front cover of Home Movies of Narcissus
Home Movies of Narcissus
Rane Arroyo
University of Arizona Press, 2002
A first-generation Latino born in Chicago, Rane Arroyo is a leading poeta puertorriqueño and playwright whose readership transcends his ethnicity. In Home Movies of Narcissus, his fourth collection of poetry, he writes more deliberately and with greater assurance of his search for identity—both cultural/racial and gender/sexual—and his discovery of it within family and community.

Using sophisticated language to inspect life from barrio childhood to cosmopolitan manhood, Arroyo explores themes of gay strength and alienation, linked to his experiences as both a Puerto Rican and an intellectual. Through a variety of approaches, he examines a major recurrent Latino paradox: the need to write about Latino issues while being criticized for being too self-centered.

Sometimes reserved, sometimes passionate, Arroyo writes with humor and a remarkable quickness of association, moving with a grace that makes seamless use of speech ranging from the formal to the vernacular. Taking in love and sexuality, world literature and history, and the exile's heritage of a shifting geography of identity, he invokes remarkable imagery with language that is economical, fresh, and mischievous. Some of Arroyo's poems take an autobiographical approach and show how poets have both the luxury and necessity of speaking for those in their lives.

Others create personas that take in the American experience from a variety of viewpoints—including gays, who are often marginalized by the larger Latino community. "The Ponce de León Poems" pit the poet against a ghost who seeks to direct his writing, while a final section, "The Black Moon Poems," deals with the many sleepless nights that Arroyo has spent struggling with questions over the worth of his art and whether he has betrayed those he loves by writing-or not writing-about them. "In his home movies," he writes, "Narcissus is both the seen and the seer." As Arroyo's insightful words demonstrate, the writer must come to value his own image but not fall in love with it, for it will change, age, and, if he is fortunate, finally grow wise. As readers will discover in Home Movies of Narcissus, Rane Arroyo has seen past the mirror and charted a new territory of self-discovery.
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front cover of Monet, Narcissus, and Self-Reflection
Monet, Narcissus, and Self-Reflection
The Modernist Myth of the Self
Steven Z. Levine
University of Chicago Press, 1994
Steven Z. Levine provides a new understanding of the life and work of Claude Monet and the myth of the modern artist. Levine analyzes the extensive critical reception of Monet and the artist's own prolific writings in the context of the story of Narcissus, popular in late nineteenth-century France. Through a careful blending of psychoanalytical theory and historical study, Levine identifies narcissism and obsession as driving forces in Monet's art and demonstrates how we derive meaning from the accumulated verbal responses to an artist's work.
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front cover of The Narcissus and the Pomegranate
The Narcissus and the Pomegranate
An Archaeology of the Homeric Hymn to Demeter
Ann Suter
University of Michigan Press, 2002
Offering a new understanding of the Hymn to Demeter, Ann Suter provides an analysis of methodological approaches, reconciling the seemingly disparate pieces of the complex narrative of the hymn. Examining evidence from other versions of the hymn's myths, as well as from Greek religion, linguistics, and archaeology, she lends a new understanding to the relationships among the hymn's personages--Persephone, Demeter, Hades, and Zeus--as they developed and crystallized, providing a new chronology for the cults of Demeter and Persephone at Eleusis.
The author analyzes the traditional language of the hymn and Persephone's retelling of her story to Demeter, arguing that the hymn involves an earlier tale of Demeter and Persephone that predates the seventh century. Suter uses anthropological applications to illustrate that the story of Persephone's abduction does not reflect a female initiation rite into adulthood, as has been argued, but rather an hieros gamos. These methodologies point to the conclusion that Persephone was once a powerful goddess in her own right, independent of Hades and of Demeter as well. To test the accuracy of these possibilities, the book next examines evidence from outside the hymn. Other versions of the two myths in the hymn support the idea that these myths--Persephone's abduction and Demeter's nursing of Demophoön--were once separate and were late combined to create a new story. Evidence from the chief archaeological sites, from vase painting and other artistic forms is provided to enhance the argument. Thus the evidence from outside the hymn supports the conclusions of the textual analyses, giving surprising substantiation that the hymn itself commemorates the early days of the worship of the goddesses as a mother/daughter pair.
This book will be of particular interest to scholars of religious history, art history, archaeology, and literature. It is also accessible to the general reader interested in Greek literature, myths, and religion.
Ann Suter is Associate Professor of Classical Studies, University of Rhode Island.
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front cover of The Throats of Narcissus
The Throats of Narcissus
Bruce Bond
University of Arkansas Press, 2001
In Bruce Bond's fourth full-length book, The Throats of Narcissus, the myth of Narcissus finds its transfiguring mirror in poems of a contemporary world, a world rendered precarious by literal and metaphysical famine, by the blood of fathers and distant strangers, the charred relics of foreign wars and nearer fires as well—a world wrestling with problems of its own self-regard and the consequent spiritual longing for personal communion and creative transformation. Thus the myth of Narcissus resonates not only as a story of self-absorption and demise, but also of life-affirming metamorphosis. As a result, we see not only poems concerning childhood and the dawn of guilt, desire, and self-awareness, but also poems featuring jazz figures of the fifties and sixties, heroes of creative discipline and play who dealt musically with their own narcissistic wounds and addictions, leaving a generous legacy of pleasures, however rebellious and private their roots.
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