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Ethica Thomistica
The Moral Philosophy of Thomas Aquinas
Ralph McInerny
Catholic University of America Press, 1997

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Florentine Codex
Book 6: Book 6: Rhetoric and Moral Philosophy
Bernardino de Sahagun
University of Utah Press, 1969

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Six includes prayers to various gods asking for cures, riches, rain, and for the gods to bless or admonish a chosen ruler. In addition to these prayers, the book displays examples of formal conversation used in Aztec life, from the ruler and ambassador to others in the noble class.

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Interpreting Maimonides
Studies in Methodology, Metaphysics, and Moral Philosophy
Marvin Fox
University of Chicago Press, 1990
In this comprehensive study, Marvin Fox offers an approach to Moses Maimonides that illuminates the intersections of his philosophical, religious, and Jewish visions—ideas that have embattled readers of Maimonides since the twelfth century.
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Lectures on the History of Moral Philosophy
John Rawls
Harvard University Press, 2000

The premier political philosopher of his day, John Rawls, in three decades of teaching at Harvard, has had a profound influence on the way philosophical ethics is approached and understood today. This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy. It invites readers to learn from the most noted exemplars of modern moral philosophy with the inspired guidance of one of contemporary philosophy's most noteworthy practitioners and teachers.

Central to Rawls's approach is the idea that respectful attention to the great texts of our tradition can lead to a fruitful exchange of ideas across the centuries. In this spirit, his book engages thinkers such as Leibniz, Hume, Kant, and Hegel as they struggle in brilliant and instructive ways to define the role of a moral conception in human life. The lectures delineate four basic types of moral reasoning: perfectionism, utilitarianism, intuitionism, and--the ultimate focus of Rawls's course--Kantian constructivism. Comprising a superb course on the history of moral philosophy, they also afford unique insight into how John Rawls has transformed our view of this history.

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Lectures on the History of Moral Philosophy
John Rawls
Harvard University Press

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Moral Philosophy and Development
The Human Condition in Africa
Tedros Kiros
Ohio University Press, 1992
Although development issues generally have been considered in a framework of economic theory and politics, in this volume Tedros Kiros looks to European ideas of moral philosophy to explain the underdevelopment of Africa and the persistent African food crisis. He draws upon the works of Adam Smith, David Ricardo, Karl Marx and the concepts of hegemony and counter-hegemony. Kiros points out that Africans and Europeans held opposing worldviews upon their initial contact and agrees with those who explain the present condition in Africa partly as the result of European colonialism. In his concluding chapter he develops principles of moral philosophy to guide Africans and others in the future economic development of the African continent.
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The Moral Philosophy of Dietrich von Hildebrand
Martin Cajthaml
Catholic University of America Press, 2020
The Moral Philosophy of Dietrich von Hildebrand is the first full-fledged monograph on von Hildebrand’s moral philosophy available to date. Despite this pioneering effort, its aim is not to treat all the themes belonging to this area with equal depth and breadth. Rather, it focuses on the themes indicated by the aforementioned questions and relates them according to their inner systematic links rather than according to how and when they appear in von Hildebrand’s works. It also engages von Hildebrand in a critical dialogue, particularly with the ethics of Plato and Aristotle. This book will serve as a very good introduction not just to von Hildebrand´s moral philosophy but to his thought in general.
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Moral Philosophy Of Moore
Robert Peter Sylvester, edited by Ray Perkins, Jr. and R. W. Sleeper, foreword by Tom Regan
Temple University Press, 1990

This study of G. E. Moore’s work in moral philosophy draws upon a close examination of the early essays that preceded the writing of Principia Ethica in order to ground the author’s view that Moore’s famous "naturalistic fallacy argument" of Principia has been widely misunderstood. At the time of his death in 1986, Robert Peter Sylvester was in the process of preparing this book for publication. That process has been brought to completion by Ray Perkins, Jr., and R. W. Sleeper. Sylvester’s reappraisal of the moral philosophy of G. E. Moore argues that criticism of the work of this major twentieth-century British philosopher has been based on misinterpretation of his unified position. He treats Moore’s ideas about "What is Good?", "What things are Good?" and "What ought we to do?" as forming a coherent system. 

To bring this work up to date since the author’s death, the editors have provided a bibliographic essay following each chapter in which recent scholarship is discussed.

 
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Unselfishness
The Role of the Vicarious Affects in Moral Philosophy and Social Theory
Nicholas Rescher
University of Pittsburgh Press, 1975
In Unselfishness, Nicholas Rescher criticizes the stance of many contemporary moral philosophers and social theorists-that rationality conflicts with morality, and instead defends the position of historical thinkers who believed that the worth of altruism is irreducible and that its rationalization does not require recourse to prudential self-interest. To support his position, Rescher provides detailed examples, and a theoretical critique of utilitarian morality.
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