Joseph Smith was not the first to found a Christian denomination, but his addition of a new book of scripture on par with the Bible set him and his movement apart. Even before 1830, Smith was both dismissed and admired, embraced and rejected. But most observers agree that he has rightfully earned a significant place in American religious history. Many of the followers he attracted in his day and after have also helped to shape LDS thought. This volume highlights the lives and contributions of Smith, his successor Brigham Young, and eleven others, including Lowell Bennion, Claudia L. Bushman, Hugh Nibley, Chieko Okazaki, B. H. Roberts, James E. Talmage, Laurel Thatcher Ulrich, and Emmeline B. Wells. All together, the women and men profiled here span the nineteenth and twentieth centuries and illuminate what the LDS Church has meant, and continues to mean, to its most thoughtful members. 

Saints Observed: Studies of Mormon Village Life, 1850–2005 serves as a comprehensive introduction to this second volume, which makes available four of the best Mormon village studies, all previously unpublished. These postwar village studies differ substantially from earlier village studies initiated by Nelson’s work and offer in-depth investigations by observers who lived and participated in village life. Together, they capture in rich detail the dayto- day life of mid-century Mormon villagers. Editor Howard Bahr’s afterword highlights changes in the four villages across the past half-century, drawing upon recent site visits, interviews, and texts.

Brilliant and charismatic, David Hyrum Smith was a poet, painter, singer, philosopher, naturalist, and highly effective missionary for the Reorganized Church of Jesus Christ of Latter Day Saints. In this richly detailed biography, Valeen Tippetts Avery chronicles the life of the last son of Joseph Smith and his first wife, Emma. Avery draws on a large body of correspondence for details of David's life and on his poetry to reveal his personality and emotional struggles. She tells of his mental deterioration, starting with a probable breakdown early in 1870 and ending with his death in 1904 in the Northern Illinois Hospital and Asylum for the Insane in Elgin, where he had been confined for twenty-seven years.

"This is an astonishing accomplishment which not only tells the reader about a neglected historical figure, but about myriad neglected dimensions of both Mormon history and the history of religion in general." -- Jan Shipps, author of Mormonism: The Story of a New Religious Tradition
"This will stand alone as a biography of David H. Smith. . . . But it is also an insightful look at the times and environment from which the Smith family, and its ideas, emerged." -- Paul M. Edwards, author of Our Legacy of Faith: A Brief History of the Reorganized Church
 

At the 1893 Columbian Exposition in Chicago, Mormons were deliberately excluded from one of the main attractions, the Parliament of Religions. Organizers believed that Mormonism, with its connections to polygamy, did not merit a place alongside other world religions being showcased for the similar ways in which they inspired people to follow God. At the same time, however, Americans who had long shown hatred or distrust toward their Mormon neighbors had begun to see Mormonism in a different light. Underlying this new view of Mormonism was a rapidly developing belief in America’s fading western frontier as a place linked to core American values such as self-reliance, personal freedom, and democratic rule. With a unique history intimately tied to the frontier, Mormonism began to be seen less as something outside America, and more as a faith closely associated with the country’s most important principles.
 
In Frontier Religion Konden Smith Hansen examines the dramatic influence these perceptions of the frontier had on Mormonism and other religions in America. Endeavoring to better understand the sway of the frontier on religion in the United States, this book follows several Mormon-American conflicts, from the Utah War and the antipolygamy crusades to the Reed Smoot hearings. The story of Mormonism’s move toward American acceptability represents a larger story of the nation’s transition to modernity and the meaning of religious pluralism. This book challenges old assumptions and provokes further study of the ever changing dialectic between society and faith.