The Children of God emerged out of the hippie movement of the 1960s, and through the 1980s they came to blend Christianity with sexual freedom, communal living, and a rejection of materialism and “the system.” The Children, or “the Family” as they are now called, modified their behavior in the 1990s in the wake of several child sexual abuse charges (all dismissed) and the need for direction among the rising generation of Family members. They continue to live communally, proselytize full-time (none hold traditional jobs) and engage in sexual “sharing.” As a byproduct of their evangelism, they have produced a number of accomplished musicians. They receive guidance for their daily lives through periodic revelations passed to them by the Family’s current leader, Maria (the founder’s widow), and her associates. Despite their variance from traditional Christian beliefs and practices, their recent attempts to conform to some degree with cultural norms in whatever country they work has tempered criticism, and they continue as the most successful communal movement of an almost forgotten hippie world.

 L. Ron Hubbard—best-selling science fiction writer, former naval officer, and people’s philosopher—did not initially intend to found a new religion. But neither did he object when followers organized a church based on his teachings. The resulting movement has attracted millions of adherents from around the globe.

Much of Scientology applies common sense solutions to life’s perplexities. If a church should be judged according to its good works, then Scientology receives high marks for its addiction treatment, literacy, and civil rights programs. But there is more, including mysticism, mythology, some secrecy, and a healthy dose of what might be termed eccentricity. Some observers wonder how a church that promotes mental and emotional well being, which it does, can itself at times appear to be paranoid or dysfunctional? Dr. Melton explores these questions and the major aspects of the church’s hierarchical structure and theology, showing, among other things, that the study of religion is seldom dull.