In this fourth and final installment in the Aquatic and Standing Water Plants of the Central Midwest series, veteran botanist Robert H. Mohlenbrock identifies aquatic and wetland plants in eight central Midwestern states, which include Iowa, Illinois, Indiana, Ohio, Kansas, Kentucky (excluding the Cumberland Mountain region), Missouri, and Nebraska.
Nelumbonaceae to Vitaceae: Water Lotuses to Grapes contains 346 highly informative and technically accurate illustrations as well as ecological information, nomenclature, and keys for plants in the aforementioned families, including white water lily, fireweed, smartweed, mild water pepper, hawthorn, and wild strawberry. Mohlenbrock identifies and describes each plant in concise and readable prose and indicates its usual habitats and the states in which it occurs.
As with previous volumes, Mohlenbrock organizes each species into three groups: truly aquatic plants, which spend their entire life with their vegetative parts either completely submerged or floating on the water’s surface; emergents, which are usually rooted under water with their vegetative parts standing above the water’s surface; and wetland plants, which live most or all of their lives out of water.
With Nelumbonaceae to Vitaceae, Mohlenbrock completes the four-volume series organizing and identifying wetland plants in the central Midwest. The botanical series will aid many, from teachers and students to state and federal employees, focused on conservation efforts and mitigation issues.
New Stories from the Midwest presents a collection of stories that celebrate an American region too often ignored in discussions about distinctive regional literature. The editors solicited nominations from more than three hundred magazines, literary journals, and small presses, and narrowed the selection to nineteen authors comprising prize winners and new and established authors.
The stories, written by midwestern writers or focusing on the Midwest, demonstrate how the quality of fiction from and about the heart of the country rivals that of any other region.
The anthology includes an introduction from Lee Martin and short fiction by emerging and established writers such as Rosellen Brown, Bonnie Jo Campbell, Christie Hodgen, Gregory Blake Smith, and Benjamin Percy.
Winner of the Frederick Jackson Turner Award
Winner of the Isaac and Tamara Deutscher Memorial Prize
Winner of the C. L. R. James Award
A ProMarket Best Political Economy Book of the Year
Men in hardhats were once the heart of America’s working class; now it is women in scrubs. What does this shift portend for our future?
Pittsburgh was once synonymous with steel. But today most of its mills are gone. Like so many places across the United States, a city that was a center of blue-collar manufacturing is now dominated by the service economy—particularly health care, which employs more Americans than any other industry. Gabriel Winant takes us inside the Rust Belt to show how America’s cities have weathered new economic realities. In Pittsburgh’s neighborhoods, he finds that a new working class has emerged in the wake of deindustrialization.
As steelworkers and their families grew older, they required more health care. Even as the industrial economy contracted sharply, the care economy thrived. Hospitals and nursing homes went on hiring sprees. But many care jobs bear little resemblance to the manufacturing work the city lost. Unlike their blue-collar predecessors, home health aides and hospital staff work unpredictable hours for low pay. And the new working class disproportionately comprises women and people of color.
Today health care workers are on the front lines of our most pressing crises, yet we have been slow to appreciate that they are the face of our twenty-first-century workforce. The Next Shift offers unique insights into how we got here and what could happen next. If health care employees, along with other essential workers, can translate the increasing recognition of their economic value into political power, they may become a major force in the twenty-first century.
Caroline Crosby's life took a wandering course between her 1834 marriage to Jonathan Crosby and conversion to the infant Mormon Church and her departure for her final home, Utah, on New Year's Day, 1858. In the intervening years, she lived in many places but never long enough to set firm roots. Her adherence to a frontier religion on the move kept her moving, even after the church began to settle down in Utah. Despite the impermanence of her situation—perhaps even because of it—Caroline Crosby left a remarkably rich record of her life and travels, thereby telling us not only much about herself and her family but also about times and places of which her documentary record provides a virtually unparalleled view. A notable aspect of her memoirs and journals is what they convey of the character of their author, who, despite the many challenges of transience and poverty she faced, appears to have remained curious, dedicated, observant, and optimistic.
From Caroline's home in Canada, she and Jonathan Crosby first went to the headquarters of Joseph Smith's new church in Kirtland, Ohio. She recounts, in a memoir, the early struggles of his followers there. As the church moved west, the Crosbys did as well, but, as became characteristic, they did not move immediately with the main body to the center of the religion. For a while they settled in Indiana, finally reaching the new Mormon center of Nauvoo in 1842. Fleeing Nauvoo with the last of the Mormons in 1846, they spent two years in Iowa and set out for Utah in 1848, the account of which is the first of Caroline Crosby's vivid trail journals. The Crosbys were able to rest in Salt Lake City for less than two years before Brigham Young sent them on a church mission to the Society and Austral Islands in the South Pacific. She recorded, in detail, their overland travel to San Francisco and then by sea to French Polynesia and their service on the islands. In late 1852 the Crosbys returned to California, beginning what is probably the most historically significant time recorded in her writings, her diaries of life. First, in immediately post-Gold-Rush San Francisco and, second, in the new Mormon village of San Bernardino in southern California. There is no comparable record by a woman of 1850s life in these growing communities. The Crosbys responded in 1857 to Brigham Young's call for church members to gather in Utah and again abandoned a new home—the nicest one they had built and one of the finest houses in San Bernardino—again displaying their unquestioning loyalty to the Mormon church.
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