Carried out by the government of the shah between 1962 and 1971, the Iranian land reform was one of the most ambitious such undertakings in modern Middle Eastern history. Yet, beneath apparent statistical success, the actual accomplishments of the program, in terms of positive benefits for the peasantry, were negligible. Later, the resulting widespread discontent of thousands of Iranian villagers would contribute to the shah's downfall.

In the first major study of the effects of this widely publicized program, Eric Hooglund's analysis demonstrates that the primary motives behind the land reform were political. Attempting to supplant the near-absolute authority of the landlord class over the countryside, the central government hoped to extend its own authority throughout rural Iran. While the Pahlavi government accomplished this goal, its failure to implement effective structural reform proved to be a long-term liability.

Hooglund, who conducted field research in rural Iran throughout the 1970s and who witnessed the unfolding of the revolution from a small village, provides a careful description of the development of the land reform and of its effects on the main groups involved: landlords, peasants, local officials, merchants, and brokers. He shows how the continuing poverty in the countryside forced the migration of thousands of peasants to the cities, resulting in serious shortages of agricultural workers and an oversupply of unskilled urban labor. When the shah's government was faced with mass opposition in the cities in 1978, not only did a disillusioned rural population fail to support the regime, but thousands of villagers participated in the protests that hastened the collapse of the monarchy.

The Great War transformed the Middle East, bringing to an end four hundred years of Ottoman rule in Arab lands while giving rise to the Middle East as we know it today. A century later, the experiences of ordinary men and women during those calamitous years have faded from memory. A Land of Aching Hearts traverses ethnic, class, and national borders to recover the personal stories of the civilians and soldiers who endured this cataclysmic event.

Among those who suffered were the people of Greater Syria—comprising modern Syria, Lebanon, Jordan, Israel, and Palestine—as well as the people of Turkey, Iraq, and Egypt. Beyond the shifting fortunes of the battlefield, the region was devastated by a British and French naval blockade made worse by Ottoman war measures. Famine, disease, inflation, and an influx of refugees were everyday realities. But the local populations were not passive victims. Fawaz chronicles the initiative and resilience of civilian émigrés, entrepreneurs, draft-dodgers, soldiers, villagers, and townsmen determined to survive the war as best they could. The right mix of ingenuity and practicality often meant the difference between life and death.

The war’s aftermath proved bitter for many survivors. Nationalist aspirations were quashed as Britain and France divided the Middle East along artificial borders that still cause resentment. The misery of the Great War, and a profound sense of huge sacrifices made in vain, would color people’s views of politics and the West for the century to come.

A Choice Outstanding Academic Title of the Year

The Seleucid Empire (311–64 BCE) was unlike anything the ancient Mediterranean and Near Eastern worlds had seen. Stretching from present-day Bulgaria to Tajikistan—the bulk of Alexander the Great’s Asian conquests—the kingdom encompassed a territory of remarkable ethnic, religious, and linguistic diversity; yet it did not include Macedonia, the ancestral homeland of the dynasty. The Land of the Elephant Kings investigates how the Seleucid kings, ruling over lands to which they had no historic claim, attempted to transform this territory into a coherent and meaningful space.

“This engaging book appeals to the specialist and non-specialist alike. Kosmin has successfully brought together a number of disparate fields in a new and creative way that will cause a reevaluation of how the Seleucids have traditionally been studied.”
—Jeffrey D. Lerner, American Historical Review

“It is a useful and bright introduction to Seleucid ideology, history, and position in the ancient world.”
—Jan P. Stronk, American Journal of Archaeology

2022 On the Brinck Book Award, University of New Mexico School of Architecture + Planning
Special Mention, First Book Prize, International Planning History Society

Landed Internationals examines the international culture of postwar urban planning through the case of the Middle East Technical University (METU) in Ankara, Turkey. Today the center of Turkey's tech, energy, and defense elites, METU was founded in the 1950s through an effort jointly sponsored by the UN, the University of Pennsylvania, and various governmental agencies of the United States and Turkey. Drawing on the language of the UN and its Technical Assistance Board, Erdim uses the phrase "technical assistance machinery" to encompass the sprawling set of relationships activated by this endeavor.

Erdim studies a series of legitimacy battles among bureaucrats, academics, and other professionals in multiple theaters across the political geography of the Cold War. These different factions shared a common goal: the production of nationhood—albeit nationhood understood and defined in multiple, competing ways. He also examines the role of the American architecture firm Skidmore, Owings, and Merrill; the New York housing policy guru Charles Abrams; the UN and the University of Pennsylvania; and the Turkish architects Altuğ and Behruz Çinici. In the end, METU itself looked like a model postwar nation within the world order, and Erdim concludes by discussing how it became an important force in transnational housing, planning, and preservation in its own right.

This volume presents a collection of papers focusing on archaeological approaches to landscape in the context of the adoption of agriculture in Southwest Asia and Northwest Europe. Case studies are presented from these contrasting regions, one where the transition to farming is indigenous, and the other where the transformation is initiated externally. This allows us to consider to what extent hunter-gatherer and farmer landscapes may be different, or the degree to which apparent differences have been constructed by our expectations and traditions of interpretation. While the concept 'landscape' enjoys considerable popularity in archaeological interpretation, it is somewhat ill-defined and inconsistently used. Some have suggested that this fluidity allows landscape to be a 'usefully ambiguous concept' but at times there is a danger that this very ambiguity affords imprecision in our narratives. This is particularly important where differing traditions of archaeological interpretation meet, as, for example, in the transition from hunting and gathering to farming. The transition has been understood as a major division in archaeological practice and attitudes to 'landscape' across the transition reflect this dichotomy. The results of these debates are illuminating, and raise questions beyond the immediate geographical scope of the volume. The contrast between the two regions provides valuable comparisons between traditions of archaeological theory and interpretation and the bodies of evidence.

Set along the Sahara’s edge, Sijilmasa was an African El Dorado, a legendary city of gold. But unlike El Dorado, Sijilmasa was a real city, the pivot in the gold trade between ancient Ghana and the Mediterranean world. Following its emergence as an independent city-state controlling a monopoly on gold during its first 250 years, Sijilmasa was incorporated into empire—Almoravid, Almohad, and onward—leading to the “last civilized place” becoming the cradle of today’s Moroccan dynasty, the Alaouites. Sijilmasa’s millennium of greatness ebbed with periods of war, renewal, and abandonment. Today, its ruins lie adjacent to and under the modern town of Rissani, bypassed by time.

The Moroccan-American Project at Sijilmasa draws on archaeology, historical texts, field reconnaissance, oral tradition, and legend to weave the story of how this fabled city mastered its fate. The authors’ deep local knowledge and interpretation of the written and ecological record allow them to describe how people and place molded four distinct periods in the city’s history. Messier and Miller compare models of Islamic cities to what they found on the ground to understand how Sijilmasa functioned as a city. Continuities and discontinuities between Sijilmasa and the contemporary landscape sharpen questions regarding the nature of human life on the rim of the desert. What, they ask, allows places like Sijilmasa to rise to greatness? What causes them to fall away and disappear into the desert sands?

Once upon a time, Baghdad was home to a flourishing Jewish community. More than a third of the city's people were Jews, and Jewish customs and holidays helped set the pattern of Baghdad's cultural and commercial life. On the city's streets and in the bazaars, Jews, Muslims, and Christians—all native-born Iraqis—intermingled, speaking virtually the same colloquial Arabic and sharing a common sense of national identity. And then, almost overnight it seemed, the state of Israel was born, and lines were drawn between Jews and Arabs. Over the next couple of years, nearly the entire Jewish population of Baghdad fled their Iraqi homeland, never to return.

In this beautifully written memoir, Nissim Rejwan recalls the lost Jewish community of Baghdad, in which he was a child and young man from the 1920s through 1951. He paints a minutely detailed picture of growing up in a barely middle-class family, dealing with a motley assortment of neighbors and landlords, struggling through the local schools, and finally discovering the pleasures of self-education and sexual awakening. Rejwan intertwines his personal story with the story of the cultural renaissance that was flowering in Baghdad during the years of his young manhood, describing how his work as a bookshop manager and a staff writer for the Iraq Times brought him friendships with many of the country's leading intellectual and literary figures. He rounds off his story by remembering how the political and cultural upheavals that accompanied the founding of Israel, as well as broad hints sent back by the first arrivals in the new state, left him with a deep ambivalence as he bid a last farewell to a homeland that had become hostile to its native Jews.

A rare narrative of gay love in the Arab world that travels into the lives of a group of spirited youth during the Syrian Revolution.
 
Youssef’s mother has always told him that he is named after the biblical prophet Joseph who had the power of foresight. But when Youssef participated in the first demonstration in Damascus in 2011, he felt that the uprising against the Bashar al-Assad regime after forty years of silence and fear was “a miracle more powerful than that of the prophet.”
 
While Josephine, a charming young Alawite, gathers in her home a group of youth to fight for their visions of a promising future, a forbidden love story unfolds between two men, Youssef and Mohammad. Meanwhile, young Khalid’s love for Josephine is brutally interrupted by the agents of the oppressive regime. Homosexuality clashes with tradition, emancipation with persecution, and feelings with loyalties, leading to an upheaval that sweeps away the destinies of the young as well as that of an entire nation.
 
Omar Youssef Souleimane’s eloquent novel is not only a narrative of the Syrian Revolution; it is also a story about inter-generational conflicts, rebellion, and liberation. With intense, poetic prose, he brilliantly captures the indomitable yearning for freedom that, despite all obstacles and setbacks, always survives in a hopeful person’s heart until it’s attained.
 

In this study, an eminent sociologist of the Arab world analyzes student politics in Lebanon and their relationship to the civil war. This focus is part of a larger concern with upheaval in Arab society and with political and social integration in mosaic societies in general. Professor Barakat provides a clear, thorough, and comprehensive analysis of late twentieth century Lebanese society and the dominant ideological veins within it.

Lebanon in Strife is a comparative study of Lebanese youth with special emphasis on their alienation from society and politics and their place at the vanguard of social change. The study is set in the context of the continual confrontation between forces for change and the established order in Lebanon, viewed from both a local and an international perspective. The author argues that vertical loyalties (based on religious, ethnic, or regional ties) are more significant than horizontal loyalties (based on socioeconomic class) in determining Lebanese student political behavior and attitudes. However, vertical loyalties are explained in socioeconomic terms, for the two forms of cleavages coincide; and the whole society is composed of religious communities arranged in a hierarchy of power and status. The author shows that these ties conflict with and undermine orderly social change and national unity and that they could account for conditions that have led to civil war in Lebanon.

In an epilogue, Professor Barakat relates his analysis of student politics to political developments in Lebanon during the civil war of 1975–1976, including an assessment of the role of Syria and the prospects for a negotiated end to armed struggle in the country.

This is the first empirical study of Lebanese political life viewed from the standpoint of its central force for change, the students. It is an invaluable resource for students of the modem Middle East as well as for specialists in sociology, politics, and history. Lebanon in Strife has special relevance to problems of political change and development in the Third World countries, providing a sociopolitical model for the analysis of student politics in traditional and transitional societies.

The Riveting Memoir of an American Volunteer in the French Foreign Legion during the 1925 Revolt in Syria
 “You see there was down South a girl I liked. And she is now married . . . not to me.” So Bennett J. Doty confessed when he sailed for France and enlisted in the French Foreign Legion in 1924. A World War I veteran and University of Virginia student, Doty first trained in Morocco and Algeria before being shipped off to the French-controlled State of Syria. There, he and his fellow “bleus,” who hailed from Belgium, Poland, Italy, Senegal, Spain, Germany, Russia, and other countries, found themselves at the spearhead of the attempt to quell the revolt against French rule in the area. The fighting, mostly against the Druze, was fierce, merciless, and unrelenting. Fought in villages and at isolated outposts, there was no quarter. Entire villages were razed, fields destroyed, and prisoners were not taken by either side. In the engagement where Doty and several other of his “copains”—“buddies”—earned the Croix de Guerre, his unit became isolated and withstood days of attacks which claimed more than half of the Legionnaires until they were finally relieved by a French colonial column. With the immediate fighting over, the Legion was put to heavy manual labor under the hot desert sun. Doty became disillusioned, and with four other soldiers, fled in an attempt to reach British-controlled Jordan. They were caught, tried, and Doty was sentenced to eight years in a French prison. When word reached the United States, diplomatic efforts ultimately gained Doty a pardon and honorable discharge from service. 
            Originally published in 1928, Legion of the Damned, Doty’s acclaimed account of his time in the Legion, is a remarkable memoir that requires no additional drama to allow the reader to experience the desperation, exhilaration, fear, and disgust of a colonial war. Here, Doty shows how drunken, unruly, vicious veterans would transform into capable, cool, and orderly soldiers as soon as a battle began—the élan that earned the French Foreign Legion its reputation as a legendary fighting unit.
 

A unique collection of letters from a member of the YWCA on her first world tour in the 1930s, Letters from Clara tells one woman’s story of adventure and danger on the eve of World War II. Despite limited financial means, Clara Pagel was richly resourceful and used the YWCA network to find work and places to live in the Far East, along the way meeting other women also working their way around the world. As Clara described in letters to her YWCA friends back home, her sojourn was filled with museums and world-famous landmarks, as well as typhoons, bombings, and earthquakes. These experiences are described in over one hundred pages of letters, annotated throughout by Janet Newman. Upon Clara’s return to the United States in 1939, she enrolled at the University of Chicago and earned an MBA at the age of forty-six. This is the story of a remarkable woman on an unexpected but fulfilling journey to learn about the world and herself.

Arabic script remains one of the most widely employed writing systems in the world, for Arabic and non-Arabic languages alike. Focusing on naskh—the style most commonly used across the Middle East—Letters of Light traces the evolution of Arabic script from its earliest inscriptions to digital fonts, from calligraphy to print and beyond. J. R. Osborn narrates this storied past for historians of the Islamic and Arab worlds, for students of communication and technology, and for contemporary practitioners.

The partnership of reed pen and paper during the tenth century inaugurated a golden age of Arabic writing. The shape and proportions of classical calligraphy known as al-khatt al-mansub were formalized, and variations emerged to suit different types of content. The rise of movable type quickly led to European experiments in printing Arabic texts. Ottoman Turkish printers, more sensitive than their European counterparts to the script’s nuances, adopted movable type more cautiously. Debates about “reforming” Arabic script for print technology persisted into the twentieth century.

Arabic script continues to evolve in the digital age. Programmers have adapted it to the international Unicode standard, greatly facilitating Arabic presence online and in word processing. Technology companies are investing considerable resources to facilitate support of Arabic in their products. Professional designers around the world are bringing about a renaissance in the Arabic script community as they reinterpret classical aesthetics and push new boundaries in digital form.

This book stands alone as the first general survey of lighting in Byzantium. Although relatively well known by specialists, Byzantine lighting devices have not been treated independently, but rather presented and discussed in connection with other Byzantine minor arts. The first part of the book discusses the technology and types of lighting devices and explains their decorative symbolism and social function. The second half illustrates this narrative by drawing on a Dumbarton Oaks exhibition, “Lighting in Early Byzantium,” which presented to the public some of the finest surviving late Roman and early Byzantine lighting devices. Some of these are now published for the first time.

Lightning through the Clouds is the first English-language life-and-times biography of ‘Izz al-Din al-Qassam, a preeminent figure who helped to reshape the political and religious landscape of the region. A Syrian-born, Egyptian-educated cleric, he went from the battlefields of World War I to join the anticolonialist fight against the French in Syria. Sentenced to be executed by the French military, he managed to escape to Palestine, where he became an increasingly popular presence, moved by the plight of the poor and disenfranchised. Outraged by British rule and the encroachment of Zionism, he formed a secret society to resist the colonization of Palestine first by the British and then by Jewish immigrants from Europe, once again taking up arms and advocating for a moral, political, and military jihad as the only solution. His death at the hands of Palestine Police in 1935 drew thousands to his funeral and sparked the 1936–1939 Arab Revolt.

His influence continues to be felt in the region; for example, the military wing of the Palestinian Hamas organization is named the ‘Izz al-Din al-Qassam Brigades. Al-Qassam is either revered or reviled, depending on the observers’ perspective, but he is without doubt a fascinating and historically significant individual whose influence on the past, and our present, makes this examination of his life both important and timely.

In Hilal Chouman’s Limbo Beirut, a gay artist, a struggling novelist, a pregnant woman, a disabled engineering student, a former militia member, and a medical intern all take turns narrating the violent events of May 2008, when Hezbollah militants and Sunni fighters clashed in the streets of Beirut. For most of these young men and women, the Lebanese Civil War (1975–1990) is but a vague recollection, but the brutality of May 2008 serves to reawaken forgotten memories and stir up fears of a revival of sectarian violence. Yet despite these fears, the violence these characters witness helps them to break free from the mundane details of their lives and look at the world anew.

The multiple narrative voices and the dozens of pen-and-ink illustrations that accompany the text allow Chouman to achieve a mesmerizing cinematic quality with this novel that is unique in modern Arabic fiction. Not only will readers appreciate the meaningful exploration of the effects of violence on the psyche, but they will also enjoy discovering how the lives of these characters—almost all of whom are strangers to one another—intersect in surprising ways.

Clinging to a rugged hillside in the lush valley of Sparta lies Mistra, one of the most dramatically beautiful Byzantine cities in Greece, a place steeped in history, myth, and romance. Following the Frankish conquest of the Peloponnese in the thirteenth century, William II of Villehardouin built a great castle on a hill near Sparta that later came to be known as Mistra. Ten years later, in a battle in northern Greece, Villehardouin was defeated and captured by the Byzantine emperor. The terms for his release included giving Mistra to the Byzantine Greeks. Under their rule, the city flourished and developed into a center of learning and the arts and was a focal point for the cultural development of Europe. Sir Steven Runciman, one of the most distinguished historians of the Byzantine period, traveled to Mistra on numerous occasions and became enchanted with the place. Now published in paperback for the first time, Lost Capital of Byzantium tells the story of this once-great city—its rise and fall and its place in the history of the Peloponnese and the Byzantine empire.