Across the Shaman’s River is the story of one of Alaska’s last Native American strongholds, a Tlingit community closed off for a century until a fateful encounter between a shaman, a preacher, and John Muir.
            Tucked in the corner of Southeast Alaska, the Tlingits had successfully warded off the Anglo influences that had swept into other corners of the territory. This tribe was viewed by European and American outsiders as the last wild tribe and a frustrating impediment to access. Missionaries and prospectors alike had widely failed to bring the Tlingit into their power. Yet, when John Muir arrived in 1879, accompanied by a fiery preacher, it only took a speech about “brotherhood”—and some encouragement from the revered local shaman Skandoo’o—to finally transform these “hostile heathens.”
            Using Muir’s original journal entries, as well as historic writings of explorers juxtaposed with insights from contemporary tribal descendants, Across the Shaman’s River reveals how Muir’s famous canoe journey changed the course of history and had profound consequences on the region’s Native Americans.

John Muir and His Legacy is at once a biography of this remarkable man—the first work to make unrestricted use of all of Muir’s manuscripts and personal papers—and a history of the century-old fight to save the natural environment. Stephen Fox traces the conservation movement's diverse, colorful, and tumultuous history, from the successful campaign to establish Yosemite National Park in 1890 to the movement's present day concerns of nuclear waste and acid rain.
    Conservation has run a cyclical course, Fox contends, from its origins in the 1890s when it was the province of amateurs, to its takeover by professionals with quasi-scientific notions, and back, in the 1960s to its original impetus. Since then man’s view of himself as “the last endangered species” has sparked an explosion of public interest in environmentalism.
    First published in 1981 by Little, Brown, this book was warmly received as both a biography of Muir and a history of the American conservation movement. It is now available in this new Wisconsin paperback edition.

"This is a collection of articles written by the pioneering naturalist for the San Francisco Evening Bulletin in 1874 and 1875.  .  .  .  In the course of his wanderings we hear Muir grow from a student of the wilderness to its professor and protector."—Sierra Magazine

When John Muir died in 1914, the pre-eminent American naturalist, explorer, and conservationist had not yet written the second volume of his autobiography, in which he planned to cover his Yosemite years. Editors Robert Engberg and Donald Wesling have here provided a remedy.

Their account begins in 1863, the year Muir left the University of Wisconsin for what he termed the "University of the Wilderness." Following an accident in 1867 that nearly left him blind, he vowed to turn from machines and continue to study nature. That led, in 1868, to his first visit to Yosemite Valley, where he began his glacier studies. Muir spent much time exploring the Yosemite region, Tuolumne, and both the southern and northern Sierras, publishing articles, and keeping extensive journals through 1875, when he began to write for the San Francisco Bulletin and expanded his travels to areas throughout the west.

Mining a rich vein of sources—Muir’s letters, journals, articles, and unpublished manuscripts, as well as selections drawn from biographical pieces written about Muir by people who met him in Yosemite in the early 1870s—Engberg and Wesling have assembled what they term a "composite autobiography," providing brief interpretive and transitional passages throughout the book. This work is especially valuable because it documents Muir’s formative years, when he is maturing away from "conventional cultural paradigms of work and materialism toward new ways of thinking about nature and its impact on human development."
 

John Muir, America’s pioneer conservationist and father of the national park system, was a man of considerable literary talent. As he explored the wilderness of the western part of the United States for decades, he carried notebooks with him, narrating his wanderings, describing what he saw, and recording his scientific researches. This reprint of his journals, edited by Linnie Marsh Wolfe in 1938 and long out of print, offers an intimate picture of Muir and his activities during a long and productive period of his life.
    The sixty extant journals and numerous notes in this volume were written from 1867 to 1911. They start seven years after the time covered in The Story of My Boyhood and Youth, Muir’s uncompleted autobiography. The earlier journals capture the essence of the Sierra Nevada and Alaska landscapes. The changing appearance of the Sierras from Sequoia north and beyond the Yosemites enthralled Muir, and the first four years of the journals reveal his dominating concern with glacial action. The later notebooks reflect his changes over the years, showing a mellowing of spirit and a deep concern for human rights.
    Like all his writings, the journals concentrate on his observations in the wilderness. His devotion to his family, his many warm friendships, and his many-sided public life are hardly mentioned. Very little is said about the quarter-century battle for national parks and forest reserves. The notebooks record, in language fuller and freer than his more formal writings, the depth of his love and transcendental feeling for the wilderness. The rich heritage of his native Scotland and the unconscious music of the poetry of Burns, Milton, and the King James Bible permeate the language of his poetic fancy.
    In his later life, Muir attempted to sort out these journals and, at the request of friends, published a few extracts. A year after his death in 1914, his literary executor and biographer, William Frederick Badè, also published episodes from the journals. Linnie Marsh Wolfe set out to salvage the best of his writings still left unpublished in 1938 and has thus added to our understanding of the life and thought of a complex and fascinating American figure.

John Muir (1838–1914), founder of the Sierra Club, was one of the most famous and influential environmental conservationists of all time. From 1879 to 1880 Muir traveled the waters of southeastern Alaska in a Tlingit Indian dugout canoe and reported his encounters in a series of letters published in the San Francisco Daily Evening Bulletin. Collected here are Muir’s original letters, bearing the immediacy and candor of his best work and providing a rare account of southeastern Alaska history, alongside breathtaking observations of glaciers and the untamed landscape. Through Muir we encounter gold miners, rogue towns, Taku Inlet, Glacier Bay, profiles of Tlingit Indians, and the infancy of the tourist industry. This collection of work by one of America’s foremost naturalists provides a magnificent look into early conservationist thought and one individual’s encounter with nature.

One of the world’s foremost writers of the mountaineering essay—his writings are finely wrought expressions of the transcendental joy he found in the mountains—John Muir also founded the Sierra Club in 1892 as a way of supporting his belief that Americans must preserve national parks throughout the country in order that future generations might be spiritually inspired. Characterized by an iron endurance and an insatiable curiosity, Muir vowed to spend his days studying God’s unwritten Bible—nature—or what he termed the "University of the Wilderness." Muir early on learned to keep a journal in the manner of Emerson, but he is also considered one of America’s pioneer glaciologists, an interest he gained while wandering in Yosemite and the Sierra Nevada mountains. Whether frozen in a subzero blizzard on Mount Shasta, seemingly doomed on the unforgiving slopes of Mount Ritter, or exhilarated by the ice-shapes viewed from the summit of Mount Rainier, Muir reveled in the mountain experience.

This volume contains eleven mountain essays that include both adventurous narrative, joyful exultation, and descriptions of natural features such as alpine soil beds, ancient glaciers and living glaciers, and mountain sculpture. In each, Muir maintains a careful and subtle balance between the physical aspects of ascending and the more symbolic observations of the sublimity of his surroundings. Mountains are for him a source of discovery that provide an affirmation of the human spirit.
 

Our National Parks is a guidebook supreme, an exciting introduction to Yosemite and several other magnificent parks by the man who, more than any other person, helped to create them. After this fast-paced trip with Muir, past visitors to the parks will want to revisit them with new insights, and those who have never wandered these trails will not rest until they have done so.
    The book, long out of print, was originally published in 1901, its ten essays having previously appeared as articles in the Atlantic Monthly. Muir wrote them with a single purpose—to entice people, by his descriptions, to come to the parks, to see and enjoy them. If enough people did so, reasoned Muir, they would surely love the wilderness as he did, and the parks would be preserved.
    Muir carried out his public relations mission with remarkable success. Every page of this book carries his unbridled and irresistible enthusiasm. Our National Parks is part reminiscence, part philosophy, and mostly enticing description. It is all vintage Muir.
    Although the book treats Yellowstone, Sequoia, General Grant, and other national parks of the Western U.S., Muir devotes the bulk of the work to his first love—Yosemite, settled into the heart of the Sierra Nevada. Indeed, six of the book’s chapters are devoted to Yosemite, treating the forests, wild gardens, fountains and streams, animals, and birds of the park. The concluding essay is an impassioned plea to save American forests.
    All visitors to the great western national parks—and all who will one day visit them—will be captivated by Muir’s descriptions. The grandeur of this wilderness is reflected in the very spirit of John Muir. Both shine through every page of this remarkable book.

"A tour de force, a remarkable narrative of spiritual and political development. . . . [Cohen's] oft unanswered, and unanswerable, questions, his views of Muir's spiritual, intellectual, and political growth are insightful, challenging, and new. They deserve an audience with scholars and Muir devotees."—Shirley Sargent, Pacific Historian

In this powerful study, Michael Cohen captures as never before the powerful consciousness, vision, and legacy of the pioneering environmentalist John Muir. Ultimately, Cohen stresses, this ecological consciousness would generate an ecological conscience.

It was no longer enough for Muir to individually test and celebrate his enlightenment in the wild. His vision, he now felt, must lead to concrete action, and the result was a protracted campaign that stressed the ecological education of the American public, governmental protection of natural resources, the establishment of the National Parks, and the encouragement of tourism.

Anyone interested in environmental studies, in American history and literature, or in the future of our natural heritage will be drawn by the very bracing flavor of his wilderness odyssey, evoked here by one of his own—a twentieth-century mountaineer and literary craftsman.
 

A provocative new way to read and interpret the classic works of John Muir, Mary Austin, and Gary Snyder, and to bring their ideas into the discussion of ecological values and the current environmental crisis. Lewis combines a perceptive discussion of their work and ideas with an engaging account of his own trail experiences as hiker/backpacker and volunteer trail builder, proposing that such a field-based, interdisciplinary approach to literary study and outdoors experience can enrich our appreciation for the work of nature writers.

When longtime author Robert Root moves to a small town in southeast Wisconsin, he gets to know his new home by walking the same terrain traveled by three Wisconsin luminaries who were deeply rooted in place—John Muir, Aldo Leopold, and August Derleth. Root walks with Muir at John Muir State Natural Area, with Leopold at the Shack, and with Derleth in Sac Prairie; closer to home, he traverses the Ice Age Trail, often guided by such figures as pioneering scientist Increase Lapham. Along the way, Root investigates the changes to the natural landscape over nearly two centuries, and he chronicles his own transition from someone on unfamiliar terrain to someone secure on his home ground.In prose that is at turns introspective and haunting, Walking Home Ground inspires us to see history’s echo all around us: the parking lot that once was forest; the city that once was glacier. "Perhaps this book is an invitation to walk home ground," Root tells us. "Perhaps, too, it’s a time capsule, a message in a bottle from someone given to looking over his shoulder even as he tries to examine the ground beneath his feet."

Does today’s visitor trekking Yosemite National Park find it much different from what John Muir encountered a century ago? Thomas and Geraldine Vale retrace Muir’s path, based upon journal descriptions of his activities and experiences during his first summer in the Sierra Nevada Mountains. From the foothills through Yosemite Valley and on up to the Tuolumne Meadows, the Vales follow the present roads and trails that crossed Muir’s route, imagining his reaction to the landscape while reflecting on the natural world in both his time and ours.
     Illustrated with drawings by John Muir and drawings and photos by the Vales, Walking with Muir across Yosemite emphasizes that current visitors to Yosemite—indeed to any national park—can still experience the solitude, wildness, and romanticism of nature. They believe, however, that this modern exploration would benefit from a national parks policy that actively promotes nature study and encourages a more profound interaction between humans and the natural world.

As a founder of the Sierra Club and promoter of the national parks, as a passionate nature writer and as a principal figure of the environmental movement, John Muir stands as a powerful symbol of connection with the natural world. But how did Muir’s own relationship with nature begin? In this pioneering book, Steven J. Holmes offers a dramatically new interpretation of Muir’s formative years, one that reveals the agony as well as the elation of his earliest experiences of nature.
    From his childhood in Scotland and Wisconsin through his young adulthood in the Midwest and Canada, Muir struggled—often without success—to find a place for himself both in nature and in society. Far from granting comfort, the natural world confronted the young Muir with a full range of practical, emotional, and religious conflicts. Only with the help of his family, his religion, and the extraordinary power of nature itself could Muir in his late twenties find a welcoming vision of nature as home—a vision that would shape his lifelong environmental experience, most immediately in his transformative travels through the South and to the Yosemite Valley.
    More than a biography, The Young John Muir is a remarkable exploration of the human relationship with wilderness. Accessible and engaging, the book will appeal to anyone interested in the individual struggle to come to terms with the power of nature.