of Methodist shopkeepers and butchers in London. But his relentless pursuit of social justice would lead him to the United States and a long career of religious activism. Ward served as professor of Christian ethics at the Union Theological Seminary and chairman of the board of the American Civil Liberties Union for two decades. He also became a leader in labor groups, Protestant activist organizations, and New York intellectual circles.
 

David Duke builds his comprehensive story of this fiery leader from extensive archival sources, including FBI files and private correspondence, sermons, class notes, and other unpublished material. Duke skillfully charts Ward's rise from an idealistic Methodist minister in a Chicago stockyard parish to a prominent national religious leader and influential political figure. Ultimately, Ward's lifelong attempt to synthesize the beliefs of Jesus and Marx and his role as an admirer of the Soviet Union put him on a collision course with McCarthyism in Cold War America. Viewed by some as a prophet and by others as a heretic, traitor, and communist, Ward became increasingly marginalized as he stubbornly maintained his radical positions. Even in his own circle, he went from being a figure of unquestioned integrity who eloquently spoke his convictions to a tragically short-sighted idealogue whose unwavering pro-Soviet agenda blinded him to the horrors of Stalinist oppression.
 

Harry Ward's long, colorful career intersected nearly every intellectual current in American culture for more than a half century. This biography will be important for scholars of American religious history, students of liberalism and politics, social Christians, and general readers who enjoy a compelling tour into the private and public lives of notable figures of history.
 

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Machiavelli to Marx
Modern Western Political Thought
Dante Germino
University of Chicago Press, 1979
According to conventional periodization, a profound break in the continuity of Western political theory occurred around 1500 and marked the beginning of "modern" political thought. In Machiavelli to Marx Dante Germino examines the scholars of this period whose works he feels have made significant new approaches to the critical understanding of our world and, consequently, to the problems of our time. Beginning with Machiavelli, the author covers major political philosophers such as Hobbes, Locke, Rousseau, and Burke and gives lucid, perceptive accounts of what they thought and taught about politics. He discusses utilitarianism, liberalism, scientism, and messianic nationalism through the writings of such influential thinkers as Bentham, Spencer, Saint-Simon, and Fichte and concludes with three of the foremost political philosophers of the nineteenth century—Fourier, Proudhon, and Marx.
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Marx and History
From Primitive Society to the Communist Future
By D. Ross Gandy
University of Texas Press, 1979

In this book Marx's observations on history, which are found scattered throughout his voluminous writings, are brought together and subjected to searching analysis.

D. Ross Gandy writes in refreshingly direct language, without resorting to jargon. For the first time we have a thoughtful assessment of Marx's views on all the epochs that cross his historical vision. Gandy treats Marx's ideas on primitive societies, on ancient Roman and Asiatic civilization, on the structure of feudalism, on strategies for overthrowing capitalism, and on the hypothetical communist future. Among the author's departures from traditional readings of Marx are his interpretations of class struggle, his conception of social strata, and his cogent analysis of the "new Marxism."

Since many aspects of Marxist historical theory have been neglected or distorted, Gandy's remarkably clear commentary, based on extensive research—including an exhaustive study of the forty-volume Marx-Engels Werke—will doubtless stimulate debate among sociologists and other students of social change, political scientists, and historians.

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Marx and other Four-Letter Words
Edited by Georgina Blakeley and Valerie Bryson
Pluto Press, 2005
Karl Marx's classic definitions of class and society under capitalism are still widely used today. Ideas such as class, revolution, production and oppression are employed across a broad range of academic subjects, reaching beyond politics, economics and sociology.

Yet these concepts, within a specifically Marxist framework, are not always easy to understand. This book is an ideal student introduction that explains, in clear and concise chapters, the precise meaning and implications of each of Marx's key concepts. Furthermore, the contributors show how these ideas continue to be relevant, and how they relate to modern society.

The contributors include leading academics in the field of politicial science. Outlining clearly what each concept means, they move on to situate it within cutting-edge contemporary political theory.

Concepts include historical materialism, capitalism, class, the state, imperialism, the division of labour, oppression, production and reproduction, revolution, working class internationalism, equality and democracy.
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Marx and the French Revolution
François Furet
University of Chicago Press, 1988
Throughout his life Karl Marx commented on the French Revolution, but never was able to realize his project of a systematic work on this immense event. This book assembles for the first time all that Marx wrote on this subject. François Furet provides an extended discussion of Marx's thinking on the revolution, and Lucien Calvié situates each of the selections, drawn from existing translations as well as previously untranslated material, in its larger historical context.

With his early critique of Hegel, Marx started moving toward his fundamental thesis: that the state is a product of civil society and that the French Revolution was the triumph of bourgeois society. Furet's interpretation follows the evolution of this idea and examines the dilemmas it created for Marx as he considered all the faces the new state assumed over the course of the Revolution: the Jacobin Terror following the constitutional monarchy, Bonaparte's dictatorship following the parliamentary republic.

The problem of reconciling his theory with the reality of the Revolution's various manifestations is one of the major difficulties Marx contended with throughout his work. The hesitation, the remorse, and the contradictions of the resulting analyses offer a glimpse of a great thinker struggling with the constraints of his own system. Marx never did elaborate a theory of an autonomous state, but he never stopped wrestling with the challenge to his doctrine posed by late eighteenth-century France, whose changing conditions and successive regimes prompted some of his most intriguing and, until now, unexplored thought.
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Marx and the Robots
Networked Production, AI, and Human Labour
Florian Butollo
Pluto Press, 2022
Marxist discourse around automation has recently become waylaid with breathless techno-pessimist dystopias and fanciful imaginations of automated luxury communism. This collection of essays by both established veterans of the field and new voices is a refreshingly sober materialist reflection on recent technological developments within capitalist production.

It covers a broad range of digital aspects now proliferating across our work and lives, including chapters on the digitalization of agriculture, robotics in the factory and the labor process on crowdworking platforms. It looks to how 20th century Marxist predictions of the 'workerless factory' are, or are not, coming true, and how 'Platform Capitalism' should be understood and critiqued.

Through rich empirical, theoretical and historical material, this book is necessary reading for those wanting a clear overview of our digital world.
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Marx On Religion
John Raines
Temple University Press, 2002
"Religious suffering is at one and the same time the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world and the soul of soulless conditions."Few people would ever expect that Karl Marx is the writer of the above statement. He not only wrote it, but he did so in the same breath of his more famous dictum that "religion is the opiate of the masses." How can one reconcile such different perspectives on the power and ubiquity of religion?In this compact reader of Marx's essential thought on religion, John Raines offers the full range of Marx's thoughts on religion and its relationship to the world of social relations. Through a careful selection of essays, articles, pamphlets, and letters, Raines shows that Marx had a far more complex understanding of religious belief. Equally important is how Marx's ideas on religion were intimately tied to his inquiries into political economy, revolution, social change, and the philosophical questions of the self.Raines offers an introduction that shows the continuing importance of the Marxist perspective on religion and its implications for the way religion continues to act in and respond to the momentous changes going on in our social and environmental worlds. Marx on Religion also includes a study guide to help professors and students—as well as the general reader—continue to understand the significance of this often under-examined component of Marx.
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Marx on Suicide
Karl Marx
Northwestern University Press, 1999
In 1846, two years before the publication of The Communist Manifesto and twenty-one years before the publication of Das Kapital, Karl Marx published an essay titled "Peuchet on Suicide." Based on the writings of Jacques Peuchet, a leading French police administrator, economist, and statistician whose memoirs included discussions of suicides in Paris, Marx's essay is not a straightforward translation of Peuchet but instead an essay reflecting his own strong positions on the subjects addressed in Peuchet's work.
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Sewn in the Sweatshops of Marx
Beuys, Warhol, Klein, Duchamp
Thierry de Duve
University of Chicago Press, 2012
Joseph Beuys, Andy Warhol, Yves Klein, and Marcel Duchamp form an unlikely quartet, but they each played a singular role in shaping a new avant-garde for the 1960s and beyond. Each of them staged brash, even shocking, events and produced works that challenged the way the mainstream art world operated and thought about itself.
 
Distinguished philosopher Thierry de Duve binds these artists through another connection: the mapping of the aesthetic field onto political economy. Karl Marx provides the red thread tying together these four beautifully written essays in which de Duve treats each artist as a distinct, characteristic figure in that mapping. He sees in Beuys, who imagined a new economic system where creativity, not money, was the true capital, the incarnation of the last of the proletarians; he carries forward Warhol’s desire to be a machine of mass production and draws the consequences for aesthetic theory; he calls Klein, who staked a claim on pictorial space as if it were a commodity, “The dead dealer”; and he reads Duchamp as the witty financier who holds the secret of artistic exchange value. Throughout, de Duve expresses his view that the mapping of the aesthetic field onto political economy is a phenomenon that should be seen as central to modernity in art. Even more, de Duve shows that Marx—though perhaps no longer the “Marxist” Marx of yore—can still help us resist the current disenchantment with modernity’s many unmet promises.
 
An intriguing look at these four influential artists, Sewn in the Sweatshops of Marx is an absorbing investigation into the many intertwined relationships between the economic and artistic realms.
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The Theological Metaphors of Marx
Enrique Dussel
Duke University Press, 2024
In The Theological Metaphors of Marx, Enrique Dussel provides a groundbreaking combination of Marxology, theology, and ethical theory. Dussel shows that Marx unveils the theology of capitalism in his critique of commodity fetishization. Capitalism constitutes an idolatry of the commodity that undergirds the capitalist expropriation of labor. Dussel examines Marx’s early writings on religion and fetishism and proceeds through what Dussel refers to as the four major drafts of Capital, ultimately situating Marx’s philosophical, economic, ethical, and historical insights in relation to the theological problems of his time. Dussel notes a shift in Marx’s underlying theological schema from a political critique of the state to an economic critique of the commodity fetish as the Devil, or anti-God, of modernity. Marx’s thought, impact, and influence cannot be fully understood without Dussel’s historic reinterpretation of the theological origins and implications of Marx’s critiques of political economy and politics.
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