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The Key to The Name of the Rose
Including Translations of All Non-English Passages
Adele J. Haft, Jane G. White, and Robert J. White
University of Michigan Press, 1999
Umberto Eco's The Name of the Rose is a brilliant mystery set in a fictitious medieval monastery. The text is rich with literary, historical, and theoretical references that make it eminently re-readable. The Key makes each reading fuller and more meaningful by helping the interested reader not merely to read but also to understand Eco's masterful work. Inspired by pleas from friends and strangers, the authors, each trained in Classics, undertook to translate and explain the Latin phrases that pepper the story. They have produced an approachable, informative guide to the book and its setting--the middle ages. The Key includes an introduction to the book, the middle ages, Umberto Eco, and philosophical and literary theories; a useful chronology; and reference notes to historical people and events.
The clear explanations of the historical setting and players will be useful to anyone interested in a general introduction to medieval history.
Adele J. Haft is Associate Professor of Classics, Hunter College, City University of New York. Jane G. White is chair of the Department of Languages, Dwight Englewood School. Robert J. White is Professor of Classics and Oriental Studies, Hunter College, City University of New York.
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The Killing of Shishupala
Magha
Harvard University Press, 2017

A canonical great poem, or mahākāvya, of the Sanskrit canon, depicting a well-known episode from the Mahābhārata.

Magha’s The Killing of Shishupala, written in the seventh century, is a celebrated example of the Sanskrit genre known as mahākāvya, or great poem. This adaptation from the epic Mahābhārata tells the story of Shishupala, who disrupts Yudhishthira’s coronation by refusing to honor Krishna, the king’s principal ally and a manifestation of divinity. When Shishupala challenges Krishna to combat, he is immediately beheaded.

Magha, who was likely a court poet in western India, draws on the rich stylistic resources of Sanskrit poetry to imbue his work with unparalleled sophistication. He expands the narrative’s cosmic implications through elaborate depictions of the natural world and intense erotic sensuality, mixing myth and classical erudition with scenes of political debate and battlefield slaughter. Krishna is variously portrayed as refined prince, formidable warrior, and incarnation of the god Vishnu protecting the world from demonic threat.

With this translation of The Killing of Shishupala, presented alongside the original text in the Devanagari script, English readers for the first time gain access to a masterwork that has dazzled Indian audiences for a thousand years.

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King Alfred
Burnt Cakes and Other Legends
David Horspool
Harvard University Press, 2006

When the BBC ran a poll in 2001 to name the greatest Briton, Alfred, a ninth-century monarch, was the only king to make the top 20. Also the only English sovereign to be called "the Great," Alfred used to be remembered as much through folklore as through his accomplishments.

Horspool sees Alfred as inextricably linked to the legends and stories that surround him, and rather than attempting to separate the myth from the "reality," he explores how both came together to provide a historical figure that was all things to all men. This book offers a vivid picture of Alfred's England, but also of the way that history is written, and how much myth has had to do with that.

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The Kingdom of Rus'
Christian Raffensperger
Arc Humanities Press, 2017
As scholarship continues to expand the idea of medieval Europe beyond "the West," the Rus' remain the final frontier relegated to the European periphery. The Kingdom of Rus' challenges the perception of Rus' as an eastern "other" – advancing the idea of the Rus' as a kingdom deeply integrated with medieval Europe, through an innovative analysis of medieval titles. Examining a wide range of medieval sources, this book exposes the common practice in scholarship of referring to Rusian rulers as princes as a relic of early modern attempts to diminish the Rus'. Not only was Rus' part and parcel of medieval Europe, but in the eleventh and twelfth centuries Rus' was the largest kingdom in Christendom.
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Kingship and Justice in the Ottonian Empire
Laura E. Wangerin
University of Michigan Press, 2019
Laura E. Wangerin challenges traditional views of the Ottonian Empire’s rulership. Drawing from a broad array of sources including royal and imperial diplomas, manuscript illuminations, and histories, Ottonian kingship and the administration of justice are investigated using traditional historical and comparative methodologies as well as through the application of innovative approaches such as modern systems theories. This study suggests that distinctive elements of the Ottonians’ governing apparatus, such as its decentralized structure, emphasis on the royal iter, and delegation of authority, were essential features of a highly developed political system. Kingship and Justice in the Ottonian Empire provides a welcome addition to English-language scholarship on the Ottonians, as well as to scholarship dealing with rulership and medieval legal studies.
 
Scholars have recognized the importance of ritual and symbolic behaviors in the Ottonian political sphere, while puzzling over the apparent lack of administrative organization, a contradiction between what we know about the Ottonians as successful rulers and their traditional characterization as rulers of a disorganized polity. Trying to account for the apparent disparity between their political and military achievements, cultural and artistic efflorescence, and relative dynastic stability, which seemingly accompanied a disinterest in writing law or creating a centralized hierarchical administration, is a tension that persists in the scholarship. This book argues that far from being accidental successes or employing primitive methods of governance, the Ottonians were shrewd rulers and administrators who exploited traditional methods of conflict resolution and delegated jurisdictional authority to keep control over their vast empire. Thus, one of the important things that this book aims to accomplish is to challenge our preconceived notions of what successful government looks like.
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Kiss My Relics
Hermaphroditic Fictions of the Middle Ages
David Rollo
University of Chicago Press, 2011
Conservative thinkers of the early Middle Ages conceived of sensual gratification as a demonic snare contrived to debase the higher faculties of humanity, and they identified pagan writing as one of the primary conduits of decadence. Two aspects of the pagan legacy were treated with particular distrust: fiction, conceived as a devious contrivance that falsified God’s order; and rhetorical opulence, viewed as a vain extravagance. Writing that offered these dangerous allurements came to be known as “hermaphroditic” and, by the later Middle Ages, to be equated with homosexuality.
 
At the margins of these developments, however, some authors began to validate fiction as a medium for truth and a source of legitimate enjoyment, while others began to explore and defend the pleasures of opulent rhetoric. Here David Rollo examines two such texts—Alain de Lille’s De planctu Naturae and Guillaume de Lorris and Jean de Meun’s Roman de la Rose—arguing that their authors, in acknowledging the liberating potential of their irregular written orientations, brought about a nuanced reappraisal of homosexuality. Rollo concludes with a consideration of the influence of the latter on Chaucer’s Pardoner’s Prologue and Tale.
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The Knight, the Lady and the Priest
The Making of Modern Marriage in Medieval France
Georges Duby
University of Chicago Press, 1993
This ambitious study sets out to discover what marriage meant in the daily lives of the nobles of the tenth, eleventh, and twelfth centuries. Through entertaining anecdotes, family dramas, and striking quotations, Duby succeeds in bringing his subjects to life, making us feel as if we understand the motives and conflicts of those who inhabited the distant past.

"It is typical of Duby's modest spirit and his book-long concern with the ancient status of beleaguered wives that he ends his study with a plea: 'We must not forget the women. Much has already been said about them. But how much do we really know?' Not everything, certainly, but far more than we did before the author began these charmingly erudite investigations."—Ken Turan, Time

"It is refreshing to find a historian who is always conscious that we simply do not know what or how people thought 1000 years ago. . . . Duby explains the complicated machinations of the medieval churchman and the paterfamilias in a scholarly but lively style."—Sarah Lawson, New Statesman

"Duby has written an extraordinarily rich book—a panoramic view of medieval marriage and the relations between men and women, full of arresting insights and human detail. . . . It is the work of a master historian at the peak of his powers on a subject of central relevance, compulsive and essential reading."—P. Stafford, British History

Georges Duby (1919-1996) was a member of the Académie française and for many years held the distinguished chair in medieval history at the Collège de France. His books include The Three Orders; The Age of Cathedrals; The Knight, the Lady, and the Priest; Love and Marriage in the Middle Ages; and History Continues, all published by the University of Chicago Press.
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The Knights Templar
Helen J. Nicholson
Arc Humanities Press, 2021
Over seven hundred years after the pope dissolved their Order, the Templars remain as controversial as ever. How could warriors also be monks? What did they really believe in? Why did they fail to protect the Holy Land? What impact did they have on society? Why were they dissolved–-were they really heretics? Based on the medieval evidence and the latest research by modern scholars, this book surveys some key areas of the Templars' history. It argues that despite their wide landholdings and apparent power the Templars‘ influence depended on the patronage of popes and kings, and that they were destroyed when their most powerful patron had more to gain than lose from their dissolution.
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Knowing Bodies, Passionate Souls
Sense Perceptions in Byzantium
Susan Ashbrook Harvey
Harvard University Press

How does sense perception contribute to human cognition? How did the Byzantines understand that contribution? Byzantine culture in all its domains showed deep appreciation for sensory awareness and sensory experience. The senses were reckoned as modes of knowledge—intersecting realms both human and divine, bodily and spiritual, physical and intellectual.

Scholars have attended to aspects of sight and sound in Byzantine culture, but have generally left smell, taste, and touch undervalued and understudied. Through collected essays that redress the imbalance, the contributors explore how the Byzantines viewed the senses; how they envisaged sensory interactions within their world; and how they described, narrated, and represented the senses at work. The result is a fresh charting of the Byzantine sensorium as a whole.

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