With the untimely death of Edward W. Said in 2003, various academic and public intellectuals worldwide have begun to reassess the writings of this powerful oppositional intellectual. Figures on the neoconservative right have already begun to discredit Said’s work as that of a subversive intent on slandering America’s benign global image and undermining its global authority. On the left, a significant number of oppositional intellectuals are eager to counter this neoconservative vilification, proffering a Said who, in marked opposition to the “anti-humanism” of the great poststructuralist thinkers who were his contemporaries--Jacques Derrida, Jean-Francois Lyotard, Jacques Lacan, Louis Althusser, and Michel Foucault--reaffirms humanism and thus rejects poststructuralist theory.
In this provocative assessment of Edward Said’s lifework, William V. Spanos argues that Said’s lifelong anti-imperialist project is actually a fulfillment of the revolutionary possibilities of poststructuralist theory. Spanos examines Said, his legacy, and the various texts he wrote--including Orientalism,Culture and Imperialism, and Humanism and Democratic Criticism--that are now being considered for their lasting political impact.
Libya faces a bleak humanitarian crisis, the result of the country’s descent into civil war in the summer of 2014 following the 2011 revolution.
Hundreds of thousands of Libyan citizens are uprooted within the country and many more are sheltering in neighboring states, particularly Tunisia. Drawing on in-depth interviews with policymakers, practitioners, and displaced Libyans both inside and outside the country, Megan Bradley, Ibrahim Fraihat, and Houda Mzioudet present a brief, yet thoroughly illuminating assessment of the political, socioeconomic, security, humanitarian, and human rights implications of the continued displacement of Libyan citizens within and outside their country.
Assessing the complex dimensions and consequences of the situation, Libya’s Displacement Crisis lays the groundwork for what comes next. Acknowledging that the resolution of this crisis hinges on a negotiated end to the Libyan civil war, the authors present ideas to improve assistance strategies and to support durable solutions for displaced Libyans with implications for refugee crises in other parts of the world, including Syria and Iraq.
Georgetown Digital Shorts—longer than an article, shorter than a book—deliver timely works of peer-reviewed scholarship in a fast-paced, agile environment. They present new ideas and original texts that are easily and widely available to students, scholars, libraries, and general readers.
From migrations to pop culture, loss to la dérive, Life in a Country Album is a soundtrack of the global cultural landscape—borders and citizenship, hybrid identities and home, freedom and pleasure. It’s a vast and moving look at the world, at what home means, and the ways we coexist in an increasingly divided world. These poems are about the dialects of the heart—those we are incapable of parting from, and those that are largely forgotten. Life in a Country Album is a vital book for our times. With this beautiful, epic collection, Nathalie Handal affirms herself as one of our most diverse and important contemporary poets.
Paradise, for the skeptic Mohammed Afifi, was just four steps down from his porch into a sunny garden. There he would sit, morning and evening, in the shadow of Tamaara, his beloved tamarhinna tree, soaking up the sights, sounds, and smells of his precious corner of the natural world. From an old yellow straw chair, Afifi would train his perceptive gaze on that garden in all its detail. Flora and fauna blessed him with honorary membership in their enchanted realm. Only the rare downpours of winter and the dust storms of spring could banish him indoors. Yet, whether inspired at the side of the heater, purring black cat on his lap, or next to the pansy bed, with ecstatic flocks of bee-eaters overhead, Afifi’s intimate, whimsical musings radiate a profound and unique sense of place.
Lisa J. White’s nuanced translation of Taramiim fii Dhill Taraara captures Afifi’s impish, ironic sense of humor and his unsparing honesty. She handles Afifi’s parting gift to the world with great care and honor. Mohammed Afifi died in 1981, in winter, just after completing this fictionalized memoir. Majestic and melancholy, mysterious and magical—the essence of his world, Afifi’s extraordinary garden, is here revealed to the English-speaking world.
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