front cover of Make Yourselves Gods
Make Yourselves Gods
Mormons and the Unfinished Business of American Secularism
Peter Coviello
University of Chicago Press, 2019
From the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.
 
Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Peter Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.
 
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Make Yourselves Gods
Mormons and the Unfinished Business of American Secularism
Peter Coviello
University of Chicago Press, 2019
This is an auto-narrated audiobook edition of this book.

From the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end.
 
Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Peter Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism.
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Making Lamanites
Mormons, Native Americans, and the Indian Student Placement Program, 1947-2000
Matthew Garrett
University of Utah Press, 2016

Winner of the Juanita Brooks Prize in Mormon Studies

From 1947 to 2000, some 50,000 Native American children left the reservations to live with Mormon foster families. While some dropped out of the Indian Student Placement Program (ISPP), for others the months spent living with LDS families often proved more penetrating than expected.
     The ISPP emerged in the mid-twentieth century, championed by Apostle Spencer W. Kimball, aligned with the then national preferences to terminate tribal entities and assimilate indigenous people. But as the paradigm shifted to self-determination, critics labeled the program as crudely assimilationist. Some ISPP students like Navajo George P. Lee fiercely defended the LDS Church before native peers and Congress, contending that it empowered Native people and instilled the true Indian identity; meanwhile Red Power activists organized protests in Salt Lake City, denouncing LDS colonization. As a new generation of church leaders quietly undercut the Indian programs, many of its former participants felt a sense of confusion and abandonment as Mormon distinctions for Native people faded in the late twentieth century.
     Making Lamanites traces this student experience within contested cultural and institutional landscapes to reveal how and why many of these Native youth adopted a new notion of Indianness. 

Winner of the Francis Armstrong Madsen Best Book Award from the Utah Division of State History.

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Making Space on the Western Frontier
Mormons, Miners, and Southern Paiutes
W. Paul Reeve
University of Illinois Press, 2006

When Mormon ranchers and Anglo-American miners moved into centuries-old Southern Paiute space during the last half of the nineteenth century, a clash of cultures quickly ensued. W. Paul Reeve explores the dynamic nature of that clash as each group attempted to create sacred space on the southern rim of the Great Basin according to three very different world views.

With a promising discovery of silver at stake, the United States Congress intervened in an effort to shore up Nevada’s mining frontier, while simultaneously addressing both the "Mormon Question" and the "Indian Problem." Even though federal officials redrew the Utah/Nevada/Arizona borders and created a reservation for the Southern Paiutes, the three groups continued to fashion their own space, independent of the new boundaries that attempted to keep them apart.

When the dust on the southern rim of the Great Basin finally settled, a hierarchy of power emerged that disentangled the three groups according to prevailing standards of Americanism. As Reeve sees it, the frontier proved a bewildering mixing ground of peoples, places, and values that forced Mormons, miners, and Southern Paiutes to sort out their own identity and find new meaning in the mess.

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Marianne Meets the Mormons
Representations of Mormonism in Nineteenth-Century France
Heather Belnap, Corry Cropper, and Daryl Lee
University of Illinois Press, 2022
In the nineteenth century, a fascination with the Church of Jesus Christ of Latter-day Saints made Mormons and Mormonism a common trope in French journalism, art, literature, politics, and popular culture. Heather Belnap, Corry Cropper, and Daryl Lee bring to light French representations of Mormonism from the 1830s to 1914, arguing that these portrayals often critiqued and parodied French society. Mormonism became a pretext for reconsidering issues such as gender, colonialism, the family, and church-state relations while providing artists and authors with a means for working through the possibilities of their own evolving national identity.

Surprising and innovative, Marianne Meets the Mormons looks at how nineteenth-century French observers engaged with the idea of Mormonism in order to reframe their own cultural preoccupations.

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Marrow of Human Experience, The
Essays on Folklore by William A. Wilson
edited by William A. Wilson and Jill Terry Rudy
Utah State University Press, 2006

Composed over several decades, the essays here are remarkably fresh and relevant. They offer instruction for the student just beginning the study of folklore as well as repeated value for the many established scholars who continue to wrestle with issues that Wilson has addressed. As his work has long offered insight on critical matters—nationalism, genre, belief, the relationship of folklore to other disciplines in the humanities and arts, the currency of legend, the significance of humor as a cultural expression, and so forth—so his recent writing, in its reflexive approach to narrative and storytelling, illuminates today’s paradigms. Its notable autobiographical dimension, long an element of Wilson’s work, employs family and local lore to draw conclusions of more universal significance. Another way to think of it is that newer folklorists are catching up with Wilson and what he has been about for some time.

As a body, Wilson’s essays develop related topics and connected themes. This collection organizes them in three coherent parts. The first examines the importance of folklore—what it is and its value in various contexts. Part two, drawing especially on the experience of Finland, considers the role of folklore in national identity, including both how it helps define and sustain identity and the less savory ways it may be used for the sake of nationalistic ideology. Part three, based in large part on Wilson’s extensive work in Mormon folklore, which is the most important in that area since that of Austin and Alta Fife, looks at religious cultural expressions and outsider perceptions of them and, again, at how identity is shaped, by religious belief, experience, and participation; by the stories about them; and by the many other expressive parts of life encountered daily in a culture.

Each essay is introduced by a well-known folklorist who discusses the influence of Wilson’s scholarship. These include Richard Bauman, Margaret Brady, Simon Bronner, Elliott Oring, Henry Glassie, David Hufford, Michael Owen Jones, and Beverly Stoeltje.

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Mormon Battalion
United States Army of the West, 1846-1848
Norma Baldwin Ricketts
Utah State University Press, 1997
Few events in the history of the American Far West from 1846 to 1849 did not involve the Mormon Battalion. The Battalion participated in the United States conquest of California and in the discovery of gold, opened four major wagon trails, and carried the news of gold east to an eager American public. Yet, the battalion is little known beyond Mormon history. This first complete history of the wide-ranging army unit restores it to its central place in Western history, and provides descendants a complete roster of the Battalion's members.
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Mormon Enigma
Emma Hale Smith
Linda King Newell and Valeen Tippetts Avery
University of Illinois Press, 1994

Winner of the Evans Biography Award, the Mormon History Association Best Book Award, and the John Whitmer Association (RLDS) Best Book Award.

Mormon Enigma is the bestselling biography of Emma Hale Smith, wife of the Mormon prophet Joseph Smith. It was Joseph Smith who announced that an angel of the Lord had commanded him to introduce a 'new order of marriage.' And it was Emma Hale Smith who confronted the practice of polygamy head on.

As the authors note in their introduction, "Early leaders in Utah castigated Emma from their pulpits for opposing Brigham Young and the practice of polygamy, and for lending support to the Reorganization. As these attitudes filtered down through the years, Emma was virtually written out of official Utah histories. In this biography, we have attempted to reconstruct the full story of this remarkable and much misunderstood woman's experiences.

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Mormon Envoy
The Diplomatic Legacy of Dr. John Milton Bernhisel
Bruce W. Worthen
University of Illinois Press, 2023
For more than twenty years, John Milton Bernhisel negotiated with the federal government on behalf of the Church of Jesus Christ of Latter-day Saints. Bruce W. Worthen illuminates the life and work of the man whose diplomacy steered the Church’s relationship with Washington, D.C. from its early period of dangerous conflict to a peaceful and pragmatic coexistence.

Having risen from a Pennsylvania backcountry upbringing to become a respected member of the upper class, Bernhisel possessed a personal history that allowed him to reach common ground with politicians and other outsiders. He negotiated for Joseph Smith’s life and, after the Church’s relocation to the Utah Territory, took on the task of rehabilitating the public image of the Latter-day Saints. Brigham Young’s defiance of the government undermined Bernhisel’s work, but their close if sometimes turbulent relationship ultimately allowed Bernhisel to make peace with Washington, secure a presidential pardon for Young, and put Utah and the Latter-day Saints on the road to formally joining the United States.

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Mormon Healer Folk Poet
Mary Susannah Fowler's Life of 'Unselfish Usefulness'
Margaret Brady
Utah State University Press, 2000

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Mormon Mavericks
Essays on Dissenters
John Sillito
Signature Books, 2002
 Some left, some stayed. Each one found some aspect of their church’s history, doctrine, policies, or politics that they could not reconcile with their own personal ethics. Some felt burdened by the conflict, while others embraced it. A few were reticent, even apologetic about their disagreements. Others were barnstormers. Each possessed some quality that destined him or her to ride at the fringes rather than at the center.

Mormon Mavericks summarizes a few famous flashpoints in Mormon history; more importantly, it provides a telling study in human nature. Each contributor is an expert in his or her discipline, and all approach their topic with equal doses of sympathy and objectivity.

The following mavericks are featured in this collection of biographical essays:

Fawn McKay Brodie
Juanita Brooks
Thomas Stuart Ferguson
Amasa Mason Lyman
Sterling M. McMurrin
John E. Page
Sarah M. Pratt D. Michael Quinn
William Smith
Fanny Stenhouse
T. B. H. Stenhouse
James Strang
Samuel Woolley Taylor
Moses Thatcher
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Mormonism's Last Colonizer
The Life and Times of William H. Smart
William B. Smart
Utah State University Press, 2008

Winner of the Evans Handcart Prize 2009
Winner of the Mormon History Assn Best Biography Award 2009

By the early twentieth century, the era of organized Mormon colonization of the West from a base in Salt Lake City was all but over. One significant region of Utah had not been colonized because it remained in Native American hands--the Uinta Basin, site of a reservation for the Northern Utes. When the federal government decided to open the reservation to white settlement, William H. Smart--a nineteenth-century Mormon traditionalist living in the twentieth century, a polygamist in an era when it was banned, a fervently moral stake president who as a youth had struggled mightily with his own sense of sinfulness, and an entrepreneurial businessman with theocratic, communal instincts--set out to ensure that the Uinta Basin also would be part of the Mormon kingdom.

Included with the biography is a searchable CD containing William H. Smart's extensive journals, a monumental personal record of Mormondom and its transitional period from nineteenth-century cultural isolation into twentieth-century national integration.

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front cover of Mormons and Cowboys, Moonshiners and Klansman
Mormons and Cowboys, Moonshiners and Klansman
Federal Law Enforcement in the South and West, 1870-1893
Stephen Cresswell
University of Alabama Press, 1991

In the decades immediately following the Civil War, the United States expanded rapidly. As the nation grew, so too did federal law, moving into areas of citizens’ lives previously regulated by local custom and state and territorial statutes.

In Mormons and Cowboys, Moonshiners and Klansmen, Cresswell uses then moves beyond a case-study approach to illuminate larger questions including the evolution of the American criminal justice system, the relationship of the South and the West to the rest of the nation, the workings of the 19th-century American bureaucracy, and conflict of the local, state, and federal governments. Out of the efforts of early federal marshals came the modern federal justice system, with its firm policy guidelines, its Federal Bureau of Investigation, and its broader powers over the country as a whole.

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Mormons and Mormonism
An Introduction to an American World Religion
Edited by Eric A. Eliason
University of Illinois Press, 2001
Mormons and Mormonism gathers key essays by leading scholars on the history, foundational ideas and practices, and worldwide expansion of the Church of Jesus Christ of Latter-day Saints. The ideal introduction to Mormonism, this choice sampler provides a selective overview of what many historians consider the most innovative and successful religion to emerge during the spiritual ferment of antebellum America.
 
This volume explains how the earliest Mormons viewed their religion and suggests that the Book of Mormon appeared to them as an exciting document of social protest. Contributors consider the history of persecution of the Mormons, the church's relationship with the state of Utah and with other divisions of Christianity, and culture clashes in the church's missionary efforts. Mormons and Mormonism also places beliefs such as vicarious baptism for the dead in a larger context of community and religious ideals.
 
The founding of Mormonism and its rapid emergence as a new world religion are among the most intriguing aspects of American religious history and among the most neglected in the religion classroom. This much-needed volume lays the groundwork for a better understanding of the LDS Church and its historical and potential impact on the United States and the world.
 
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Mormons in Paris
Polygamy on the French Stage, 1874-1892
Corry Cropper
Bucknell University Press, 2021
Winner of the 2021 Best International Book Award from the Mormon History Association

In the late nineteenth century, numerous French plays, novels, cartoons, and works of art focused on Mormons. Unlike American authors who portrayed Mormons as malevolent “others,” however, French dramatists used Mormonism to point out hypocrisy in their own culture. Aren't Mormon women, because of their numbers in a household, more liberated than French women who can't divorce? What is polygamy but another name for multiple mistresses? This new critical edition presents translations of four musical comedies staged or published in France in the late 1800s: Mormons in Paris (1874), Berthelier Meets the Mormons (1875), Japheth’s Twelve Wives (1890), and Stephana’s Jewel (1892). Each is accompanied by a short contextualizing introduction with details about the music, playwrights, and staging. Humorous and largely unknown, these plays use Mormonism to explore and mock changing French mentalities during the Third Republic, lampooning shifting attitudes and evolving laws about marriage, divorce, and gender roles.

Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
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Mormons, Musical Theater, and Belonging in America
Jake Johnson
University of Illinois Press, 2019
The Church of Jesus Christ of Latter-day Saints adopted the vocal and theatrical traditions of American musical theater as important theological tenets. As Church membership grew, leaders saw how the genre could help define the faith and wove musical theater into many aspects of Mormon life. Jake Johnson merges the study of belonging in America with scholarship on voice and popular music to explore the surprising yet profound link between two quintessentially American institutions. Throughout the twentieth and twenty-first centuries, Mormons gravitated toward musicals as a common platform for transmitting political and theological ideas. Johnson sees Mormons using musical theater as a medium for theology of voice--a religious practice that suggests how vicariously voicing another person can bring one closer to godliness. This sounding, Johnson suggests, created new opportunities for living. Voice and the musical theater tradition provided a site for Mormons to negotiate their way into middle-class respectability. At the same time, musical theater became a unique expressive tool of Mormon culture.
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Murder by Sacrament
Another Toom Taggart Mystery
Paul M. Edwards
Signature Books, 2014
Murder in the bucolic town of Independence, Missouri, is not everyday news. Especially when it occurs in the temple owned by the Reorganized Mormons. Once again, philosophy instructor and amateur sleuth Toom Taggart becomes embroiled in a homicide investigation. In this second novel, Edwards re-acquaints readers with the likeable, curmudgeonly professor who shocks fellow Latter Day Saints by drinking coffee. By coincidence, Taggart is called to oversee the Church’s education department, just as the author himself was some years ago. This gives Taggart even more reason to explore the inner offices at Church headquarters—places and hushed conversations are not meant for outsiders—all of which the author describes with a wink and a nod.

Taggart is annoyed at having to navigate the political structure of the bureaucracy, but he cannot bring himself to leave. He is able to teach, and he likes his proximity to Church archives, local bookstores, and the woman who, according to fate, is still seeing the policeman from The Angel Acronym. All the major characters are back, and Taggart’s romantic rival is given the new murder case, meaning that he has to rely once again on Taggart for his knowledge of the Church’s secrets. This gives both men a reason to keep an eye on the other, making for entertaining situations in a funny, insider send-up of the RLDS community.
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My Many Selves
The Quest for a Plausible Harmony
Wayne C. Booth
Utah State University Press, 2006

In his autobiography, My Many Selves, Wayne C. Booth is less concerned with his professional achievements---though the book by no means ignores his distinguished career---than with the personal vision that emerges from a long life lived thoughtfully. For Booth, even the autobiographical process becomes part of a quest to harmonize the diverse, often conflicting aspects of who he was. To see himself clearly and whole, he broke the self down, personified the fragments, uncovered their roots in his experience and background, and engaged those selves and experiences in dialogue. Basic to his story and to its lifelong concern with ethics and rhetoric was his Mormon youth in rural Utah. In adulthood he struggled with that background, abandoning most Mormon doctrines, but he retained the identity, ethical questions, and concern with communication that this upbringing gave him.

The uncommon wisdom and careful attention that empower Wayne Booth's many other books cause My Many Selves to transcend its genre, as the best memoirs always do. The book becomes a window through which we who read it will see our own conflicts, our own ongoing struggle to live honestly and ethically in the world.

Wayne Booth died in October 2005, soon after completing work on this autobiography.

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