In late summer 1929, a countrywide outbreak of Arab-Jewish-British violence transformed the political landscape of Palestine forever. In contrast with those who point to the wars of 1948 and 1967, historian Hillel Cohen marks these bloody events as year zero of the Arab-Israeli conflict that persists today. The murderous violence inflicted on Jews caused a fractious—and now traumatized—community of Zionists, non-Zionists, Ashkenazim, and Mizrachim to coalesce around a unified national consciousness arrayed against an implacable Arab enemy. While the Jews unified, Arabs came to grasp the national essence of the conflict, realizing that Jews of all stripes viewed the land as belonging to the Jewish people. Through memory and historiography, in a manner both associative and highly calculated, Cohen traces the horrific events of August 23 to September 1 in painstaking detail. He extends his geographic and chronological reach and uses a non-linear reconstruction of events to call for a thorough reconsideration of cause and effect. Sifting through Arab and Hebrew sources—many rarely, if ever, examined before—Cohen reflects on the attitudes and perceptions of Jews and Arabs who experienced the events and, most significantly, on the memories they bequeathed to later generations. The result is a multifaceted and revealing examination of a formative series of episodes that will intrigue historians, political scientists, and others interested in understanding the essence—and the very beginning—of what has been an intractable conflict.

Practical Zionism in the Mandate era (1920–1948) is usually associated with agricultural settlements (kibbutzim), organized socialist workers, and the creation of a formal high culture. This book fills a gap in historical research by presenting a different type of practical Zionism in Jewish Palestine—urban, middle-class, and created by popular and informal daily practices. While research on Tel Aviv has so far been confined to “positivist” historical description or focused nostalgically on local myths, Helman’s book reconstructs and analyzes the city’s formative decades on various levels, juxtaposing historical reality with cultural images and ideological doctrines. Topics include the city’s physical portrait, major public events, consumer culture, patterns of leisure and entertainment, and urban subcultures.

The years 1908 to 1918 are frequently viewed as the period when the Ottoman Empire fell into decline, but in this volume, Feroz Ahmad argues that the Empire was not in decline but instead had come face to face with a widespread process of decolonization. Its colonies, stimulated by the idea of nationalism, sought to liberate themselves, sometimes with the help of the Great Powers of Europe, who in turn saw these rebellions as an opportunity to expand their own empires. While these ethno-nationalist movements have often been described in terms of Ottoman oppressor versus conspiring nationalists, here they are presented as part of a broad historical process.
 
Ahmad holds that nationalism was introduced into the Ottoman Empire during the French Revolution, providing kindling for the struggles that later emerged. Setting the stage with this nineteenth-century background, Ahmad then examines each Ottoman nationality in the wake of the restoration of the Ottoman constitution in 1908. Officially known as the Committee of Union and Progress (CUP), the Young Turks made up a nationalist political party that ruled the Ottoman Empire from 1908 until the end of World War I. Ahmad illuminates the relationships and conflicts between the Young Turks and the Greek, Armenian, Albanian, Jewish, and Arab ethnic groups during this period. Placing these nationalities in their historical context, he shows their relationships not only to the Young Turks but also to one anotherno other single book has attempted to look closely at all of these connections.
 
Anyone interested in understanding the roots of current-day relations in the Balkans and Middle East will find this book very informative. Clearly organized and written, the book will enlighten both readers and scholars.